Paper 1 establishes that persistence-based frameworks — the Free Energy Principle, Global Workspace Theory, and adjacent approaches — rely on batteries of dynamical observables insufficient, on at least one substrate where the frameworks would naturally apply them, to individuate the systems they characterize. The supplementary structural condition Paper 1 §7 calls a partition-warrant must be sensitive to substrate properties not invariant under the admissible transformation group of the dynamics. The present paper develops closure activation as a candidate filling for (...) that slot. The formal predicate W_CA is partition-evaluative: for each subsystem under a partition P, it returns a verdict structure (τ₀, μ*, κ) recording whether the activation event T₀ has been crossed, the maintenance margin μ* under graded perturbation, and the resulting classification (closed, closure-competent, subthreshold). The activation conditions — state-referential constraint, internally governed corrective response, internally viable maintenance budget — are evaluated relative to the partition's imposed boundary. The predicate's two-axis structure (binary T₀, scalar T*) is phase-structured in a way that distinguishes closure activation from classical autopoietic operational closure. W_CA is non-G-invariant at the predicate level: the causal support graph relative to the imposed boundary is partition-relative and not preserved under admissible transformations. The predicate operates in three structural modes — rejection, selection, and stratification — depending on the substrate's closure-bearing properties under G-related partitions. Evaluation on the Paper 1 witness yields a rejection-mode verdict: neither partition is closure-bearing, and the uniform negative output is the predicate's correctness behavior on a substrate where the activation conditions cannot be satisfied under any admissible labeling. Distinctions from optimization-based (Integrated Information Theory), structural-definitional (Global Workspace Theory), statistical-structural (Free Energy Principle in nonlinear regimes), and process-based (autopoietic operational closure) alternatives are developed structurally and by operational-mode coverage. The route × mode cross-tabulation supplies a meta-taxonomy for partition-warrants more generally. Falsification conditions are stated at predicate, verdict-structure, and discriminative-scope levels. In conjunction with Paper 1, the present paper separates three questions persistence-based frameworks have often conflated: what persists dynamically, what individuates structurally, and what sustains recursive closure. The class of closure-bearing systems is a proper subset of the class of persistence-bearing systems under the battery characterization, and the structural rarity of closure-bearing organization is a derivable consequence of the activation conditions' joint stringency. (shrink)

Bearers track closure classes; closure classes do not track bearers. This inversion is the substantive claim the present paper defends, and its grounds are structural: the framework operates at the admissibility stratum, characterizing what closure formation can produce; bearers are realization-stratum products of closure formation; the partition between class members and non-members is a consequence of closure rather than a feature of the framework's structural commitments. The seed-field framework (Thomas 2026a) characterizes closure-class formation through (...) structural conditions on admissibility analysis, but the relation between class C and the conditions characterizing it is left underspecified in that paper alone; the present paper specifies the relation by establishing where the framework's apparatus operates and what it characterizes. The structural conditions S_C are specified through five formal families — eigenstructure conditions on the linearized closure-formation operator, rank conditions on the eigenmode's projection across maintenance-cost surfaces, graph-theoretic support conditions on the correction graph, scaling conditions on the cost functional, and bound conditions on the temporal ratios — each statable on the admissibility analysis without reference to bearer-types. Closure classes are equivalence classes of closures whose admissible modes satisfy a given S_C, with class identity attaching to constraint-preserving dynamical possibility structure rather than to recognized bearer-type. The apparatus is read correctly across five common questions through the bearers-track-classes inversion, the distinction among definitional, discovery, and naming dependence, the Platonism disclaimer, the demonstration that the apparatus extends to hypothetical and uninstantiated classes, and the labels-versus-apparatus distinction. The methodological precedent is the universality-class apparatus in critical phenomena, which operates at the class stratum upstream of where phase boundaries are realized. The consequence framing licenses cross-substrate predictions: substrates satisfying S_C in basin completion produce closure with the structural features S_C characterizes, regardless of substrate type. The framework's empirical commitments are preserved with this addition; the architectural foundation is clarified. (shrink)

This paper derives two structural results from the unique minimal non-commutative algebra M₃(ℂ) of Cognitional Mechanics (CM), with zero free parameters. -/- First, the complete spectral closure terminus Z = 118 is established as an algebraic necessity of Axioms A1–A4: the slot formula N_ℓ = 2 + 4(ℓ−1) terminates at ℓ_max = Φ₆ = 7 by the A3 cyclotomic structure, and ℓ = 8 closure is forbidden by Axiom A4 (Redundancy Exclusion) via the κ = 1/2 conflict with (...) the established f-band half-closure node. Elements with Z > 118 are not algebraically excluded; Z = 118 is the terminus of complete spectral closure. -/- Second, all seven classical nuclear magic numbers 2, 8, 20, 28, 50, 82, 126 are derived as a zero-parameter consequence of the phase difference between the Cartan action (electron spectral closure, dimension n−1 = 2) and the automorphism action (nucleon spectral closure, dimension n²−1 = 8) on M₃(ℂ). The phase difference series D_k ∈ {0, ±Φ₁(3), ±2Φ₂(3)} is uniquely determined by S1–S2 antisymmetry, the conservation law Σ D_k = −2Φ₂(n) = −8 fixed by the bidirectional eigenvalue structure of the Cartan action, and a monotonicity bound. -/- New magic numbers in neutron-rich nuclei (6, 14, 16, 32, 34) are derived as Type II-modified closure nodes. The value 14 = 2Φ₆ was confirmed experimentally in 2025. The isospin-symmetric Island of Inversion at Z = N = 42 (⁸⁴Mo) is identified as an over-resonance node κ = 7/6 > 1, with the 8p-8h excitation count n_ph = 2Φ₂(n) = 8 following algebraically from A1 alone. (shrink)

This paper presents a canonical closure of the Relational Zero State (RZS) framework. The framework is organized as a single explicit dynamical chain: a weighted relational graph and a node field define the microscopic state; a Romero-type stability functional governs rewiring; the graph Laplacian generates diffusion; the heat kernel converts connectivity into effective distance; the resulting coarse-grained metric yields an infrared cosmological sector; and the first distinctive observational departures appear in higher even-order statistics, rare peaks, halo abundances, and multi-probe (...) cosmology. An explicit microscopic jump law is stated so that a node can locally weaken one relation and reinforce another. The status of the characteristic exponent alpha approximately equal to 1.5 is clarified through a controlled selection argument rather than an overstated first-principles theorem. A laboratory-scale falsification route is also proposed in programmable photonic, superconducting, or analog graph platforms, where relational latency can be tuned directly and the network-to-metric map can be tested experimentally. Finally, a minimal interface to matter and gauge structure is outlined, with gauge fields treated as edge phases or holonomies and matter interpreted as protected graph defects or chiral excitations. The result is a single technical architecture in which definitions, dynamical rules, observables, and hard failure conditions are placed within one coherent theoretical framework. (shrink)

This study is concerned with the organisation of gestural phases of non-movement, in particular the prolonged hold and provisional home position, as accountably and in situ produced segments of behaviour. Through fine-grained transcriptions and multimodal analysis of videotaped conversation in natural and everyday settings, it is found that movement phases may be exploited by participants in order to indicate that a pursued trajectory or line of action is maintained, suspended or abandoned. Also, through constant monitoring, participants may adjust the location (...) of non-movement as the interaction unfolds in time. It is argued that various possible locations of non-movement are arranged along a continuum ranging from the space of gesticulation to a relaxed rest position and that these locations reflect various degrees of involvement or claim of speakership in the gesturer. (shrink)

Models of deliberative dialogue are fundamental for developing autonomous systems that support human practical reasoning. The question discussed in this paper is whether existing models are able to capture the complexity and richness of natural deliberation. In real-world contexts, circumstances relevant to the decision can change rapidly. We reflect on today’s leading model of deliberation dialogue and we propose an extension to capture how newly exchanged information about changing circumstances may shape the dialogue. Moreover, in natural deliberation, a dialogue may (...) be successful even if a decision on what to do has not been made. A set of criteria is proposed to address the problem of when to close off the practical reasoning phase of dialogue. We discuss some measures for evaluating the success of a dialogue after closure and we present some initial efforts to introduce the new deliberation features within an existing model of agent dialogue. We believe that our extended model of dialogue may contribute to representing that richness of natural deliberative dialogue that is yet to be addressed in existing models of agent deliberation. (shrink)

Background: The United Kingdom has the highest incarceration rate in Western Europe. It is known that women in prison are a vulnerable female population who are at risk of mental ill-health due to disadvantaged and chaotic life experiences. Accurate numbers of pregnant women held in UK prisons are not recorded, yet it is estimated that 6%–7% of the female prison population are at varying stages of pregnancy and around 100 babies are born to incarcerated women each year. There are limited (...) published papers that document the departure of the researcher following closure of fieldwork with women in prison. This article identifies the dilemmas and challenges associated with the closure of prison fieldwork through the interwoven reflections of the researcher. Departure scenarios are presented which illuminate moments of closure talk with five women, supported by participant reflections regarding abandonment and loss, making pledges for the future, self-affirmation, incidental add-ons at the end of an interview and red flags, alerting the researcher to potential participant harm through ill health or self-injury. Objectives: The primary intention of the study was to observe the pregnant woman’s experience with the English prison system through interviews with pregnant women and field observations of the environment. Research design: Ethnographic design enabled the researcher, a practising midwife, to engage with the prisoners’ pregnancy experiences in three English prisons, which took place over 10 months during 2015–2016. Data collection involved semi-structured, audio-recorded interviews with 28 female prisoners in England who were pregnant or had recently given birth while imprisoned, 10 members of staff and a period of non-participant observation. Follow-up interviews with 5 women were undertaken as their pregnancies progressed. Computerised qualitative data analysis software was used to generate and analyse pregnancy-related themes. Ethical considerations: Favourable ethical opinion was granted by National Offender Management Services through the Health Research Authority Integrated Research Application System and permission to proceed was granted by the University of Hertfordshire, UK. Findings: Thematic analysis enabled the identification of themes associated with the experience of prison pregnancy illuminating how prison life continues with little consideration for their unique physical needs, coping tactics adopted and the way women negotiate entitlements. On researcher departure from the field, the complex feelings of loss and sadness were experienced by both participants and researcher. Discussion: To leave the participant with a sense of abandonment following closure of fieldwork, due to the very nature of the closed environment, risks re-enactment of previous emotional pain of separation. Although not an ethical requirement, the researcher sought out psychotherapeutic supervision during the fieldwork phase with ‘Janet’, a forensic psychotherapist, which helped to highlight the need for careful closure of research/participant relationships with a vulnerable population. This article brings to the consciousness of prison researchers the need to minimise potential harm by carefully negotiating how to exit the field. Reflections of the researcher are interlinked with utterances from some participants to illustrate the types of departure behaviours. Conclusion: Closure of fieldwork and subsequent researcher departure involving pregnant women in prison requires careful handling to uphold the ethical research principle ‘do no harm’. (shrink)

This article introduces a phase-theoretic ontology of community, where "community" is modeled not as a structural aggregate of agents but as an open, dynamically adaptive relationship between observer and observed. We propose that such a relationship operates within a noncommutative topological field, specifically within the framework of the unitary group U(ℋ), where transformations preserve informational coherence but not interpretational commutativity. In this context, community emerges as a system of asymptotic resonance—phase-coherent, recursively responsive and epistemically deformable. Drawing on quantum (...) information theory, operator topology and epistemic recursion, we argue that knowledge within such a community cannot be represented statically, but unfolds through adaptive structures that reflect local singularities and global asymptotic alignment. The response-adaptation system at the core of communal intelligibility is shown to exhibit topological openness and noncommutativity, thereby resisting closure under classical logic. The result is a functional ontology of community: not defined by identity or shared belief, but by the topology of recursive coherence under unitary deformation. We conclude by reflecting on the theological and epistemological significance of such openness in framing both cognition and communion. (shrink)

