Religious Experience

Edited by Guy Axtell (Radford University)
Assistant editor: Katelyn Dobbins (Radford University)
About this topic
Summary

     Religious experience is a very broad topic, understood in different ways by different persons and faith traditions. Each academic field that bears on religion and spirituality approaches it with distinct methods. Recognition of the diversity in reported religious experiences, values, and beliefs also informs work on religious freedom, tolerance, and the public role of religion in a pluralistic society.  

     The broadly epistemic issues include: the need to interpret one’s religious experiences; the cognitive value of religious experience; the proper role of evidence in the formation of religious belief; the epistemology of miracle claims; differences between “experience” as personal and primary, and "testimonial" belief in faith traditions centered on a special revelation; the nature and limits of religious language; feminist critique of androcentric and anthropocentric conceptions of godhead; positive theology in contrast with apophatic or mystically-oriented faith traditions; and process verses substantive conceptions of ultimate reality.

Key works Pamela Sue Anderson (1997), Richard Braithwaite (1955), John Caputo (2001), Evan Fales (2004), Jerome Gellman (2005), Paul Helm (1999), John Hick (1989), David Hume (1998), Alvin Plantinga (1981), Arvind Sharma (1991), William J. Wainwright (1984), Ludwig Wittgenstein (1966), Nicholas Wolterstorff (1984), Keith E. Yandell (1993), Linda Zagsebski (2004)
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Siblings
History/traditions: Religious Experience

Contents
1579+ found
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  1. Agazzi on Knowing the Invisible.Mario Alai - manuscript
    Against certain positivistic and neopositivistic strictures still rooted in our society, Agazzi argues that knowing the invisible is possible, not just in science, but also in metaphysics, in morals, in aesthetics, and in other areas, including, in a sense, religion. The book also examines many examples of such knowledge, surveying not only the great classics of philosophy, but various immortal masterpieces of art, music and literature. It is not just a treatise in epistemology, but a book of philosophy in the (...)
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  2. Problems of Religious Luck, chapter 1: Kinds of Religious Luck: A Working Taxonomy.Guy Axtell - manuscript
    Although there has been little written to date that speaks directly to problems of religious luck, described in other terms these problems have a long history. Contemporary contributors to the literature have referred to “soteriological luck” (Anderson 2011) “salvific luck” (Davidson 1999) and “religious luck” (Zagzebski 1994). Using “religious” as the unifying term, Part I of this monograph begins with the need a more comprehensive taxonomy. Serious philosophic interest in moral and epistemic luck took hold only after comprehensive taxonomies for (...)
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  3. Permissivism About Religious Belief.Elizabeth Jackson - manuscript
    In this chapter, I argue that theistic belief is permissive belief. This is not a universal claim about persons or normative domains, but the claim that, for many common bodies of evidence, epistemic rationality is permissive about whether God exists. Marks of a permissive belief are rational disagreement over time, rational disagreement over persons, and powerful evidence on both sides. I argue that theistic belief fits all these criteria. I also show how considerations from divine hiddenness support permissivism about theism. (...)
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  4. Mechanics of the Soul: Spirituality, Being, and Contact in Structural Intelligence.Vladisav Jovanovic - manuscript
    This paper asks what spirituality becomes when it is stripped of image, doctrine, and performance and read structurally. Its central claim is that spirituality is not best understood first as belief, identity, or mood, but as the way the soul remains in contact with being under pressure. The soul is defined as the burden-bearing interior of a human life: the place where worth, conscience, fear, meaning, relation, and collapse are lived from the inside. On this basis, the paper argues that (...)
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  5. THE BACK END LAW AUDIT: A STRUCTURAL ARGUMENT FOR A UNIVERSAL PATTERN OF HUMAN TRANSFORMATION.Kingsley Nkrumah - manuscript
    This paper presents a structural argument for the existence of a universal transformation sequence observable across historical, religious, scientific, artistic, and mythic narratives. Across more than eighty symbolic case studies spanning 5,000 years, the same four stage architecture appears: Collapse → Threshold → Irreversibility → Reboot. This pattern is not tied to culture, religion, psychology, or era. It is a structural protocol, a recurring sequence that governs how human identity reorganizes under extreme pressure. The purpose of this document is to (...)
