There is consensus that research participants should be informed about plans for return of genetic research results. However, best practices for return of results in large biobank and cohort studies do not exist currently, and how best to communicate actionable genetic research results remains unclear. While having genetic counselors disclose these results may be ideal to ensure understanding, minimize distress, and optimize medical follow-up, genetic counselor (GC) workforce shortages and costs are barriers. The RESPECT3 study evaluates whether digital delivery alternatives (...) for pre-disclosure education and return of actionable genetic research results is non-inferior to remote telehealth disclosure by a genetic counselor. The RESPECT3 Study is a hybrid type 1 effectiveness-implementation study which evaluates digital alternatives for pre-disclosure education and return of actionable research results in randomized non-inferiority trial. The return of results process in RESPECT3 uses a two-step process. In step one, participants with an actionable result and procedural controls (no actionable result) are invited to digital pre-disclosure education and provided options for opting out of results. In Step 2, those with actionable results who have not opted out are randomized to receive results via a digital disclosure intervention (digital-ROR) or with a GC. Participants include English-speaking adults who enrolled in the Penn Medicine BioBank (PMBB) and have an actionable research result according to the ACMG secondary findings list. The primary outcomes are non-inferiority of knowledge and disease specific distress (cancer and cardiovascular disease) after receipt of research results. Uptake of research results is a secondary non-inferiority outcome. Confirmatory clinical testing is covered by the study and all participants with confirmed results are referred to the appropriate clinical genetic program for clinical recommendations. The RESPECT3 study is expected to provide critical empiric data on the effectiveness of using digital alternatives for pre-disclosure education and return of genetic research results in a representative clinical population of research participants who enrolled in an institutional biobank where return of results was not the focus of the study. Equally important, our theoretically-informed process evaluation data is expected to inform modifications to identify barriers and facilitators to broader implementation. NCT04242667. (shrink)