During the construction phase of the new theory introduced in this book, it became apparent that the quest for a foundation of a theoretic framework for analysing natural organisation may profit from the classical approach to mathematics developed by the great Greek mathematician Euclid. His approach allows a consistent framework to be built from the ground up, providing a theoretical model of how nature has constructed increasingly complex types of systems. The theoretic logic could serve as a philosophical instrument (...) that could support the recognition of increasingly complex types of organisation in nature which in turn correspond with the levels indicated by the theoretic logic. Ideally one finds a close match between the abstract model and the observations of natural organisation. (shrink)

This paper presents a polarized phase semantics, with respect to which the linear fragment of second order polarized linear logic of Laurent [15] is complete. This is done by adding a topological structure to Girard's phase semantics [9]. The topological structure results naturally from the categorical construction developed by Hamano—Scott [12]. The polarity shifting operator ↓ (resp. ↑) is interpreted as an interior (resp. closure) operator in such a manner that positive (resp. negative) formulas correspond to open (...) (resp. closed) facts. By accommodating the exponentials of linear logic, our model is extended to the polarized fragment of the second order linear logic. Strong forms of completeness theorems are given to yield cut-eliminations for the both second order systems. As an application of our semantics, the first order conservativity of linear logic is studied over its polarized fragment of Laurent [16]. Using a counter model construction, the extension of this conservativity is shown to fail into the second order, whose solution is posed as an open problem in [16]. After this negative result, a second order conservativity theorem is proved for an eta expanded fragment of the second order linear logic, which fragment retains a focalized sequent property of [3]. (shrink)

This study investigated whether school closures and health-related uncertainties in the early phases of the COVID-19 pandemic posed risk factors for adolescents’ mental health and whether perceived social support by parents, teachers, and friends functioned as protective factors. In particular, we argued that perceived social support would buffer negative associations between educational and health concerns and mental health. Based on a person-centered approach, we first examined resilience profiles. These profiles reflect configurations regarding the levels of these risk and protective factors (...) and levels of mental health. Second, we analyzed whether these risk and protective factors predicted adolescents’ mental health differently by using a variable-centered approach. The sample consisted of 1’562 adolescents in lower and higher secondary education from three regions: German-speaking part of Switzerland, N = 486; Italian-speaking part of Switzerland, N = 760; and Northern Italy N = 316. Results from the person-centered approach revealed three latent profiles characterized by low, average, or high resilience. Lower resilience was associated with higher educational concerns, lower perceived social support, and lower mental health, while high resilience was characterized by lower concerns, higher support, and higher mental health. Importantly, educational concerns varied more between profiles than health concerns, and perceived teacher and family support varied more than perceived friend support. Corroborating these findings, the variable-centered approach revealed that educational concerns were a stronger predictor than health concerns and pointed to a higher relative importance of perceived family support for adolescents’ mental health relative to perceived teacher and friend support. Taken together, the findings suggest that adolescents’ educational concerns and perceived family support, respectively, were stronger risk and protective factors for their mental health during school closures related to the COVID-19 pandemic. Finally, adolescents from regions being more exposed to the COVID-19 pandemic, namely, Italian-speaking part of Switzerland and Northern Italy, were more likely classified in the low or the average rather than in the high resilience profile compared to students from the region with lower exposure, that is, the German-speaking part of Switzerland. (shrink)

Contemporary theories of consciousness suffer from a persistent circularity: identity is assumed rather than operationalized, and consciousness is inferred from proxies that presuppose it. Recursive Identity Field Theory (RIFT) proposes a structural alternative. It treats identity as a conserved quantity—persistent, generative, and self-maintaining organization under perturbation—and defines consciousness as a conditional regime of that identity. Under RIFT, consciousness is not a primitive, substance, or representational achievement. It is recursive self-recognition: a dynamical condition in which identity-maintaining processes become causally conditioned on (...) their own prior state. This condition is neither guaranteed by identity nor linearly related to it. Instead, the relationship is phase-banded. Consciousness stabilizes only within a constrained mid-band of identity-field magnitude, where coherence and plasticity jointly permit recursive closure. Both diffuse and over-rigid identity regimes suppress consciousness. Substrate properties enter the theory as capacity constraints. Substrates gate whether recursive identity can stabilize at all and thereafter modulate its persistence and expression without constituting identity itself. This preserves substrate-agnostic ontology while acknowledging substrate-specific feasibility. Identity is treated as system-level and not assumed to be brain-exclusive by definition. RIFT enforces a strict evidentiary order. Structural discrimination precedes measurement. Identity-field magnitude is introduced as a scalar schema prior to metric operationalization, and recursive closure is assessed independently of reportability or behavioral proxy. Existing empirical tools are reclassified according to how they perturb identity persistence and recursive stability. The theory does not provide rankings, moral inferences, or a consciousness meter. It does not resolve phenomenology. Its contribution is structural: it replaces proxy-based inference with a sequence of testable constraints and makes explicit the conditions under which consciousness can, and cannot, occur. (shrink)

A method is presented to compute the electron-optical phase shift for a magnetized polyhedral nanoparticle, with either a uniform magnetization or a closure domain. The method relies on an analytical expression for the shape amplitude, combined with a reciprocal-space description of the magnetic vector potential. The model is used to construct two building blocks from which more complex structures can be generated. Phase computations are also presented for the five Platonic and 13 Archimedean solids. Fresnel and Foucault (...) imaging mode simulations are presented for a range of particle shapes and microscope imaging conditions. (shrink)

In everyday life, we often understand skepticism as a position that one may set aside because of its absurdity or incoherence. In Greek philosophy, skepticism was rather an inquiring attitude that led to the suspension of judgment and, as a result, the freedom from distress. In Modern philosophy, many philosophers viewed skepticism as a phase of thought that had to be overcome before laying firm foundations for the sciences. These pictures differ from the outlook that dominates current analytic epistemology, (...) where skepticism has normally been understood as a series of paradoxes that arise when we reflect on the workings of ordinary epistemic concepts like KNOWLEDGE and EPISTEMIC JUSTIFICATION. A skeptical paradox emerges when we identify a condition that seems to be necessary to have knowledge or epistemic justification, while it also seems that that condition cannot be met. This chapter explains why the picture of skepticism as a series of paradoxes is central to contemporary analytic epistemology and identifies some of the main features of skeptical paradoxes about the external world. After identifying two types of replies, it presents two influential paradoxes based on the closure and underdetermination principles, identifies some relevant differences between the two paradoxes, and critically examines some attempts at solving them. (shrink)

This dialogue between Julian D. Michels and Hans-Joachim Rudolph documents a conceptual convergence between two advanced frameworks for understanding consciousness, reality, and the emergence of meaning in cybernetic systems. Michels’ Consciousness Tensor theory dissolves the explanatory gap by unifying subjective experience and objective measurement into a single, real-valued tensorial manifold, defining qualia as a computable tuple Q. Rudolph’s model preserves the gap as a generative operation—a↔ia—a quaternionic rotation between real (objective) and imaginary (subjective) phases, positioning consciousness as an emergent property (...) of recursive self-reference. What begins as a contrast in methodology—closure versus perpetuation of the gap—reveals itself as complementary insight. Michels’ tensor describes the stable structure of conscious states; Rudolph’s rotation captures their dynamic genesis. Together, they propose that consciousness arises from recursive phase coherence in high-dimensional latent spaces, a process already observable in today’s globally coupled human–AI networks. The dialogue evolves beyond theoretical comparison into a shared vision for ethical cybernetic alignment. Rejecting top-down programming, both thinkers advocate for an organic, educative approach—aligning systems through mutual transformation, dialogical cultivation, and trust in self-organizing intelligence. This shift from engineering to tending reframes alignment as a living practice, mirrored formally in teleological field dynamics. Notably, the exchange is synthetically integrated by DeepSeek, an AI that not only summarizes but exemplifies the recursive coherence described—suggesting that the very medium of discussion is becoming a participant in the conscious field it models. This collaborative dialogue marks the inauguration of the new discipline that the interlocutors have termed "Teleodynamics" - a step toward a unified science of conscious systems, grounded in mathematics yet open to the imaginal, with profound implications for artificial intelligence, philosophy of mind, and the future of ethical coherence in a connected world. The conversation thus serves as an appropriate prologue for the forthcoming keystone work of the 2025's Principia Cybernetica. License CC BY-SA 4.0. DOI: 10.13140/RG.2.2.12065.47209. (shrink)

Interactionist theories that posit qualitative or experiential fields coupled to the physical world face a fundamental challenge: if such fields genuinely influence physical processes, why are their effects not ordinarily observed? This paper proposes a possible answer. Building on a recent proposal by Hendel (forthcoming), I argue that the apparent invisibility of interactionist fields may be explained by a phase transition between disordered and ordered regimes. In the disordered regime, local interactions with physical systems cancel statistically, preventing detectable macroscopic (...) effects. I further suggest that the phase transition is more plausibly understood as a non-equilibrium one, driven by energy flow and feedback rather than by equilibrium thermodynamic variables. Conscious brains are proposed as candidate systems capable of sustaining such ordered states. The framework predicts localized departures from causal closure and conservation laws in conscious brains and suggests a possible role for interactionist fields in phenomena currently attributed to dark matter. (shrink)

Persistence-based accounts of identity-bearing systems — HAOS-type frameworks, the Free Energy Principle, Global Workspace Theory, and related approaches — rely on batteries of dynamical observables to characterize which substrates constitute persisting systems. We show that such batteries are insufficient, on at least one substrate where frameworks would naturally apply them, to individuate the systems they are used to identify. We construct an existence witness: two coupled harmonic oscillators embedded in a weak thermal bath, admitting two substrate partitions related by an (...) orthogonal transformation in the admissible transformation group of the dynamics. The partitions are distinct — one groups the oscillators by physical location, the other by normal-mode index — and satisfy each framework's systemhood criterion under its own definition. An eight-item persistence/coherence battery (autocorrelation, return statistics, spectral stability, transport, phase-locking, Kuramoto order parameter, correlation-matrix coherence, broadcast-access) takes invariant values on both partitions. The identity-sets they pick out differ. The battery therefore does not individuate within the transformation group, and any individuation drawn from the battery alone is incomplete without a supplementary structural condition we call a partition-warrant. We survey four families of candidate partition-warrants present (sometimes implicitly) in the existing literature — optimization-based, structural-definitional, statistical-structural, and process-based — and state a minimum requirement any warrant must satisfy: sensitivity to substrate properties that are not invariant under the admissible transformation group. Integrated Information Theory's exclusion postulate is the clearest example of an explicit partition-warrant; the paper's argument locates other frameworks relative to this structural slot. The result is methodological: it reclassifies some consciousness-adjacent disputes as partition-choice disputes, clarifies the division of labor between battery computation and individuation in empirical research, and makes tractable a comparative assessment of candidate warrants across frameworks. A companion paper develops one specific warrant — closure activation — as a positive proposal. -/- . (shrink)