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  6. (1 other version)Is religion what we want? Motivation and the cultural transmission of religious representations.Shaun Nichols - manuscript
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  7. Factors Underlying the Development of the issue of Religious Experience.Aynollāh Khademi - unknown - Kheradnameh Sadra Quarterly 45.
    In the field of religious studies, like any other field, the development of each phenomenon is due to one or some causes. Scientific inquiries into the issue of religious experience, a relatively new phenomenon, are not exceptions in this regard, and various factors have played a role in their development. They include harsh attacks against natural theology, Protestants' views and their conflicts with Catholics, their critique of the Scripture, the influence of Lord Herbert and those who were of the same (...)
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  8. Religious Conversion.Saju Chackalackal - forthcoming - Journal of Dharma.
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  9. Practicing the Philosophy of Dao.Wen Chen & Xiaoxing Zhang - forthcoming - Philosophia.
    The Western paradigm of philosophical practice assumes that philosophical arguments are independently comprehensible by the intellect, with spiritual exercises serving mainly to apply them in practical contexts. This paper argues that Daoism exhibits a drastically different model. Drawing on participant observation, we examine a Daoist group whose practice of Xingyi (形意) – a traditional Chinese martial art – is closely guided by the Daodejing. The meanings of this classical Daoist text are not fully accessible to the intellect alone; they are (...)
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  10. Philosophy of being and non-philosophy of The One.Ulrich de Balbian - forthcoming - Oxford: Academic Publishers.
    An exploration of the philosophical and mystical ideas of Plotinus. So as to show that underneath all traditional Western philosophy of being their lies a non-philosophy of 'the one'. The One with whom mystics seek unification or to be united with (also know as realization of the one real self, unity with the Sufi Beloved, buddha-mind, the absolute truth, the foundation or ground of all etc).
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  11. (1 other version)NON-PHILOSOPHY OF THE ONE Turning away from Philosophy of Being.Ulrich de Balbian - forthcoming - Oxford: Academic Publishers.
    A study of the methods, approaches, prayers, etc to realize the 'unity experience' with THE ONE REAL SELF (Vedanta, Hinduism, ) God (Judaism), Gottheit (Christianity), Buddha mind (Buddhism), The Beloved (Sufism, Islam) of a number of mystics from several religious traditions. I wrote about this in a number of books and articles, for example about methods, techniques, practices and methodology here: as well as exploring and illustrating the subject-matter of philosophizing here: Explorations, questions and searches not put down on paper (...)
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  12. AI-mediated mystical experiences.Brant Entrekin - forthcoming - Religious Studies.
    This paper argues that interactions with artificial intelligence (AI) chatbots, such as ChatGPT, can mediate genuine mystical experiences. Building off the framework of mystical experiences developed by William James, I argue that interactions with AI chatbots can mediate mystical experiences in a structurally comparable way to how guided meditation can produce mystical experiences. I conclude by raising various concerns about the implementation of AI technologies in our religious lives, including their use as mediators for mystical experiences.
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  13. Creation as Divine Absence: A Metaphysical Reframing of the Problem of Evil.Megan Fritts - forthcoming - Religious Studies.
    The philosophical “problem of evil” goes back at least as far as Epicurus and has remained a powerful argument against the existence of God in contemporary philosophy. The argument is rooted in apparent contradictions between God’s divine attributes and various conditions of human existence. But these contradictions arise only given certain assumptions of what we should expect both God and the world to be like given God’s existence. In this paper, I argue that we can utilize the work of the (...)
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  14. Aligning the Astronomical Observations of the Maria Valtorta writings with the birth date of the Virgin Mary as given in Medjugorje.Damien Mac Namara - forthcoming - In Proceedings of the International Conference on Christian Phenomena. Limerick: ICP Conference.
    In this short paper we analyse the writings of Maria Valtorta that relate to the Birth of the Virgin Mary and extract descriptions relating to the astronomical and environmental features which the author allegedly witnesses. Using planetary software we attempt to align these observations with August 5th 17BC; the date given for the Birth of the Virgin Mary by the alleged Medjugorje visionaries. Using data from the Valtorta vision relating to both the unusual weather conditions and the position of a (...)
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  15. Proceedings of the International Conference on Christian Phenomena.Damien Mac Namara (ed.) - forthcoming - Limerick: ICP Conference.
    This conference brings together scholars, scientists, missionaries, and pilgrims to examine contemporary Christian phenomena from multiple disciplinary perspectives. By integrating academic research with documented personal experience, our event aims to advance the study of Christian artifacts, texts, mystics, and alleged visionaries. -/- Through the exchange of academic research and lived testimony, the conference seeks to foster a rigorous and balanced understanding of extraordinary religious experiences in the modern Christian world. -/- This conference is intended for Individuals wishing to share personal (...)
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  16. Does Perception Track Deific Properties? A Case for Deific Perception.Hamid Nourbakhshi - forthcoming - International Journal for Philosophy of Religion.
    Can visual experience represent deific properties? I argue that it can. Some perceptual experiences, I claim, represent properties like being a creation of God or being a manifestation of divine beauty. To defend this thesis, I use Siegel’s method of phenomenal contrast. I compare an ordinary perception of an object with a perception of that same object during a religious experience in which it appears imbued with transcendent significance. These experiences differ phenomenologically. The best explanation of this difference, I argue, (...)
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  17. Perceptual reports and the impossibility of perceiving god.Timothy Perrine - forthcoming - Philosophical Quarterly.
    Is it possible to hear God, feel God act, or see that God is doing something in the world? Of course, if God does not exist, no such reports could be true. But some philosophers have argued that even if God exists, it is not possible for such reports to be true since God is supposed to be a maximally perfect immaterial spirit. Here I explore the issue by framing discussion in terms of three kinds of perceptual reports. After clarifying (...)
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  18. Hans Van Eyghen, The Epistemology of Spirit Beliefs (London: Routledge, 2023). Pp. 168. £96.00 (Hbk). ISBN 9781032249988.José Eduardo Porcher - forthcoming - Religious Studies:1-4.
    In The Epistemology of Spirit Beliefs, Hans Van Eyghen challenges Western philosophy's ethnocentrism by examining the justification of beliefs in spirits, exploring neglected religious phenomena like mediumship, possession, and animistic experiences, drawing from various traditions worldwide, including a significant emphasis on Afro-Atlantic religions. The book employs phenomenal conservatism, arguing for prima facie justification of spirit beliefs based on experiences. It addresses metaphysical arguments, examining the connection between God's existence and spirits, as well as attributing unusual events to spirit activity. The (...)
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  19. N, N-DIMETHYLTRYPTAMINE AND BIOLOGICAL REDUCTIVE ACCOUNTS FOR RELIGIOUS AND SPIRITUAL EXPERIENCES.Shaun Smith - forthcoming - Liberty University Digital Commons.
    There is unquestionably a plethora of details and mysteries regarding the mind and the body. However, with the advent of psychopharmacology (the study of how psychedelics inform or alter brain states) there are more issues at hand. Do psychedelics allow us to access deeper areas of our consciousness? Are we having a spiritual experience under the influence of psychedelics? Dr. Rick Strassman does not want to continue asking these rather conspiratorial-like questions. Instead, Dr. Strassman believes that there is one special, (...)
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  20. Cognitive Science of Religion, Reliability, and Perceiving God.Jeffrey Tolly - forthcoming - Theology and Science:520-543.
    Matthew Braddock’s argument from false god beliefs (AFG) is one of the most significant debunking arguments to emerge from the growing literature on Cognitive Science of Religion (CSR). This argument aims to produce a defeater for any basic theistic belief. In this essay, I reply to AFG by defending a counter-example to AFG’s crucial premise. In particular, I argue that the cognitive mechanisms posited by CSR do not “significantly contribute” to perceptually based theistic belief formation in the way that AFG (...)