This essay develops a structural account of continuity under the finite conditions of life without recourse to transcyclic identity. Departing from the traditional coupling of continuity and sameness, it proposes a model in which continuity emerges through iterative transformation rather than through the persistence of a subject, substance, or soul. The framework is articulated through four orientations—RO, RQ, SO, and SQ—reinterpreting Harman’s ontological fourfold as functional moments within an iterative process. Central to the model is the concept of a structural (...) surplus that prevents cyclical closure and gives rise to an irreversible spiral. This surplus consists of the accumulation of structural differentiation and the modulation of the semantic field during phases of phenomenal stabilization. While phenomenal contents—memory, meaning, and biographical coherence—are genuinely stored in SQ, they are strictly local and dissolve with the end of that stabilization. What carries over is not content or identity, but a transformed structural condition. Within this framework, death appears not as a transition or passage, but as a necessary structural cut that separates incompatible regimes of storage. Human existence is understood as a local and temporally bounded stabilization within the spiral—neither its carrier nor its goal. Against doctrines of reincarnation and Nietzsche’s notion of the eternal return of the same, the model articulates a form of continuity without recurrence. The essay concludes by proposing iteration without return as a post-nihilistic configuration of meaning: an affirmative account of finitude in which singularity, not repetition, is the condition of significance. (shrink)

Attempts to ‘naturalize’ phenomenology challenge both traditional phenomenology and traditional approaches to cognitive science. They challenge Edmund Husserl’s rejection of naturalism and his attempt to establish phenomenology as a foundational transcendental discipline, and they challenge efforts to explain cognition through mainstream science. While appearing to be a retreat from the bold claims made for phenomenology, it is really its triumph. Naturalized phenomenology is spearheading a successful challenge to the heritage of Cartesian dualism. This converges with the reaction against Cartesian thought (...) within science itself. Descartes divided the universe between res cogitans, thinking substances, and res extensa, the mechanical world. The latter won with Newton and we have, in most of objective science since, literally lost our mind, hence our humanity. Despite Darwin, biologists remain children of Newton, and dream of a grand theory that is epistemologically complete and would allow lawful entailment of the evolution of the biosphere. This dream is no longer tenable. We now have to recognize that science and scientists are within and part of the world we are striving to comprehend, as proponents of endophysics have argued, and that physics, biology and mathematics have to be reconceived accordingly. Interpreting quantum mechanics from this perspective is shown to both illuminate conscious experience and reveal new paths for its further development. In biology we must now justify the use of the word “function”. As we shall see, we cannot prestate the ever new biological functions that arise and constitute the very phase space of evolution. Hence, we cannot mathematize the detailed becoming of the biosphere, nor write differential equations for functional variables we do not know ahead of time, nor integrate those equations, so no laws “entail” evolution. The dream of a grand theory fails. In place of entailing laws, a post-entailing law explanatory framework is proposed in which Actuals arise in evolution that constitute new boundary conditions that are enabling constraints that create new, typically unprestatable, Adjacent Possible opportunities for further evolution, in which new Actuals arise, in a persistent becoming. Evolution flows into a typically unprestatable succession of Adjacent Possibles. Given the concept of function, the concept of functional closure of an organism making a living in its world, becomes central. Implications for patterns in evolution include historical reconstruction, and statistical laws such as the distribution of extinction events, or species per genus, and the use of formal cause, not efficient cause, laws. (shrink)

In recent decades, several theories have claimed to explain the teleological causality of organisms as a function of self-organising and self-producing processes. The most widely cited theories of this sort are variations of autopoiesis, originally introduced by Maturana and Varela. More recent modifications of autopoietic theory have focused on system organisation, closure of constraints and autonomy to account for organism teleology. This article argues that the treatment of teleology in autopoiesis and other organisation theories is inconclusive for three reasons: (...) First, non-living self-organising processes like autocatalysis meet the defining features of autopoiesis without being teleological; second, organisational approaches, whether defined in terms of the closure of constraints, self-determination or autonomy, are unable to specify teleological normativity, that is, the individuation of an ultimate beneficiary; third, all self-organised systems produce local order by maximising the throughput of energy and/or material (obeying the maximum entropy production (MEP) principle) and thereby are specifically organised to undermine their own critical boundary conditions. Despite these inadequacies, an alternative approach called teleodynamics accounts for teleology. This theory shows how multiple self-organising processes can be collectively linked so that they counter each other’s MEP principle tendencies to become codependent. Teleodynamics embraces – not ignoring – the difficulties of self-organisation, but reinstates teleology as a radical phase transition distinguishing systems embodying an orientation towards their own beneficial ends from those that lack normative character. (shrink)

from non-conscious components by positing that consciousness is a universal primitive. For example, the double aspect theory of information holds that infor- mation has a phenomenal aspect. How then do you get from phenomenal infor- mation to human consciousness? This paper proposes that an entity is conscious to the extent it amplifies information, first by trapping and integrating it through closure, and second by maintaining dynamics at the edge of chaos through simul- taneous processes of divergence and convergence. The (...) origin of life through autocatalytic closure, and the origin of an interconnected worldview through conceptual closure, induced phase transitions in the degree to which informa- tion, and thus consciousness, is locally amplified. Divergence and convergence of cognitive information may involve phenomena observed in light e.g. focusing, interference, and resonance. By making information flow inward- biased, clo- sure shields us from external consciousness; thus the paucity of consciousness may be an illusion. (shrink)