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  21. James B.-** ro* K in context.Paul D. Maclean Women, A. More Balanced Brain & Rodney Holmes - forthcoming - Zygon.
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  22. Why Read Pascal Today?Yuval Avnur - 2026 - Cambridge University Press.
    Blaise Pascal (1623-1662) made important contributions to mathematics, the theory of probability, and several scientific fields, was one of the inventors of the first mathematical calculator, and was also a deeply religious thinker who grappled with issues concerning the existence of God, the possibility of human salvation, and the sinfulness of human life. His famous Wager is often discussed, but there is much else of interest and relevance in his thought which remains undiscovered. This book provides an accessible yet detailed (...)
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  23. Perceiving God like an Angel.Wen Chen & Xiaoxing Zhang - 2026 - Religious Studies 62 (1).
    Mystical experiences are often regarded as potential sources of epistemic justification for religious beliefs. However, the ‘disanalogy objection’ maintains that, in contrast to sense perceptions, mystical experiences lack social verifiability and are thus merely subjective states that cannot substantiate objective truths. This article explores a novel externalist response that involves the concept of angels. As spiritual beings, angels can directly perceive God and verify these perceptions in their celestial community. Thus, the ‘direct perception of God’ is not inherently incapable of (...)
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  24. God and Humanity in an Evolving Universe: Rudolf Steiner's Christology and the Knowledge Drama of the Second Coming in the Work of Yeshayahu Ben-Aharon.Torbjørn Eftestøl & Jeremy Qvick - 2026 - Religions 17 (3).
    This article explores Rudolf Steiner's Christology within the framework of cosmic evolution, focusing on the Second Coming of Christ as a pivotal metaphysical event. Identifying a scholarly lacuna regarding Steiner's developmental cosmology and the work of Yeshayahu Ben-Aharon, the study adopts an immanent-synthetic methodology to demonstrate a sacramental, participatory epistemology. The first part unfolds Steiner's vision of the 'Mystery of Golgotha' as a cosmic turning point where a macrocosmic death process is reversed into a resurrection life-stream. The second part examines (...)
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  25. Time and the Holy.Liran Shia Gordon - 2026 - International Journal for Philosophy of Religion 99.
    Time has long perplexed philosophers and theologians. This article argues that time bears an irreducible alterity structurally akin to what Rudolf Otto called the numinous: it grounds intelligibility and rational order while exceeding every attempt at conceptual mastery. Through a phenomenological and metaphysical inquiry engaging Augustine, Husserl, Heidegger, and Levinas, together with Boethius, Aquinas, and Scotus, we develop this claim by means of a disciplined proportional analogy and defend it through the Thomistic real distinction between essence and existence, applied to (...)
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  26. Religious Belief in Philosophy and Psychology.Elizabeth Jackson & Michael W. Rota - 2026 - Oxford Bibliographies Online.
    What is the nature of religious belief, and what factors influence an individual’s formation and maintenance of religious beliefs? This bibliography collects resources that address these questions. Since religious belief is a species of belief, we include resources on belief in general as well as on religious belief in particular. And since important work has been done on these topics in various social sciences as well as in philosophy, we include sources from several disciplines, although we emphasize empirical work from (...)
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  27. Inverting the soul.Benjamin James - 2026 - Internet Archive.
    The word “soul” arrives in most of our lives long before the questions it is meant to answer. It comes wrapped in a tone of seriousness, as though it names something too important to be explained. It is used to praise what seems irreducible in a person, to dignify suffering, sanctify love, threaten punishment, promise reunion, or insist that death is not the final ledger. It appears wherever our ordinary categories of description fail to satisfy, where personality seems too contingent, (...)
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  28. On the Harm of Being Deputized by God.Taylor-Grey Miller - 2026 - Faith and Philosophy.
    I present a variety of ways that being deputized to speak on someone’s behalf can produce interesting kinds of illocutionary harm. In particular, I show that being deputized to speak for others can lead to important kinds of inability to speak for oneself (in ways not easily remediated). I then argue that this harm is exacerbated in the case of being deputized to speak on God’s behalf. From an Abrahamic religious perspective, there is a very real threat that so long (...)
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  29. Juego de lenguaje, comunidad y doctrina: Fundamentos wittgensteinianos para una teología de la praxis.Jorge Ostos - 2026 - Proyección. Teología y Mundo Actual 300 (1):77–91.
    Este artículo examina cómo la filosofía tardía de Ludwig Wittgenstein —particularmente las nociones de «juego de lenguaje» y «forma de vida»— ofrece fundamentos para repensar la teología cristiana como praxis comunitaria. Se argumenta que el significado del lenguaje religioso emerge del uso en prácticas compartidas, lo cual desafía tanto el modelo representacionalista tradicional como el individualismo soteriológico. A partir del argumento wittgensteiniano contra el lenguaje privado, se muestra que la fe cristiana es inherentemente comunitaria por razones de principio, no meramente (...)
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  30. Matthew Benton: Knowledge and God. [REVIEW]Charity Anderson - 2025 - Faith and Philosophy 41 (4):579-582.
  31. Philosophical Encounters with Plant Spirits and DMT Entities: A Review of "Altered Perspectives: Critical Essays on Psychedelic Consciousness". [REVIEW]Alberto Cavallarin - 2025 - Acta Psychedelica 1:02001.
    This essay presents an overview and analysis of Sam Woolfe's Altered Perspectives: Critical Essays on Psychedelic Consciousness. My critical remarks focus on the naturalistic "explaining away" of stranger psychedelic experiences, such as entity encounters. I conclude that Altered Perspectives is a must-have for anyone interested in the philosophy of altered states of consciousness.
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  32. Neo-Perennialism and Mystical Exceptionalism: Against the Narrow Focus on Mystical Experiences in the Cross-Cultural Study of Altered States of Consciousness.Alberto Cavallarin - 2025 - Method and Theory in the Study of Religion.
    I take “neo-perennialists” to share the following, minimal claim: there exists a cross-cultural category of experiences that can be defined as “mystical”. I first clarify the neo-perennialist project and defend its overall feasibility. I then criticize the narrow focus on mystical experiences that has characterized much neo-perennialist research, and research based on the above-mentioned core claim. With “narrow” I refer both to the specific understanding of mystical states that has become dominant in the literature, and the tendency to focus on (...)
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  33. The Verifiability of Daoist Somatic Mystical Experience.Wen Chen & Xiaoxing Zhang - 2025 - Ergo: An Open Access Journal of Philosophy 12.
    Mystical religious experiences typically purport to engage with the transcendent and often claim to involve encounters with spiritual entities or a detachment from the material world. Daoism diverges from this paradigm. This paper examines Daoist mystical experiences of bodily transformations and explores their epistemological implications. Specifically, we defend the justificatory power of Daoist somatic experiences against the disanalogy objection. The disanalogy objection posits that mystical experiences, in contrast to sense perceptions, are not socially verifiable and thereby lack prima facie epistemic (...)
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  34. Embodied Covenant: Physiological Interpretation of Scripture and Cross-Cultural Parallels.M. A. M. Gansinger - 2025 - Christianity in the Middle East 9 (5):28-50.
    This work highlights Christian scripture and ritual within a broader Middle Eastern and cross-cultural framework, drawing parallels with Judaic, Islamic, Egyptian, and other traditions in which sacred space and bodily form converge to engender a symbolic and theological embodiment of divine revelation and perception. By pointing out the shared physiological symbolism in religious architecture, ritual, and scripture, it shifts the perspective towards an externalized and directly experienced spiritual dimension and offers a novel glimpse into aspects of embodied theology and divine (...)
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  35. A Hermeneutical Study of “Śamatha and Vipaśyanā Focusedon the Combined Teachings” in the Saṃdhinirmocanasūtra.Bin Liu - 2025 - Journal of Dharma Studies 9 (1):3.