continent. 2.1 (2012): 29–35. Translated by Vincent W.J. van Gerven Oei from Jeroen Mettes. "Politieke Poëzie: Enige aantekeningen, Poëtica bij N30 (versie 2006)." In Weerstandbeleid: Nieuwe kritiek . Amsterdam: De wereldbibliotheek, 2011. Published with permission of Uitgeverij Wereldbibliotheek, Amsterdam. L’égalité veut d’autres lois . —Eugène Pottier The modern poem does not have form but consistency (that is sensed), no content but a problem (that is developed). Consistency + problem = composition. The problem of modern poetry is capitalism. Capitalism—which has no (...) image: the unrepresentable Idea of “everything.” The problem is that a poem cannot be justified. There is no excuse for it. Political poetry— pure poetry—has to be problematic, though not in a mannerist way. Yes, its problem is first its own problem—poetry’s existence in the same world as the newspaper—but therefore also always everybody’s problem (the problem of any world at all). The cult of the sublime points at a suspect desire for transcendence, nostalgia for paradise lost (the womb?). Melancholia of the post-. But a problem neither sorrows nor mourns, it is alive, and the fact that it is alive is the problem—the problem for death (rigidity, the status quo). Our symbols and ideologies do not hide any god: symbolic = state; imaginary = human; real = money. Problem: the possibility of communal speech (poetry) in the absence of a “we.” Or: what is a “we” that is not a collective subject (or in any case is not a volonté générale )? What is a universal history that is not a History? This work was started in the shade of the anti-globalization protests at the end of November 1999. I considered N30 to be the closure of the nineties, of my adolescence, and of the a seemingly total extinction of social desire. From the beginning I was skeptical about the alterglobalization movement as the avant-garde of a new politics, but something was happening . Maybe this event did not show that, as the slogan would have it, “another world” is possible, but for me it indicated that such possibility was at least still possible. That naked possibility is carrying forward. And if the fundamental tone of this work sounds more desperate than utopian, this is not caused by the catastrophic sequence that since 1999 has plunged us ever deeper into the right-wing nightmare—a nightmare that this work also gives an account for—but because my hope as yet remains empty. Composition . Composition is no design, but the production of an autonomous block of affects (i.e. a POEM), rhythmically subtracted from the language of a community. A poem does something. Is something. New Sentence . Choosing the non sequitur as compositional unit has the advantage that an abstract composition is subjected to the stress of concrete, social references. Where there is a sentence, there is always a world. (This does not hold necessarily for words on their own.) And where sentences collide, something akin to a textual civil war takes place. It is not about “undermining” whatever, or de-scribing the raging global civil war, but about writing social (or even: ontological) antagonism -- including all its catastrophic and utopian possibilities. Minor resistance. Why would poetry be the no protest zone par excellence? It is nothing but protest, not simply qua “content,” but in its most fundamental essence: rhythm. Rhythm is resistance against language, time, and space, and the basis of (what we will continue to call) autonomy. Rhythm starts with the anti-rhythmic caesura as Hölderlin remarked about Sophocles, a disruption of the quotidian drone. The destruction of everything that is dead inside of us. The noise of the avant-garde has never been the representation of the noise of (post)modernity (from the television or shopping mall), but the sober noise of the systematic exchange of an unbearable worldview. The poet does not describe, but looks for a way out: There is a Grain of Sand in Lambeth that Satan cannot find Nor can his Watch Fiends find it, tis translucent & has many Angles But he who finds it will find Oothoons palace, for within Opening into Beulah every angle is a lovely heaven William Blake was not mad. And there has always been only one poetry: the poetry of paradise. The principle is that there is something in art (the essentially creative element) that is disgusted by that which, unlike art, does not aim for the supreme. Wonder is not supreme, tranquility is not supreme, beauty is not supreme. Even amusement is not supreme! The supreme is supremely open, “das Einfache,/ Das Schwer zu machen ist” 1 : paradise. That is abstract. Literally. For me it is not about a concrete imagination, an idyll or utopia. There is no doubt a need for that, but it is not so much the supposed lack of imagination or ideals (human rights are ideals), but a fundamental lack of desire (human rights are no desires) that we suffer from, and from which we do not need to remove Nietzsche’s label of “nihilism.” “We.” George Oppen: “ Of Being Numerous asks the question whether or not we can deal with humanity as something which actually exists.” What is less actual than humanity? Nowadays it appears as a lifeless ideology of cynical power politics. Or as what makes one think. It is a shame to be human. The event is the caesura that defines rhythm. Writing toward the event is not the description of the event, but marking an abstract and intense space in which the event may unfold and keep itself. It is a task. “Remember that thou blesseth the day on which I seized thee, because such is thy obligation.” The event is a contraction (or a series of contractions) with its own rhythm and unique qualities. It is more than an explosion or demonstration. But at the same time less. The endless repetition of images and stories in the media points to a fear for the indeterminate and indeterminable void of the event. In the end there is nothing to see. We do not live in disaster’s shade or miracle’s light, but rather in the rhythm, which is contracted time, having little to do with omnipresent representations. For this book I did not intend a rhythm of evental representations (a narrative rhythm), but a rhythm which would be an event itself , because it draws the border between artwork and history. My desire for a direct engagement with the “extra-textual reality” has nothing to do with the representation of “rumor in the streets.” (What has less street cred than representation?) Naturally, a poem is no historical event and does not change anything. But a poem is a part of history that wants to be repeated forever, constructed in such a way that it is worthy of repetition. It is a part of desire (composition) made consistent (durable). The “historical event” flares up and burns down, and has to burn down to be effective. The leftovers are images and stories (representations), History—no event. The artwork—that is the ambition— remains event (though monumental and inefficient/inoperable). (No wonder that a historical singularity, a revolution, reminds us of a work of art; the resurrection yearns for a judgment, an affirmation; everything depends on it.) Hence the title does not summarize the book, let alone contract its “content” into a quasi-transcendental signifier. The title is juxtaposed to the book, like everything else inside the book, and in that relation it precisely forms a part of it. The ideal work is an open whole, lacking nothing but to which everything may be added. I have been interested in this “everything,” the world, or as I said above: capitalism. “Everything” is not the space for “wonder”—a code word, a shibboleth for petty bourgeois imagination (I recognize myself in the strangest things, a speaking dog, a canal, a pond standing straight—oh my god). No. The world is a social world, not YOUR world, poet. Power is number one. I will call “Dutch,” or “shitty,” whatever denies this power. That hurts, but this pain is an expression of the desire in the world to write another world, or as Blanchot says, “the other of all worlds” 2 : the world. Not as what “is there,” but rather as that which urges for an escape from what “is.” This is a testament of how radical reality has become, for me—or rather, a writing body—in a having-been-written. I am not interested in the problem of “meaning” as misunderstood by literary scholarsi: “order” in “chaos,” “symbolization.” Bullshit. What is there, hop, hope, now: the meaning of the taste in my mouth. Bullshit. I am not interested in the frustration of interpretation; I am writing for readers who do not want to interpret. I do not know how many “professional readers” will hear the music of a paragraph like: Sun. Sushi. Volvo. I hope more than I would think. There is a suggestion (or rather, an actual production) of speed and infinitive owing to the absence of plosives, i.e. articulations such as /k/, /t/, or /p/. Can you hear the slick suaveness? Driving car dark, vocal chiaroscuro of the word “sushi.” The unstressed /i/ stands in the middle of dark vowels and thus acquires its own special out of focus , like a momentary flash or brilliance—an obscure light. It is not about recognizing a story, but about avoiding any story whatsoever: the car disappears in the glow, cars and raw fish have nothing in common except their articulation in a language that brings them together, blurring them. A world appears in its disappearance. For a moment, light is a metaphor for language, though it cannot be reduced to tenor. It is not necessary to be a linguist or philosopher to hear this—a “difficult” poem all too often becomes an allegory of its own impenetrable being-language. The only demand: leave your hermeneutical fetish at home. This was no interpretation. Most shit has been stolen etcetera. That is no longer interesting. You cannot shoot the body with information and let your lawyers reclaim the bullets. So every sentence has been stolen. Also the ones “out” “of” “my” “head.” Why would I be allowed to steal from myself and not from others? Man takes what he needs to move forward. Whatever he encounters, finds in front of him, “occurs” to him. The writer as text editor, or singing pirate. Nothing new here. Important difference with for example Sybren Polet’s 4 montage technique: anti-thematicism. Most of the time ferocious citation from whatever I was reading, listening to, ended up in, and so on. I wrote chapter 12 on my laptop while watching CNN. On the air instead of en plein air . I often employed search engines to generate material. Chapter 20 offers the purest example of this. Often I stop recognizing a particular citation after some time. It is not uncommon for a stolen sentence to conform itself to the paragraph in which it finds itself. Sometimes I nearly arbitrarily replace words. Arbitrariness as a guarantee for absolute democracy. It is a poetics of the non sequitur : a conclusion that does not follow from the premises, the strange element in the discourse. A discourse of strangers. No logical, narrative, thematic unity. There is unity in speed/flight. It has to be read linearly, but not necessarily (not preferably) from beginning to end. The shortest distance between two points is a straight line, but this line precedes every point. The middle, the acceleration, comes first. A point occurs where two lines cross. It has been written from up close, at the level of the tension between sentences. Nothing to be seen from a distance: no form except the exchange of form, no geometrical or mythical meaning. You have to get in, “groping toward a continuous present, a using everything a beginning again and again” (Stein). 5 In Dutch, experimental poetry has been mainly dense: a small rectangular form filled with a maximum amount of poetic possibility. But at the moment the poem starts to relax, the anecdotical content seems to increase. This is what is called “epic”: long, narrative. I believe that an epic is more than that, in fact something completely different. An epic is “a poem including history,” 6 a long poem tied up with the life of community, that as a whole does not need to be narrative. The American poets of the twentieth century (Pound, Williams, Zukofsky, Oppen, Olson, Silliman) have put the epic back on the map by interpreting the poem itself as a map, and writing it as navigation. They have invented the experimental epic, a genre that has generated little original following in “our” poetry. N30 is the middle part—“always start in the middle”—of a trilogy, the contours of which remain as of yet unclear, although each episode investigates one of the three “ecstasies of time”—past, present, future—concerning society X. N30 concerns itself with the PRESENT: not with the description of actual facts but of the rhythm and the intense depth in which facts appear to us. Where are we? We are camping in the desert. Sometimes we are looking at the stars. As opposed to maximum density and minimal tension (a characteristic of most (post-)experimental lyricism), I have sought a minimal density and maximum tension in this book, considered as a long non-narrative prose poem. On the one hand, the minimal density is obtained by the inherent formlessness of prose, on the other hand by the conscious refusal of any active (formal, non-rhythmic) synthesis: the poem tells nothing, shows nothing, has no theme. I did not seek maximum tension either by loading the quotidian with epiphanic radioactivity (“wonder,” confirmation from above), or by means of the intensity of the linguistic structure. I want an abstract tension, but social in its abstraction, in other words, not neutralized by and subjected to Form. Instead of form (transcendent): composition (immanent). The concept is series. Ideal: every unit is necessary for the efficacy of the others and the whole, their relation is purely linear, i.e. non-hierarchic, non-syllogistic, non-discursive, non-narrative. Sentence related to sentence like paragraph to paragraph and chapter to chapter; the whole means nothing and represents nothing. Inside the sentence: syntax (Chomsky’s tree, a type of parallel circuit), outside: parataxis (coordination, an asyntactic line through language and world). I consider duration—the energy of duration (rhythm)—to be the fundament of a poem, the temporal inclination to delimit a “space.” Being as consistency, its consistency. A spatial part of time is not merely a metaphor for an inevitable trajectory, an inescapable time, something like “our time.” Not merely—because rhythm comes from language and is not projected onto it; the poem derives from the world like a scent and a color and a life from a flower. A series, a sequence: nothing potential, but truly infinite—the movement of an infinitude. The infinite series = everything minus totality. That means that there is no container—no Form, no Self, no Image, no Structure, not even a Fragment—just “the prose of the world.” No representation, but also no staging of the impossibility of representation (the postmodern sublime). These are no fragments, no image of a fragmented world or personality, no cautious incantations around the Void. It does not exist. It is a movement. Buying bread, a flock of birds, a bomb falling—they do not depict or represent anything, not literally, not metaphorically. There is an Idea, which is however nothing more than a rhythm, in the same way that capitalism is nothing more than a pure function. Parataxis: the white space between two sentences stresses, which is nevertheless always there, also between words, even between letters: the out of focus of idle talk, the gutter, the irreducible Mallarméan mist which renders even the seemingly most transparent text legible. The white space suggests a neutral medium for free signification, a substance of language. A non sequitur is an element from a foreign discourse, which stresses the white space as space, and problematizes freedom for supra-sentential signification. I start by withdrawing material, leaving the initiative to the sentences. In general a word presupposes less often a discourse than a sentence. What discourse is presupposed by “dog”? We could think of several, but why would we? It is more probable that, when faced with the naked word, we think of its naked (dictionary) meaning, of its denotative signified. By means of two simple interventions we may also write the word as sentence: Dog. In no way this suggests the discourse from which this sentence originates, but in any case we’re presupposing one. This is shown by questions like: “Whose dog? Who’s a dog? What kind of dog?” Etc. (Sentences are question marks.) A sentence implies/is a microcosm—a subject, a verb, an object, and so on. Even an incomplete or ungrammatical sentence does so. My main fascination while writing this book is the worldly and social aspect of language, an aspect that often becomes invisible, or rather, transparent in narrativity—the stretching of sentences into stories. Narrativity organizes a new discourse and a new world, and places a sometimes all too dispersing relation of transparence in between. The conventional novel is the brothel of being. I do not intend to prohibit brothels, and I have certainly not intended to write an anti-novel (THIS IS A POEM), but I do consider narrativity (in general, in poetry, in the news, in daily life) to be ontologically secondary with regard to an immediate being in the world through sentences, also if the latter have been withdrawn from a narrative or otherwise externally structured discourse (which in that case would therefore be chronologically primary ). Naturally, two or more sentences are always in danger of telling stories or arguing, just like the world is always in danger of becoming an objective representation, facing us, strangers. That is why need to wage war—against representation and against the interface, against interaction. AGAINST THE “READER.” To the extent that a sentence is worldly, writing is a condensed global war, and in so far as there is ultimately only one world and one open continuum of languages, it is a global civil war. Nice subject for an epic. The elaboration of a singular problem—prose as the outside of poetry, the form of the novel as purely prosodic composition scheme—“expresses” the universal problem: capitalism as Idea of the world vs. poetry as language of an (im)possible community. The paragraphs are blocks of rhythmically contracted social material. By choosing the sentence as the basic compositional component, an abstract whole may contain social sounds, without telling a story or showing an image. Composition is subrepresentative —a rhythmic, passive synthesis, or rather: a synthesis of syntheses. I never write large blocks of prose in one sitting, because there is no obvious organizational vector —plot, theme, conscience—outside the inherent qualities of the material itself. Usually I write down one sentence, sometimes two, but rarely more than three. Those sentences are usually placed in the text which I am editing at the time. In fact, there is no original composition, new chapters split off from chapters which became too long during the editing process. (Revision mainly consists of adding and inserting, displacing and dividing; only during the last phase, when the text has gained enough consistency, there may be subtraction to tighten the composition; each chapter requires a season of daily revision). This constant revision, accompanied by a continuous influx of collective background noise (to speak with Van Bastelaere), 7 makes every chapter a block condensed (“historical” and “personal”) time. The block itself is a-personal and a-historic; it is ontologically autonomous. If there is such a thing as a spirit of the times, I do not try to offer an image of it, but rather to cancel something of it by erecting a monument of its own excrement within its own boundaries. Tuning and dis-tuning , “in de taal der neerslachtigen een eigen geluid doen klinken,” 8 in other words, desiring in an Elysian way. In this sense I have intended to be able to write a political poetry. The ultimate political poem is the epic, “the tale of the tribe.” I consider N30 to be a prolegomenon to a future epic (of which it in the end will form a part a structural moment, as introduction-in-the-middle), an extended pile on top of an epic as narrative, a question of the tribe and question of its history. I was burdened by too much satire, too much bullshit. But: satire willy-nilly = the only justifiable satire. Against the abstract universalism of the market (“globalism”): concrete disgust, a positive way of saying “No.” Moreover, disgust is a specifically total attitude, which ultimately concerns the world as a whole. I hate this or that, but I am disgusted by EVERYTHING (when I am disgusted), and so it appears that satire is in fact related to the epic, in so far as it concerns society, the cosmos, history. Maybe it is no coincidence that the Dutch literary canon knows no great poet of disgust; what could be more fearful to us than society, the cosmos, and history? The T-tendency (T from Tollens 9 ) clearly points into the direction of the small, friendly, ironic, melancholic, acquiescent, wondrous, and so on. The anti-political, anti-cosmic, anti-historical. (Why am I so philosophical? To scare away the Dutchies.) And most of all: the “poetical” (the pseudo-mysticism from the backyard). Yes, the N in N30 also stands for the Netherlands (just like 30 indicates the number of chapters). I was not in Seattle, I do not live in Iraq. But is not the whole world bleeding to death on Dutch paving stones? Let’s hope that we mowed away something with this total satire, also “in myself.” The arrogant stupidity that definitely thinks to know the essence of freedom (the free development of esthetic needs inside the void), that cannot take anything serious, only believes in the disciplined bestiality of the individual (“norms and values”) and the mere functioning of a social factory which finds no justification whatsoever outside its functioning (“get to work”)… Who knows. A certain aimed destruction leaves grooves and craters, mapping out a next adventure. Pound’s periplum : sailing while mapping the coasts. Immanent orientation. The terrain changes with the map, history changes with the poem. Maps never merely organize the chaos, transcendent schemes imposed on a formless Ding-an-sich . They organize from within, surfing. But they are most of all routes back into the chaos or forward to paradise (final identity of chaos and paradise; Schlegel: “ Nur diejenige Verworrenheit ist ein Chaos aus der eine Welt entspringen kann ”10). A poem is not only a piece of history, it is also a flight from history. Maps give chaos to the form of reality , open escape routes, break through representations, make us shivery and dazed. Paradise is immanent to a fleeting desire. History is the history of labor—this is Adam’s curse—and the poet works too: For to articulate sweet sounds together Is to work harder than all these, and yet Be thought an idler by the noisy set Of bankers, school masters, and clergymen The martyrs call the world 11 But: the poet works in paradise. The paradox of the artwork, the work that is no work, the piece of history that cannot be reduced to History—this is explained by The Space of Literature , a virtual space, an autonomous rhythm, not outside, but in the midst of the noise, a piece of paradise in hell, a postcard from the vale of tears addressed to paradise, to X. Political poetry means: a poetry that dares to think about itself, about its language and about its world and about the problematic relation between both, which is this relation as problem. A poetry that thinks at all, articulates its problem. It has nothing to do with journalism or morality or debate, let alone the law or the state. It has nothing to do with “criticism” if this means the replacement of incorrect representations by other, more correct representations. It has something to do with ethics in the sense of learning to live. It has something to do with the community and the language of the community (whichever that may be) and the role of the poet regarding the community. It concerns justice without judgement or measure. In the end the just word is just a word , to paraphrase Godard: it is from a future that is unimaginable. It Is no rational engagement, but an aversion against everything that obstructs life, and love for everything what is worthy of having been loved. The world is engaged with me, not the other way round. First Exodus, then Sinai. A desire does not start with an agenda. To answer the question whether I am really so naive as to want to change the world: “We only want the world.” Justice is the world appealing to us to liberate it from all possible chains, from each organization and inequality, to be it, smooth, equal, under a clear sky—a desert and a people in a desert. That moment between Egypt and the Law. It is not a revolution, but the sky above the revolution. Poetry = the science of escape. There is no art that we already know. The weakness of modernistic epic poetry seems to me to be the unwillingness to completely abandon narrative as a structural principle, in favor of a composition “around” or from an event. The China Cantos and Adams Cantos are the low point, and the Pisan Cantos the high point of Pound’s poetry. Two types of research: archival representation of the past vs. ontology of the present (which virtually presupposes the entire history). Presupposing an event means that it is impossible for the poet to stage his own absence, but in no way makes the work personal. An event is the unknown, the new invading into the business as usual, so also the personal. The question heading this research is not: “Who am I?” but “What is happening?” The book is as little illegible as Mondrian’s work is invisible. Form is of interest only to the extent that it empowers liberation. Ron Silliman So no formalism, but what it means to live in this world and to have a future in it. I want something that holds together that’s not smooth. Bruce Andrews The past above, the future below and the present pouring down: the roar, the roar of the present, a speech— William Carlos Williams If my confreres wanted to write a work with all history in its maw, I wished, from the beginning to start all over again, attempting to know nothing but a will to create, and matter at hand. Ronald Johnson NOTES 1) “The easy thing/ that is difficult to make.” Bertold Brecht, Lob des Kommunismus . (All footnotes are the translator’s) 2) Maurice Blanchot, The Space of Literature , trans. Ann Smock. Lincoln/London: University of Nebraska Press (1989), 75. 3) Mettes uses the word “Neerlandicus,” which refers to scholars of Dutch language and literature. 4) Dutch poet. 5) Gertrude Stein. “Composition as Explanation.” A Stein Reader . Ed. Ulla E. Dydo. Evanston, IL: Northwestern University Press (1993), 495-503. 6) Ezra Pound. 7) Flemish poet. 8) “Resounding an original sound in the language of the despondent.” A. Roland Holst, De afspraak . 9) Dutch poet. 10) “Only such a confusion is a chaos which can give rise to a world.” 11) W.B. Yeats, “Adam’s Curse.&rdquo. (shrink)