    This article is an attempt to address the gap in contemporary scholarship related toa unique form of śamatha and vipaśyanā, which focuses on the combined teach-ings, contributing to the research on the relationship between religious practiceand religious philosophy, particularly regarding Mahāyāna Buddhism. Based ontextual study and philosophical analysis of ancient Buddhist literatures, this articlestates that within the text of the Saṃdhinirmocanasūtra, “śamatha and vipaśyanāfocused on the combined teachings” is effective and feasible in realizing the ulti-mate reality. This article concludes that (...)
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  36. Entre ciencia y fe: Wittgenstein y una epistemología encarnada para la teología cristiana.J. Ostos - 2025 - Cuadernos de Teología 17 (e6675).
    Se examina la crítica de Wittgenstein al cientificismo, entendido como la pretensión reduccionista que impone al método científico como único criterio válido en todos los ámbitos del saber. Se analiza cómo esta sobreestimación conduce a un imperialismo epistemológico que margina modos de conocimiento basados en la tradición, el lenguaje ritual y la experiencia vivida. A través de la evolución conceptual de Wittgenstein —desde el Tractatus hasta las Investigaciones filosóficas— se muestra cómo su noción de "juegos de lenguaje" permite reconocer que (...)
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  37. La theosis como camino hacia la comunión divina.Jorge Ostos - 2025 - Revista Evangélica de Teología 4 (2):95-104.
    El presente artículo explora la doctrina de la theosis (deificación) tal como se entiende en la tradición ortodoxa y su relevancia para la santificación en la vida cristiana. A partir del análisis de interpretaciones patrísticas, se examinan los fundamentos teológicos y bíblicos que sustentan la idea de que, por gracia, el ser humano puede participar en la naturaleza divina sin perder su identidad. Asimismo, se propone un puente teológico que vincula la perspectiva ortodoxa con la práctica de la santificación en (...)
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  38. A Humean Argument from Animal Welfare.Timothy Perrine - 2025 - In B. Kyle Keltz, The Palgrave Handbook on the Problem of Animal Suffering in the Philosophy of Religion. Cham: Palgrave Macmillan. pp. 63-85.
    I present a modern Humean Argument from Animal Welfare. The argument takes as its “data” facts about animal welfare—good and bad facts involving animals. It maintains that a rival to Theism—namely, the “Hypothesis of Indifference”—much better explains those facts than Theism, thereby giving us a strong reason for rejecting Theism. After explaining how Humean Arguments from Evil work, I explain a Humean Argument from Animal Welfare. I indicate two potential strengths of the argument that distinguish it from other Arguments from (...)
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  39. Richard Swinburne on Religious Experience.Matthew Sanderson - 2025 - 1000-Word Philosophy.
    Philosopher Richard Swinburne (b. 1934) attempts to categorize these different types of religious experience. He argues that such experiences are usually some evidence for the existence of whatever people believe they encounter. This essay summarizes Swinburne’s philosophy of religious experience.
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  40. Rudolf Otto on "Numinous" Religious Experience.Matthew Sanderson - 2025 - 1000-Word Philosophy.
    German philosopher and theologian Rudolf Otto (1869-1937) coined the term “numinous” and described numinous religious experience in his influential 1917 book "The Idea of the Holy." This essay introduces Otto’s theory.
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  41. Jean-Luc Marion on 'Saturated Phenomena': What Are Mind-blowing Experiences?Matthew Sanderson - 2025 - 1000-Word Philosophy.
    This essay introduces French philosopher Jean-Luc Marion's concept of "saturated phenomena"—things people seem to experience (e.g., artworks, romantic partners, spiritual realities, etc.) that “blow your mind”—an important idea in the school of philosophy known as “phenomenology.”.
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  42. Can Religious Beliefs be Distinguished from Delusions?: A Reformed Epistemologist Response.Wilson Sugeng - 2025 - Logos 21:27-44.