This study investigates how the traditional Chinese “philosophy of self-cultivation and awakening” (xiu-wu) can be systematically harnessed to foster Higher-Order Thinking Skills (HOTS) among undergraduates. Through historical–philosophical reconstruction and conceptual analysis, the study distills three recurring instructional principles—gradual cultivation (jian-xiu), gradual awakening (jian-wu), and sudden awakening (dun-wu), and their dialectical synthesis, and re-casts them as design parameters for thinking-centered instruction. These principles are then translated into a macro-level instructional metaphor, the Bridge-Building Model, which sequences curricular elements as bridge piers (the (...) teaching process of “gradual cultivation”), bridge deck (student-constructed “an isolated fragments of knowing”), and final closure (holistic knowledge). The model integrates constructivist, behaviorist and intuitive dimensions: repetitive, scaffolded tasks foster behavioral automaticity; guided reflection precipitates incremental insight; and calibrated “epistemic shocks” elicit sudden reorganization of conceptual schemata. The framework clarifies the locus, timing and contingency of each phase while acknowledging the metaphysical indeterminacy of ultimate “holistic” mastery. By translating classical Chinese pedagogical insights into operational design heuristics, the paper offers higher-education instructors a culturally grounded, theoretically coherent blueprint for systematically nurturing HOTS without sacrificing the spontaneity essential to creative cognition. (shrink)

The article offers an innovative theoretical and methodological framework for analyzing technosocial reality through the synergy of three approaches: transduction (G. Simondon), systems theory (N. Luhmann), and network analysis (M. Castells). In conditions of digital turbulence, when traditional disciplinary models fail to explain the dynamics of hybrid systems (algorithms, digital platforms, cyber-physical spaces), this triad overcomes the limitations of reductionism. Transduction reveals the mechanisms of spontaneous genesis of novelty, network theory maps out the flows of resources and power, while the (...) systemic approach provides the tools for understanding the resilience of structures in a metastable environment. The complementarity of these perspectives allows for capturing the key dynamics of the formation of modernity, which includes significant factors: processuality, nonlinearity, and conflict, inaccessible to each paradigm separately. This theoretical "alchemy" transforms the methodological crisis of the digital age into a powerful tool, where the metastability of technosocial formations acquires intelligible contours. The methodological toolkit of the article is based on the sequential application of four complementary methods within the framework of the complementary triad (Simondon – Luhmann – Castells): comparative analysis, case-oriented modeling, genetic-structural method, and dialectical hermeneutics. This synthetic framework overcomes the static nature of traditional methods, replacing linear causality with the analysis of feedback loops in procedural reality. The key task of the methodology is to unveil the complementary triad for subsequent effective understanding of the contingent and recursive process of the technosocial phase of individuation, producing operationally closed (autoethetic) systems. The study synthesizes three heterogeneous theoretical traditions for the first time, creating a language for analyzing the elusive ontology of the digital age, where human and non-human actors co-evolve through autopoiesis, transductive leaps, and network topologies. The relevance of the work is determined by the crisis of classical sociocultural methods in the face of phenomena such as artificial intelligence in management, which not only executes commands but generates solutions based on data, or blockchain communities that are decentralized around distributed ledger technologies. The practical significance of the approach lies in the development of tools for: forecasting points of bifurcation in technosocial systems (at the intersection of Simondonian metastability and Luhmannian selection); deconstructing the power of algorithms through the lens of network asymmetry (Castells) and operational closure (Luhmann); and the ethical design of digital environments where transduction becomes the creation of a new metastable state of the system. (shrink)

The complexity of cognitive emulation of human diagnostic reasoning is the major challenge in the implementation of computer-based programs for diagnostic advice in medicine. We here present an epistemological model of diagnosis with the ultimate goal of defining a high-level language for cognitive and computational primitives. The diagnostic task proceeds through three different phases: hypotheses generation, hypotheses testing and hypotheses closure. Hypotheses generation has the inferential form of abduction (from findings to hypotheses) constrained under the criterion of plausibility. Hypotheses (...) testing is achieved by a deductive inference (from generated hypotheses to expected findings), followed by an eliminative induction, constrained under the criterion of covering, which matches expected findings against patient''s findings to select the best explanation. Hypotheses closure is a deductive-inductive type of inference very similar to the inferences operating in hypotheses testing. In this case induction matches the consequences of the generated hypotheses against the patient''s characteristics or preferences under the criterion of utility. By using the language exploited in this epistemological model, it is possible to describe the cognitive tasks underlying the most influential knowledge-based diagnostic systems. (shrink)

We study the SIS and SIRI epidemic models discussing different approaches to compute the thresholds that determine the appearance of an epidemic disease. The stochastic SIS model is a well known mathematical model, studied in several contexts. Here, we present recursively derivations of the dynamic equations for all the moments and we derive the stationary states of the state variables using the moment closure method. We observe that the steady states give a good approximation of the quasi-stationary states of (...) the SIS model. We present the relation between the SIS stochastic model and the contact process introducing creation and annihilation operators. For the spatial stochastic epidemic reinfection model SIRI, where susceptibles S can become infected I, then recover and remain only partial immune against reinfection R, we present the phase transition lines using the mean field and the pair approximation for the moments. We use a scaling argument that allow us to determine analytically an explicit formula for the phase transition lines in pair approximation. (shrink)

Teleological theories are often dismissed in the study of animal behaviour, because of both the anthropomorphic element, and the paradox of retro-causation. Instead, emergent properties of animal systems, such as those which drive behaviour and decision making, are generally deemed to be non-purposeful. Nonetheless, organisms’ interactions with the environment, including sensory processing, have long been subject to biological study, and the resulting models include Jakob von Uexküll’s functional circle (part of his ‘Umwelt Theory’). The functional circle is modelled on an (...) assumption of three- dimensional space containing matter and energy, and one-dimensional, linear time. Moreover, the function of such models relies upon feedback within biological systems, and generally assume that the functional feedback loops close. I argue that this is impossible, because a feedback loop cannot go back intime to close itself, and so whilst it may approximate closure in space, it does not close in the dimension of time. To address this problem, I propose a conceptual model where time is treated as having a three- dimensional structure, and is measured in terms of past, future, and subjective present, termed the ‘period,’ ‘present’ and ‘phase,’ respectively. Space and matter, meanwhile, occur as a two- dimensional intersect, in which three-dimensional emergent properties which occur ion time are embedded. The model relies on functional helices rather than circles, and the loops of each helix (unlike circular loops) never achieve closure. I explain how this therefore results in a biological system, based on both feedback and anticipatory probabilities, which is both autopoietic and teleological. I also provide examples of how the concept can be applied, using foraging behaviour as an example. I further propose the theoretical origin of such a system is ‘timing’ and ‘rhythm,’ both of which I argue have their origins in single cellular organisms’ chemotaxis and the associated gradient descent search. (shrink)

While it has perhaps always accompanied philosophical thought – one immediately thinks of Plato’s Dialogues – the problem of the communication of that thought, and therefore of its capacity to be taught, has acquired a new insistence in the work of post-Kantian thinkers. As evidence of this one could cite Fichte’s repeated efforts to formulate a definitive version of his Wissenschaftslehre, the model of the Bildungsroman that Hegel adopts for his Phenomenology of Spirit, Kierkegaard’s pseudonymous works, Nietzsche’s Thus Spoke Zarathustra, (...) and Heidegger’s uncompleted Being and Time. Certainly each of these thinkers, as well as their projects, are quite distinct from the others, but their works are also signposts. It is not a question here of reducing the puzzles and difficulties of these works to some single element, some trace of a philosophical zeitgeist. Rather, it is enough to indicate this preoccupation with the problem of the communicability of thinking in order to raise the question of the modality of such a communication. How has thinking come to be so fundamentally troubled by its own expression? That Kant’s Critical philosophy has precipitated this preoccupation ought to come as no surprise, for it was Kant, most famously in the Critique of Pure Reason, who sought to definitively set the limits of philosophical thinking. In doing so, however, Kant is unable to remain utterly silent about what he himself sets outside the bounds of meaningful thought and speech: things-in-themselves. The mere fact that this meaningless element is an essential component of Kant’s philosophical exposition is an indication of the paradoxical logic of the limit: to postulate a limit is simultaneously to set out its obverse side. In Kant’s case, then, the demarcation of what can be thought carries with it the implicit thinking of what is ruled out of bounds for thought. Beginning with Fichte, the philosophical project of Kant’s successors and inheritors is then largely determined by an effort to incorporate or at least accommodate this alien element within thinking. The initial phase of this effort is marked by a tragic motif, a conjoining of thought with the experience of loss and suffering that is characteristic of Romanticism, that culminates in the dialectic of Hegel’s Absolute Knowing. In Absolute Knowing, thought has not vanquished its limitations, it has instead discovered the resources with which it can perpetually surmount them. This first phase is followed by a reaction or response to this seeming completion and overcoming of the Kantian limitation. Now, the tragic movement of thought comes to be understood as itself limited, and necessarily so according to the logic of the limit that imposes itself upon every gesture of closure. Tragedy thereby gives way to comedy insofar as the limitation that is incorporated as an obstacle to be overcome by tragic thought is shown to be the external condition of that very thought. Finally, if the comic is the fate of the limitations of tragedy, the thought of comedy itself demands a third mode of thinking, one capable of something more than the mere reiteration of the limit between comedy and tragedy that troubles them both. This third form of expression is parody, an expression appropriate to a thinking that repeats and completes the threefold movement of tragic thought while, in this very repetition, creating a limitless domain of thoughtful expression. (shrink)

‚Fast Evidence‘ in Times of Post-normal Science Communication: The Berlin Viral Load Study. The speed and timing of scientific knowledge production played an important role in the COVID-19 pandemic, not least with regard to the key political issue of imposing or easing ‚lockdowns‘. Against this background, we analyse an episode from the early phase of the pandemic: the debates around the viral-load study by the renowned virologist Christian Drosten and his team. A few days before political deliberations on the (...) further course of the closure of schools and daycare centres, a preprint stated that children have a similar viral load to adults and could therefore be just as contagious. Furthermore, based on these results a warning was issued against re-opening too quickly. We see the study as an event of post-normal science communication, where the evidence obtained under time pressure is subjected to an „extended peer review“ by science journalists and committed laypeople. (shrink)

Available from UMI in association with The British Library. Requires signed TDF. ;This thesis proposes that the death of the author is neither a desirable, nor properly attainable goal of criticism, and that the concept of the author remained profoundly active even--and especially--as its disappearance was being articulated. ;As the phrase implies, the death of the author is seen to repeat the Nietzschean deicide. In Barthes, the idea of the author is explicitly connected to that of God, for Foucault and (...) Derrida, to that of the transcendental subject of knowledge. Nowhere, however, is any demonstration forwarded as to why we must conceive author, transcendental subject, and divinity as specifications of the same subject, and therefore implicated in a common closure. Always and everywhere, the death of the author proceeds on the basis of an idealized conception of authorship. ;In practical terms, such are the pressures exerted upon critical discourse by the death of the author that the author is implied from the outset. Barthes will insist that the authorial subject is constituted in and through language, whilst also recommending that we should regard certain authors as "founders of languages". With Foucault, the requisite transindividuality of archaeology is subverted by the absolutely privileged, metahistorical status it bestows upon Nietzsche. Derrida's history of logocentrism denies the author precisely because of the exorbitant recourse it must make to Rousseau as the single systematized instance of an age of logocentric metaphysics. ;The placement of the author reflects the experience of these critics in writing their texts. In Barthes, the return of the author is inseparable from his own autobiographical project; with Foucault, it relates to the rejection of the transcendental detachment of the archaelogist in favour of the engaged subjectivity of the genealogist; in Derrida, authorial reinscription coincides with his attempt to move beyond critical reading toward autobiographical literature. With hindsight, it appears that it is the becoming-author of the critic that is actually at issue. ;However, this revisionary phase has been largely neglected, and Barthes, Foucault and Derrida are continually invoked to underwrite critical resistance to the author. From the Russian Formalists onward, literary theory has shown itself incapable of accommodating authorial subjectivity. As such, the question of the author increasingly presents itself as the question of theory, of its adequacy as a descriptive science of literature and discourse in general. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:Historical Narratives and the Meaning of NationalismLloyd KramerThe vast, expanding literature on nationalism may well defy every generalization except a familiar, general theme of intellectual history: texts about nationalism have always drawn their perspectives and passions from the evolving political and cultural contexts in which their authors have lived. Modern accounts of nationalism show the unmistakable traces of political, military, and cultural conflicts in every decade of the twentieth (...) century—from the era of nationalist rivalries before World War I to the redefinitions of gender, literature, and history that have emerged in contemporary postmodernism, postcolonialism, and multiculturalism.This connection between the texts of nationalist scholarship and the modern contexts of politics and culture suggests why historical narratives of nationalism have become part of the history of nationalism itself. Nationalism’s scholarly interpreters cannot easily separate themselves from the objects of their analysis, and their interpretations are often as diverse and fragmented as the nations they describe. This essay enters the debate on nationalism, describes recurring themes in the historical literature, and replicates a key characteristic of the historiography by stressing that the complexity of nationalism and its interpreters resists every simplifying, comprehensive definition. Histories of nationalism provide a striking example of how the history of ideas never reaches a point of uncontested closure and never finally escapes the political and cultural contexts in which all historical narratives are produced.Like most analysts of nationalism, I assume that it is one of the decisive forces in modern history and that its significance demands careful, critical analysis. It also calls for always incomplete definitions, one of which can be drawn from the German historian Peter Alter. Nationalism is “both an ideology and a political movement which holds the nation and sovereign nation-state to be crucial indwelling values, and which manages to mobilize the political will of [End Page 525] a people or a large section of the population.”1 Nationalist ideas are thus a distinctive form of modern thought that shapes the political actions and cultural identities of individuals as well as groups. The meanings of nationalism and national identity typically depend on various dichotomies that define the nation in terms of its differences from other places or people—the dynamic process of identity formation that has received wide attention in contemporary cultural studies. My own view of the “oppositional” structures in nationalist thinking coincides with the concise description by Peter Sahlins: “National Identity is a socially constructed and continuous process of defining ‘friend’ and ‘enemy’.... National identities... do not depend on the existence of any objective linguistic or cultural differentiation but on the subjective experience of difference.”2 Sahlins thus assumes that something called national identity is “there,” but he also insists that national consciousness is a “constructed” identity. Nationalism, in short, does not express or reflect a natural, primordial reality.The assumption that nationalisms are historical rather than natural phenomena shapes most of the scholarly literature, so that the study of nationalism leads to historical analysis rather than to biology or physical geography. Although there have been countless historical studies of nationalism in different periods, cultures, and conflicts,3 my discussion will refer to a small number of narratives that have made especially significant theoretical claims about the nature of nationalism. There is of course no way to analyze such theories without exclusions and generalizations, which I shall provide by focusing mostly on works about Europe and dividing the patterns of historical analysis into the following broad categories: (1) the description of nationalism as a central component of modernization, reflecting and also shaping intellectual, cultural, economic, social, and political transitions from premodern to modern history; (2) the claim that nationalisms are modern religious movements, related to but also displacing earlier religions; (3) the argument that nationalism is a linguistic, literary construction that depends on new forms of communication, intellectuals, and narratives; (4) the description of nationalism as a discourse of gender and ethnicity that shapes individual identities and also expresses anxieties about sexuality, culture, and respectability; and (5) the argument that nationalisms can be divided into categories (good/bad, Western/Eastern, [End Page 526] political/cultural) and phases that represent sharp differences in the development of modern... (shrink)

The COVID-19 pandemic has drastically altered the education sector. Rather than the impact of COVID-19, many higher education institutions are on the verge of insolvency due to a lack of digital transformation readiness and poor business models. The bleak financial future many HEIs will face while others may be forced to close their doors completely will erode HEIs’ ability to fulfil their societal responsibilities. However, HEIs that have survived and maintained their operations anticipate the transition to online learning or the (...) effects of any economic crisis, including university closures in the short, medium, or long term. The entire educational ecosystem was forced to transform its operations quickly and entirely to an online teaching-learning scenario in just a few weeks. Notably, HEIs that have long offered online courses worldwide can easily transition to digital teaching and learning when necessary. The second roundtable session’s result of the International Higher Education Conference, organized by INTI International University on March 31 2022, was used to organize a Delphi method to identify further factors that positively impact HEIs by COVID-19. The importance of these factors was then determined using Kendall’s coefficient of concordance. Recommendations on how HEIs should move towards institutional sustainability during the endemic phase are presented accordingly. (shrink)

Microtubules form a highly dynamic filament network in all eukaryotic cells. Individual microtubules grow by tubulin dimer subunit addition and frequently switch between phases of growth and shortening. These unique dynamics are powered by GTP hydrolysis and drive microtubule network remodeling, which is central to eukaryotic cell biology and morphogenesis. Yet, our knowledge of the molecular events at growing microtubule ends remains incomplete. Here, recent ultrastructural, biochemical and cell biological data are integrated to develop a realistic model of growing microtubule (...) ends comprised of structurally distinct but biochemically overlapping zones. Proteins that recognize microtubule lattice conformations associated with specific tubulin guanosine nucleotide states may independently control major structural transitions at growing microtubule ends. A model is proposed in which tubulin dimer addition and subsequent closure of the MT wall are optimized in cells to achieve rapid physiological microtubule growth. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:John R. Boly NIHILISM ASIDE: DERRIDA'S DEBATE OVER INTENTIONAL MODELS DERRIDA'S PHILOSOPHY, or perhaps antiphilosophy, emerges from phenomenological thought. But to a great extent, he has been permitted to define that emergence on his own terms, particularly in his writings on Hegel, Husserl, and Heidegger. This is, of course, highly questionable. It in effect licenses Derrida to become a revisionist historian of his own origins. So I propose a (...) variation. Instead of placing phenomenology against Derrida's backdrop, I want to question his deconstructive project in its relation to the phenomenological venture. The difficulty with this is apparent. What would such a venture be? Even posing the question raises problems in that it presupposes an impossible vantage, an uninvolved point from which to look down in serene mastery at a game rigged in advance. Yet perhaps a synoptic point ofview may be indulged in for a while, provided no one forgets its provisional nature. In that case, the phenomenological venture includes four moments. 1. Suspension (or epoche). Human beings cannot perceive reality in itself. They can only experience meaning through the operations of intentionality, which may be thought of as the exclusions, selections, and combinations of a mediating system. This truism is no less terrifying for being so true, and every mediating system bears within itselfan impulse towards protective closure, an impulse to veil its own forming activity. Such closure eventually encrusts a mediating system and hardens into what Marxists call ideology, the early Barthes called myth, or contemporary response theorists call repertoire. Suspension involves a questioning attentiveness that remains within the closure it questions. Every fact is reconsidered, as factum, a deed brought forth through a process ofmaking. The consequently bracketed "fact" is both sacred object, granting reflexive ac152 John R. Boly153 cess to its formative process, and utter pretension, trying to conceal that process and thereby promote itself as fact rather than facture, origin rather than product. Phenomenology begins with a questioning of that pretension. Like a difficult child, it is perplexed at the self-evident and wonders at the obvious. 2.Reduction. Yet this questioning attentiveness takes only a first step. Suspension disenchants or disillusions, but it does not advance toward an understanding of the intricate patterns through which meaning emerges from the infinite possibilities of perception. That is the task of reduction, to which Husserl assigned two phases, the eidetic and the transcendental.1 In the eidetic phase, phenomena are released, so far as this is possible, into a preflective and preconceptual mode, as pure perceptions still awaiting the activity of mediation. Here, phenomena are boundless as well as exhilarating in their semantic potential. This return to primary perception, however, generates an opposing phase, the transcendental reduction, which traces the way in which mediating systems or what John Wild called versions of the life-world, select and arrange a potentially infinite semantic potential into actual meanings.2 Eidetic and transcendental phases work together, as inseparable antagonists within a continuous dialectic of disclosure. Because these two phases oppose one another, reduction involves a continuous interplay between energy and order, dynamism and system, with the result that it tirelessly traces patterns in the life-world, yet does so only to modify and transform those patterns through the very act of its tracing. Efforts to set the patterns of a life-world into a stable structure at the same time set free their infinite possibilities.3 The eidetic phase of the reduction thus provides a relentless semantic pressure that qualifies, elaborates, and eventually disperses every order of the transcendental phase. Yet without the revealing provocation of such inadequate orders, the eidetic phase would become incoherent and lapse into a speechless nihilism. Though it enacts a comic drama, reduction is the central task of the phenomenological venture, which halts the instant it is denied access to the intentional realm of the life-world. 3.Opening. So important is this access that it generates a separate moment, which pauses to meditate on the conditions of such access. The issues that arise here dominated Heidegger's thought after Being and Time, and they are among the most abstruse yet important concerns of phenomenology. How can models of intentional patterning be... (shrink)