    Distinguishing between sane religious beliefs and delusions is conceptually difficult, as both can exhibit epistemic features such as resistance to widely accepted counter-evidence. This paper challenges three existing approaches to this distinction before proposing a fourth alternative, while exploring its implications for the epistemology of religion debates on evidentialism, fideism, and Reformed epistemology. -/- The first approach argues that delusions are not sincere beliefs while religious beliefs are. The second, evidentialist approach, claims that delusions are not evidence-responsive, while religious beliefs (...)
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  43. “I didn’t know that had a name. I am Astronist”: Analysing Online Reactions to Astronism.Brandon Reece Taylorian - 2025 - Journal of Astronist Studies 1 (2):293-322.
    In July 2024, the Astronist Institution published a video on TikTok that, within a week, amassed thousands of views and, up to that point, was the single largest exposure to the public that Astronism received after being founded in 2013. Since being posted, the video has received over 77,000 views, over 1,150 likes, over 120 comments and 297 shares on the platform. The mixed response to the video among members of the public prompts the question: How have people reacted to (...)
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  44. Book Review: Irrational Mechanics: Narrative Sketch of a Futurist Science & A New Religion by Giulio Prisco. [REVIEW]Brandon Reece Taylorian - 2025 - Journal of Astronist Studies 1 (2):385-392.
    This review critically engages Giulio Prisco’s Irrational Mechanics, a speculative and ambitious attempt to synthesise futurist science and metaphysical inquiry into a new religious vision. Prisco’s narrative reimagines Newtonian rationality through a quasi-theological framework that champions transcendent technologies—time travel, resurrection, faster-than-light propulsion—as the metaphysical infrastructure of a post-scientific age. The review situates Prisco’s work within the emerging discourse of space religions, drawing comparisons and contrasts with Astronism, particularly on issues of revelation, grace, morality, and institutional coherence. While praising the imaginative (...)
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  45. Tales of the Old Church of Longmeanygate.Brandon Reece Taylorian - 2025 - Preston: Cause for the Beatification of Irene Mary and Derrick Taylor.
    In 1973, the Taylor family of 222 Longmeanygate on the outskirts of Leyland joined the Saint Pius V Association under the Superiorship of Father Peter Morgan and funded by Archbishop Marcel Lefebvre. Mr Derrick Taylor and Mrs Irene Mary Taylor defied their bishop by hosting priests of the Saint Pius V Association at their home called the Leyland Mass Centre from 1974 to 1978 due to their belief that the Tridentine Rite of the Mass was the true Mass and must (...)
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  46. Guideline for Parish Commission.Meli Tupua, Maika Tupua & Stihl Tupua - 2025 - Suva: MOBDELTA.
    This handbook details the objectives and roles of the seven Parish Commissions in the Archdiocese of Suva, Fiji. It aligns their specialized tasks with the 2021–2025 Pastoral Mission Plan and the pillars of Worship, Witness, and Service. The document mandates a synodal approach, stressing collaboration and accountability. Crucially, it directs the commissions to integrate local challenges, including the climate crisis and domestic violence, into their core mission for integral human development.
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  47. Divine Revelation and Communication: Contemporary Muslim Theological Approaches.Colin Turner - 2025 - Berlin: Gerlach Press.
    This book is a fascinating exploration of how God speaks to humanity and how Muslims engage with Divine discourse. Produced by the International Foundation for Muslim Theology (IFMT), this multi-disciplinary volume brings together Muslim scholars from diverse backgrounds to examine revelation, prophethood, and the role of angels as mediators of Divine self-disclosure. More than an abstract theological discussion, this book is the first in a planned series aimed at reinvigorating ‘God-talk’ among Muslims—both academics and laypeople—by grounding theological inquiry in the (...)
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  48. 魔考即佛考与妄心即真心:修行瓶颈期的心理防御与潜能转化.建平 李 - 2025 - Https://Doi.Org/10.17613/W8y74-s9G97.