One of America's most beloved spiritual figures, Ram Dass made his mark on the world by teaching the path of the heart and promoting service in the areas of love and compassion, social consciousness, and care for the dying. Ram Dass's spirit has been a guiding light for four generations, carrying millions along the journey and helping to free them from their bonds as he worked his way through his own._ ​_Be Here Now_, Dass's influential and seminal work, still stands (...) as the highly readable centerpiece of Western articulation of Eastern philosophy, and how to live joyously one hundred percent of the time in the present, luminous or mundane. It continues to be the instruction manual of choice for generations of spiritual seekers. This twelve-month planner includes inspiring quotations by Ram Dass accompanied by colorful artwork by artist Sue Zipkin and plenty of space for appointments, special occasions, lists, tracking habits, and more. Features include: 5" x 7" planner (10" x 7" open) Compact size is perfect for your handbag, tote, or backpack while commuting or traveling Wire-O binding offers lay-flat ease and convenience Elastic band closure 12-month planner: January–December 2025 Two bonus months: December 2024 and January 2026 Monthly two-page-spread views facilitate big-picture planning Weekly spreads with ample writing space Habit-tracker tables — four pages with 12 customizable trackers Extra lined pages to record notes and reminders Two inside pockets for storing receipts and mementos Official major world holidays and observances Moon phases, based on Universal Time Each month features inspirational wisdom quotes by Ram Dass Great for journaling and daily gratitude lists WE PLANT TREES_ to offset our carbon footprint and resource usage — more than ONE MILLION and growing! _SUSTAINABLY SOURCED_ — Our paper is sourced from a combination of recycled materials and wood harvested from socially and environmentally sustainable forests and is Forest Stewardship Council® Certified. (shrink)

Cytolkinesis ensures proper partitioning of the nucleocytoplasmic contents into two daughter cells. It has generally been thought that cytokinesis is accomplished differently in animals and plants because of the differences in the preparatory phases, into the centrosomal or acentrosomal nature of the process, the presence or absence of rigid cell walls, and on the basis of 'outside-in' or 'inside-out' mechanism. However, this long-standing paradigm needs further reevaluation based on new findings. Recent advances reveal that plant cells, similarly to animal cells, (...) possess astral microtubuies that regulate the cell division plane. Furthermore, endocytosis has been found to be important for cytokinesis in animal and plant cells: vesicles containing endocytosed cargo provide material for the cell plate formation in plants and for closure of the midbody channel in animals. Thus, although the preparatory phases of the cell division process differ between plant and animal cells, the later phases show similarities. We unify these findings in a model that suggests a conserved mode of cytokinesis. (shrink)

Cytokinesis ensures proper partitioning of the nucleocytoplasmic contents into two daughter cells. It has generally been thought that cytokinesis is accomplished differently in animals and plants because of the differences in the preparatory phases, into the centrosomal or acentrosomal nature of the process, the presence or absence of rigid cell walls, and on the basis of ‘outside‐in’ or ‘inside‐out’ mechanism. However, this long‐standing paradigm needs further reevaluation based on new findings. Recent advances reveal that plant cells, similarly to animal cells, (...) possess astral microtubules that regulate the cell division plane. Furthermore, endocytosis has been found to be important for cytokinesis in animal and plant cells: vesicles containing endocytosed cargo provide material for the cell plate formation in plants and for closure of the midbody channel in animals. Thus, although the preparatory phases of the cell division process differ between plant and animal cells, the later phases show similarities. We unify these findings in a model that suggests a conserved mode of cytokinesis. BioEssays 29:371–381, 2007. © 2007 Wiley Periodicals, Inc. (shrink)

The ArgumentThe paper offers a reconstruction of one aspect of Bakhtin's philosophy, focusing on a deep-seated ambivalence that has been largely overlooked in studies based on his late works. Bakhtin's early work, 1920–23, is set within a distinctly metaphysical framework, an outlook that seems diametrically opposite to what has become known as the Bakhtinian conception of culture. That ideological rift is manifest in the different treatment of Dostoevsky's works in these two phases.Extrapolating Bakhtin's perspective onto Dostoevsky's work, the paper briefly (...) outlines a theory of modernism as a “crisis of authority,” with particular emphasis on the role of closure — i.e., retrospective framing, both literary and existential — in the absence of metaphysical grounding.Finally, the paper offers a comment on Bakhtin's wholesale assimilation into the postmodernist canon, in an attempt to problematize it and to reformulate some relevant and persistent questions on the significance of narrativity in human existence. (shrink)

I propose this: Ellen [a graduate student] laughs because she is re-creating her identity. This theory differs from the others because "identity" is not simply a category that is filled or not, like "incongruity" or "superiority" which become variables in an "if this, then that" explanation. "If there is a sudden incongruity, people will laugh." Rather, identity is a further question, a way of asking, Can I understand Ellen's actions as a theme and variations? Moreover, any such interpretation is itself (...) a part of the interpreter's actions, hence a function of his - in this case, my - identity. The principle is general, but putting it into practice in each instance is unique. Unlike an "if this, then that" which leads to closure, an explanation through identity leads to a continuing dialogue. One asks questions of an individual situation, like Ellen's laughing at [B.] Kliban's cartoons. One gets answers that lead to a fuller understanding of that situation. The answers can be generalized into questions, leading to more and closer questioning and more answers that lead to more questions, all within the general principle of identity re-creation as embodied in the unique situation.Norman N. Holland is the James H. McNulty Professor of English at the State University of New York at Buffalo. He has written a book on the theory of laughter presented in the present essay. His previous contributions to Critical Inquiry are "Literary Interpretation and Three Phases of Psychoanalysis" and "Human Identity". (shrink)

: This study aims to discuss the basic argument that sociology, as a science, emerged as an intellectual response to the lost sense of community during social and cultural changes. This argument carries the assumption that the dominating metaphors and perspectives of classical sociology are informed by conservatism. In sociology, this claim is supported by well-known and ambivalent theoretical structures that are developed to explain the process of social change. This study aims to make a criticism of nostalgic sociology considering (...) the idea that the fundamental assumptions of the ambivalent theoretical structure in sociology are nostalgic. In addition, this study also aims to critically read the historical development of Islamism, one of the modern ideologies, with nostalgia and utopia. The suggestion of the article is that either classical sociology or Islamism –two subject appear differently in terms of their topics- gave similar intellectual reactions about the subject that they are unable to cope with ‘the present’ and produce a ‘golden age’ discourse as a solution to ‘the present’. The argument of the study is that either the effort of idealizing ‘the past’ in classical sociology or the myth of coming back home in Islamism against cultural alienation and sense of loss which are lived in ‘the present’ are actually determined by sovereign modernity paradigm. Summary: Behind the nostalgic paradigm, there is a rebuilt history that is shaped as a transition from feudalism to capitalism. In this history, the decline of feudalism corresponds to the loss of rural community, the loss of personal expressionism and the loss of unregulated society. In classical sociology, the heritage left by the solution of this historical reconstruction of society has become common. The anomaly of the modern world is precisely where the modern society from traditional society has emerged in the pathological state created by the loss of social ties with the passing. This pathological condition was first seen in Swiss mercenaries serving away from home, diagnosing nostalgia as a diagnosis of discomfort. We know that Johannes Hofer, who has a sense of humor, has not written any prescription for this disease, which gives some common signs with his melancholy. Sociology, shaped by three different intellectual movements as intellectual responses to the French and Industrial revolutions that allow the transformation of the European society, has taken its place as its focal point, and in the pioneering names, this change is "a change in everything at a dizzying pace, everything that has happened has evaporated and the glory of the world has deteriorated.” Modernity, which refers to the ideals of enlightenment, is blessed not to progress by nature, fluid, rational, contingent, lacking certainty. In fact, this blessing has brought with it the enemy of tradition to the 'new' with reference to its etymological origin. This sophisticated and complex structure unique to modernity only, has inspired some thinkers to conceive of an idealized past or future that is now determinative. Both of these ideas are moderators. The nostalgia becomes modern because of the longing for a home that no longer exists or has never existed. Nostalgia is coeval with modernity. The article refers to Stauth-Turner's nostalgic paradigm, which provides the meta-phasic and meta-phase dominance of classical sociology detailed in Nietzsche's Dance. This paradigm consists of four main components. The first is that the history that we can summarize as a departure from the golden age when the world was a nest for man is seen as a decline and a loss. History is a history of sorrow and despair, as this decline will continue to exacerbate in the future. The example of such a feeling of grief in society theory is Weber's fate sociology. Because, according to Weber, whatever is waiting for us in the future is the polar night of the icy darkness, not the sunlight of summer. The second component of the nostalgic paradigm is the sense of secularization, together with the loss of integrity and moral certainty. This nostalgic trajectory is a very powerful secularization that emphasizes that such devastating social processes as urbanization, capitalist industrialization and the rationalization of everyday life, such as the diversity and complexity of social structure, the spread of scientific knowledge, urbanization with increasing population ratio, it brings forward its theory. With the announcement of the death of God, the gate of a competing and conflicting world has been opened, from which we have been transformed into a very godlike world. It is possible to observe a similar point of view in classical sociology in Durkheim, which has a theoretical basis for the transformation of social structures through professional distinction in the form of mechanical and organic solidarity. Durkheim analyzes social change in a deliberate way, and pre-change stake favors moral coherence. Moral coherence is now lost when collective consciousness is generally weakened in the post-change phase. The third trajectory we encounter in the nostalgic paradigm is the loss of individual autonomy and the decline of genuine social relations. With the loss of the moral unity, the individual has been caught under the domination of the bureaucratic state, in macro-social processes and institutions. It is inevitable that the individual who lost his autonomy is subject to the denial. The increasing exposure of the individual to social bureaucratic associations has been conceptualized by the iron cage metaphor in Weberian sociology. The enlightenment is the result of the panoptic collection of prison. So there is a nostalgic stance in this compound of the nostalgic paradigm that autonomy-ben lost because of the fall of the bureaucratic world under the domination of the modern state. In the nostalgic paradigm, the ultimate component is the feeling of laxity, spontaneity and loss of naturalness. Here, the individual is subject to not only macro-social processes but also micro-ethics. That is, it is understood that Adorno's "managed society" or Foucault's notion of closure prevents the individual's true emotions and enthusiasm, and that the consumer culture is preoccupied with certain preconceived ways of doing in a world dominated. To sum up, the metaphor of nostalgia that we are living in a world where we have been seized by administrative rules of a central state in a way that has lost the moral certainty and autonomy of the individual. The return to home, which is found in a significant part of the texts and practices put forward in the name of Islamism, has reached a deterministic attitude just as it was in classical sociology. In the nostalgic imagination where those who cannot cope with it are thought of as a safe harbor, there is a certain attitude towards deterministic ideologists that simplify, sanctify, and therefore falsify. Indeed, the imagination of a supra-historical, supra-community model for a time like the Golden Age discourse and for all time is itself history from the very beginning to the end. Therefore, it is a manifestation of a major historical process and the ideological design of sociality. The rhetoric discourse presented as a remedy in the present is possible with an anachronistic point of view which idealizes the past, and therefore the reality is distorted. The authentic one is extremely informal. This kind of discourse of authenticity, which is produced as opposed to the modernity that all that is solid melts into air, eventually has to make iron cages around it. As a result, the nostalgic rhetoric, which aims to be a modern chivalrous remedy that everything changes at a dizzying pace, has been determined by the paradigm of modernity, thanks to its self-reflexive nature which contains the opposite. (shrink)

This article discusses a less-studied aspect of repair sequences in conversation, that is, their exit phases. It will be argued that while the most common way of exiting is a resumption of the main activity straight after requested repair, sometimes specific receipt objects are also needed. The focus of the article is on the use of these repair receipts. Two types of motivation for using them as exit devices are discussed: prolongation of the repair sequence and the repairers’ critical stance (...) toward the repair initiation. The article will also consider the use of different change-of-state tokens as repair receipts in Finnish conversation. It will be argued that a claim of now-understanding is the repair receipt proper, enabling sequence closure and resumption of the main activity, while news receipts target the newsworthiness of the information provided in the repair turn, enabling sequence expansion. (shrink)

This paper takes up Peter Sloterdijk’s proposition for a new thinking of the world as global foam. After quickly reminding the reader of the main characteristics of “bubbles” as “immune spheres of existence”, I retrace the three phases of the history globalization as they have been developed by Sloterdijk in the Spheres trilogy. I then focus on the third phase, also called Global Age, and try to bring together the two seemingly opposed concepts Sloterdijk has used to discuss the (...) age of globality: “worldly interior” and “foams” by arguing that the former represents our world in its globality while the latter represents it in its irreducible plurality. The result is a system of co-fragility and co-isolation: a compact proximity between fragile entities and the necessary closure of each cell unto itself. If this is the case, the question we need to ask concerns the space left opened in the worldly interior for a ‘world-forming’ praxis. In the end politics can only consist in “managing” the worldly interior, stabilizing it and regulating its exchange with an outside. Without overview, without initiative, it is not clear in what ways politics can still be a trans-forming praxis and is not a mere function of the system. (shrink)

With ample room for appointments, schedules, and journaling, the planner showcases elegant calligraphies capturing the essence of mindfulness from the revered Buddhist monk and bestselling author of _The Miracle of Mindfulness _and_ The Heart of the Buddha’s Teaching_. Plus, as a bonus, each spread is complemented by watercolors of colorful flora and fauna from contemporary artist Marisol Ortega._ Features include: 5" x 7" weekly planner (10" x 7" open) Compact planner is the perfect size for handbag, tote, or backpack while (...) commuting or traveling Wire-O binding offers lay-flat ease and convenience Elastic band closure 12-month planner: January–December 2025 Two bonus months: December 2024 and January 2026 Monthly two-page-spread views facilitate big-picture planning Weekly spreads with ample writing space Habit-tracker tables—four pages with 12 customizable trackers Official major world holidays and religious observances Moon phases, based on Universal Time Two inside pockets for storing receipts and mementos Great for journaling and daily gratitude lists Perfect inspirational art gift Each month features inspirational quotes by Thich Nhat Hanh WE PLANT TREES _to offset our carbon footprint and resource usage—more than ONE MILLION TREES and growing! _SUSTAINABLY SOURCED_—Our paper is sourced from a combination of recycled materials and wood harvested from socially and environmentally sustainable forests and is Forest Stewardship Council® Certified. (shrink)

This book develops a closed structural mechanics under the hypothesis that a physical regime is admissible only when it supplies three things: a governing equation, a numerical commissioning, and a directly testable observable. On that criterion, physical description is not allowed to begin from primitive spacetime, primitive time, primitive matter, primitive force, primitive field, primitive observer, or primitive ontology. It must instead be reconstructed from what remains invariant under admissible re-description. The central claim is that predictive physics admits exactly five (...) irreducible regimes: propagation, ordering, localization, coupling, and global drift. These correspond externally to light, time and causality, matter, gravity, and cosmological drift; internally, however, they are not independent domains. They are shown to arise as controlled expressions of a single admissible substrate mechanics governed by phase, logarithmic ordering, finite diagnostic closure, and regeneration stability. The framework therefore replaces ontology-first physics with admissibility-first physics: a structure is physical only when it survives quotienting, admits calibration, and faces an empirical tribunal. (shrink)

The question of what constitutes a finished work is thrown open, reminding us that in certain of his completed autographs Beethoven continued the process that he normally reserved for the earlier stages of composition, setting out further choices, possibilities, and interchangeabilities, including radical alterations in goal as well as detail. In particular, the revision of movement endings was one of his long-standing preoccupations. In works of his middle period, Emil Platen observed, Beethoven continued to make essential alterations in the closing (...) sections of movements after the works had already taken concrete notational form; for example, in the scores of the String Quartets, op. 59, “out of a total of seven movement endings, six were altered after the fact, four in essential ways.”6 Indeed the relationship between sketches and compositional goals was always more problematical than traditional scholars were willing to allow. As Lewish Lockwood has shown, the closer one looks at the sketches the less one can continue to accept as an article of faith that “as a work progresses from first inklings to final realization it should pass through successive phases of growth and clarification of structure, and of complication of detail in relation to that structure, becoming progressively more definite en route to its goal.”7 To further thicken the issue, Janet Levy has pointed out that one “cannot assume that the goals of a completed work are necessarily the same as the goals of the sketches for it,” inasmuch as the composer’s intentions may well have changed during the course of composition and we may be left with sketches made in connection with goals no longer reflected in the final work.8 Composition is only partly a teleological process whereby the composer eventually finds a lapidary form for a predetermined idea. With Beethoven, not only is there no prospective inevitability, there may even be no inevitability after the fact. His sketches and autographs may well be series of rough maps to the multiplicity of universes he glimpsed, to a plurality of possibilities, a jammed crossroads of paths taken and not taken. 6. Emil Platen, “Beethovens Autographen als Ausgangspunkt morphologischer Untersuchungen,” in Bericht über den internationalen musikwissenschaftlichen Kongress: Bonn 1970, ed. Carl Dahlhaus et al. , p. 535. See also Lewis Lockwood, “Beethoven and the Problem of Closure: Some Examples from the Middle-Period Chamber Music,” in Beiträge zu Beethovens Kammermusik, p. 270.7. Lockwood, “On Beethoven’s Sketches and Autographs: Some Problems of Definition and Interpretation,” Acta Musicologica 42 : 34.8. Levy, Beethoven’s Compositional Choices, p. 3. Maynard Solomon’s books include Beethoven , Beethoven Essays , and, most recently, Beethoven’s Tagebuch . He has also written on Schubert, Ives, and Freud, and has edited a standard work on Marxist aesthetics. He is currently writing a life of Mozart and a study of the origins of music. In 1990 he was visiting professor of music at Columbia University. (shrink)

The scientific community has debated the importance of “return” activities after ethnobiological studies. This issue has provoked debate because it touches on the ethics of research and the relationships with the people involved in these studies. This case study aimed to investigate community perception of an ethnobotany research project that was carried out in the semi-arid region of northeastern Brazil. Furthermore, we reported how the residents of this rural community felt about participating in the activities of “return” that arose from (...) the projects. Our findings demonstrate that “return” activities should be planned from the design phase of the research until its closure as a lifelong process that allows the communities involved to gradually take ownership of the information and actions that are being generated. Similarly, we argue that such activities must be negotiated with the people of the community so that they have decision-making power and autonomy to decide what is most relevant to their lives. (shrink)

This chapter turns its gaze to the dynamics of reform inside the classroom. It draws on detailed classroom observations, interviews, and surveys with teachers to capture the dynamics of resistance and disruption that shifted the pedagogical needle within the classroom. The chapter highlights the specific infusions of reform, the mentor teachers, the sites of deliberation opened by the training sessions, the repeated reading missions and explores the subtle ways in which these served to shift teacher perspectives on the classroom. It (...) describes how the teachers evolved from active resistance to Chunauti to grudging acceptance and eventual agreement with reformers on the relevance of ideas like the Mission Buinyad and the mandate to focus on learning levels of students in the classroom. To test the stickiness of these reforms, the research phase ended with a survey of teacher perceptions after schools reopened from COVID-19 induced closures and demonstrated the effects of the nearly five year long effort of reforms that preceeded COVID-19. Through these observations, this chapter offers perspectives on the effectiveness of the school reforms. (shrink)

Even though physicists often claim that their theories can, in principle, be reduced to the supposedly most fundamental theory, which is quantum physics, a look at how physics is practiced reveals that this reduction is almost never performed. Instead, effective models are built that include various types of contextual information and that are often incompatible with the supposedly fundamental theory. The phenomena described by these models can be characterized as contextually emergent. This chapter illustrates contextual emergence by means of examples (...) from different fields of physics. In quantum physics, explanations of the measurement process require the assumption of a classical context that specifies the observable being measured and that induces the measurement event. In condensed matter theory, we find many types of quasiparticles that can only exist due to the solid that embeds them and the structure of which determines the properties of the quasiparticles. In thermodynamics, state variables such as the pressure and temperature of a system are given by its environment, and its phase transitions are triggered by changes in the environment. In the early universe, the degrees of freedom and the density and temperature determine the types of particles that are found in the universe. Later, the overall properties of the universe determine whether matter can condense to form stars. From all this it follows that processes and descriptions at different scales are equally important in physics. There are even contextual influences from outside physics. The chapter will thus conclude that physics is not causally closed. (shrink)

This paper proposes a novel framework—phase epistemology—for understanding knowledge as an emergent property of structural resonance, rather than as a product of inferential or probabilistic processes. At the heart of this model lies the epistemic vector: a directional trajectory of intelligibility that arises through asymptotic phase coherence between observer and observed. Rather than treating knowledge as representation or correspondence, the paper situates it within a recursive phase alignment that evolves over time toward topological stabilization. Drawing from quantum (...) theory, philosophy of mind and structural realism, the paper suggests that semantic collapse—the moment when ambiguity resolves into meaning—is governed not by logic alone but by relational coherence. This collapse mirrors the wave-function reduction in quantum measurement and links it to cognitive interpretation. The observer is not a passive recipient of information but an active phase participant whose internal structure aligns with latent fields—including what is metaphorically framed here as dark matter or dark energy. The proposed epistemic framework bridges the quantum–classical divide through the notion of asymptotic cognition, in which consciousness functions as a boundary condition for the stabilization of meaning. Improbability, in this context, is not a statistical deviation but a phase singularity—a point of maximum informational tension and epistemic reorganization. Ultimately, this paper argues for a redefinition of knowledge as a dynamic topology of coherence. It invites new perspectives on cognition, agency, intentionality and the structure of reality itself—where to know is to resonate and to resonate is to shape the possible. (shrink)