    摘要:基于“玄-弦”本体论框架与笔者20年纯个人禅修实证,本文系统阐释修行瓶颈 期“魔考即佛考”的辩证本质与“妄心即真心”的转化逻辑。研究发现:修行瓶颈期的核心 表现为“弦的剧烈波动”——源于后天情绪记忆(如被欺骗的执念)、错误修行方法(如 憋气功、数息功)导致的神经紊乱,以及生活、精神、身体的多重压力,具体呈现为 嗔恨心泛滥、怀疑谩骂报复、身体衰弱、生机枯竭等“魔考”形态;“魔考即佛考”的本质 是“弦的波动与静定的博弈”,是习气转化的关键契机;妄心与真心同源异态——妄心是 弦受后天污染的波动状态,真心是弦归玄定的清净本体,二者的转化依赖三大核心要 素:坚定的“立志”(弦的定向锚点)、善友/伴侣的“安抚”(弦的波动缓冲)、圣贤经典 的“明理”(弦的回归指南)。本文以个人真实经历为实证根基,结合《论语》《六祖坛 经》《道德经》等核心原典与现代心理学防御机制理论,由笔者基于“玄-弦论”独家注 解,构建“立志-安抚-明理”三维转化模型,为修行者突破瓶颈期提供兼具学术深度与生 命温度的理论支撑与实践指南。.
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  49. 烦恼即菩提与利他妙用:深度定境中“小我”消融与自性圆满的实证解构.建平 李 - 2025 - Https://Doi.Org/10.17613/911X4-Jqp44.
    摘要:基于“玄-弦”本体论框架与笔者20年纯个人禅修实证,本文聚焦“烦恼即菩提”与 “利他妙用”的深层转化机制,系统解构“小我”消融与自性圆满的本质逻辑。研究发现, 传统语境中的“利他”并非世俗层面的单纯助人,其本质是“化除后天大脑意识构建的‘小 我’”——即放弃后天记忆、情绪与认知对灵明(弦)的束缚,使弦回归自性(玄)的本 然状态。实证表明,“烦恼”的本质是弦受“小我”干扰产生的剧烈震动(分别心、嗔恨心 等),而“菩提”则是通过“利他(化除小我)”使弦停止震动、回归自性圆满的觉知。当 “小我”彻底消融,弦自然顺应自性发动,呈现“天人合一、万物一体”的无分别境界,此 即“烦恼即菩提”的实证完成。本文以纯个人实证为唯一依据,结合《六祖坛经》《金刚 经》《道德经》等核心原典,由笔者基于“玄-弦论”进行全新注解,严格遵循中文顶级期 刊格式,为“烦恼即菩提”提供基于本体论的实证阐释。.
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  50. 离相无住与般若观照:审美体验在禅修中的陷阱与超越之道.建平 李 - 2025 - Https://Doi.Org/10.17613/8Qct9-F5Y25.
    摘要:基于“玄-弦”本体论框架与笔者20年纯个人禅修实证,本文系统阐释禅修中审 美体验的执着陷阱与“离相无住”的般若超越之道。研究发现:禅修中的审美体验陷阱本 质是“执相住境”——表现为两种极端:其一“执空”,执着于空明、清凉等虚无化体验, 落入“顽空”;其二“执有”,执着于丹田、光影等具象化体验,困于“实有”。二者的共同 本质是“弦被后天执着束缚,陷入固定波动状态,无法自然流通,背离玄的本体属性”。 “离相无住”的核心内涵是“不执着于任何审美体验、境界状态,让弦脱离束缚,自然回 归玄的空明本体”——既不执空、不执有,亦不执中、不执清净、不执光明,凡有所执 皆为住相,凡有所住皆为弦的被困。超越陷阱的关键是“般若观照”:以玄-弦论为认知 工具,以“觉知执着、不随不拒”为实践方法,让弦的波动自然流通,最终显现“天地空 明”的真实自性(玄的本体)。本文以纯个人实证为唯一依据,结合《金刚经》《道德 经》《六祖坛经》等核心原典,由笔者基于“玄-弦论”独家注解,构建“识别陷阱-解构本 质-般若观照-回归本体”的完整超越体系,为禅修者突破审美执着陷阱提供学术化、可 操作的实践指南。.
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