Religion at the Edge is an edited volume that presents the findings of a multiyear research collaboration about religion and spirituality in the contemporary Pacific Northwest, a region sometimes called Cascadia by locals. The volume uses a regional scale of analysis to focus on several interrelated features of religious life in Cascadia that distinguish it from other parts of the United States and Canada, namely its substantively lower rates of religious affiliation, its general climate of public secularity, and the ubiquity (...) of “nature” in public discourse about religion and spirituality. Collectively, the chapters present a multidimensional, empirically-rich picture of the religious cultures of this corner of North America. The volume is a valuable contribution not only to the small body of literature on religion in the Northwest, but also because it is a helpful supplement to the larger scholarly conversation about religious “nones.”The volume consists of eleven chapters (plus and introduction and conclusion) that were obviously developed in conversation with one another and could probably be read in any order. Contributors helpfully indicate points where their arguments converge with and buttress the volume's other authors. The chapters cluster around four primary themes: nature and the environment as religiously salient (Bradamat, O'Connell Killen, and Morill); secular and irreligious regional subculture (Block and Marks, Wilkins-Laflamme, Silk); minoritized and racialized religious communities in Cascadia (Horton, Crawford O'Brien, and Brown); and the status of organized religions in a prevailing climate of secularity (Wellman and Cocoran, Wilkinson, also Brown, Silk, and O'Connel Killen). All of the chapters reflect methodological rigor and present clear arguments about the religious characteristics of the region. A few of the chapters stand out for their theoretical sophistication, notably Bradamat's chapter on “reverential naturalism” as a binding agent for the region's religious aggregate and Horton's chapter on settler colonialism as an ongoing feature of Cascadian religious identities. Likewise, a few of the chapters stand out for the depth and clarity of the original research they present, notably Crawford O'Brien's chapter on Indigenous spiritualities as they span the US/Canada border and Wilkins-Laflamme's chapter on patterns of religious non-affiliation.Religion at the Edge is in some ways an update and supplement to Religion and Public Life in the Pacific Northwest: The None Zone (2004), a book that includes many of the same scholars (Silk, O'Connell Killen, Wellman). Regional scales of analysis have a long history in the study of religion, although this approach is perhaps less popular today than it has been in the past. The regional focus presented here is both instructive and obfuscatory. It is instructive in that narrowing the scope of analysis allows contributing scholars to focus on patterns that are more readily apparent in the Pacific Northwest than they are at the national level, either in the United States or Canada. Disaffiliation is hardly a peripheral trend in North America, and the regional focus helps facilitate a close examination of the mechanics of this ongoing reorganization of religious life. At the same time, this approach is obfuscatory in that it sometimes treats the Cascadian region as an exception to national (or continental) religious cultures and sometimes presents the region as exemplary of these same patterns. This tension appears throughout the volume, where authors identify key points of convergence and divergence between the religious cultures of the US and Canada, or as several contributors put it “Cascadia North” and “Cascadia South.” The regional frame of analysis is subsumed in these moments by the national scale of analysis, reminding readers that even this “ecotopian” corner of the continent is still colored by the increasingly divergent conversations about race, immigration, and coloniality that shape US and Canadian political identities.It is disappointing that the chapters do not look much beyond the disciplinary niche in which the project is situated—social scientific scholarship on religion and spirituality in the Pacific Northwest. This shortcoming is most apparent with regard to the various considerations of “nature,” “environment,” “natural beauty,” and “nature spirituality” that span the volume: there is virtually no engagement with the environmental humanities and only a few scholarly publications on religion and nature are cited. Despite references to Catherine Albanese and Bron Taylor, contributors routinely fall back on dated ideas about antagonism between religion and nature. For example, several chapters (i.e., Wilkinson, Brown, Morrill) either claim or insinuate that “nature” and “religion” are in competition for the spiritual affections of Cascadians. That binary framing may be easy to operationalize in sociological research, but it overlooks decades of theorization in religious studies complicating the distinction between institutionalized, membership-based expressions of religion, and vernacular expressions of religion that emerge around venerated spaces, places, and activities. The “competition” narrative is most frustrating where it reproduces the particularistic concerns of clergy lamenting the emptiness of their pews. The volume's attention to “nature” deserves a more sustained engagement with contemporary scholarship about the co-entanglement of religion and the natural environment (e.g., Kerry Mitchell's Spirituality and the State, Sarah Pike's For the Wild, Nicolas Howe's Landscapes of the Secular, Mark Stoll's Inherit the Holy Mountain, etc.).Religion at the Edge is essential reading for scholars interested in the history and culture of the Pacific Northwest, as well as those interested in comparing religion in the United States and Canada. Given the significance of the so-called “rise of the nones” in North America over the past few decades, the chapters in this volume provide well-researched, granular examinations of how irreligion and disaffiliation shape both private experience and the social environment. The volume is eminently readable and worthwhile for experts in any of these areas. (shrink)

If Christian theology is that enterprise whose essential purpose is to understand the faith of the Christian Church, then it must approach that faith from the perspective not only of its transcendent source, but also as a human achievement, a creative interpretation of those events in which transcendent reality discloses itself for appropriation. Few theologians would deny that theology has to do primarily with the ways in which ultimate reality becomes manifest in human beings' faithful responses, in belief and trust, (...) to its self-disclosures, preparatory and decisive. But the implications of such a view are not always confronted straightforwardly, especially for the suitable normative principles by which theology must assess the adequacy of the church's expressions of its faith. This essay seeks to probe how an account of the Christian faith could proceed whose norm derives not from the revelatory source of faith but from the dynamic of human creativity within which alone faith's source, in being interpreted, becomes clear, cogent, and decisive for conscious existence. (shrink)

Two prevalent assumptions in the philosophy of sport literature are that all sports are games and that all games are contests, meant to determine who is the better at the skills definitive of the sport. If these are correct, it would follow that all sports are contests and that a range of sporting activities, including nature sports, are not in fact sports at all. This paper first confronts the notion that sport and games must seek to resolve skill superiority through (...) consideration of sport activities that have no such aim. The reduction of sport to game is also shown to be untenable and due to misunderstanding the point of sport activities, specifically, why people engage in them. This leads to reconsideration of the dominance of an instrumental conception of sport and the pursuit of excellence as anthropomaximising efficiency. The Norwegian tradition of frilutsliv is explored as a counterpoint to both conventional and nature sport. (shrink)

Excellence in sport performance is normally taken to be a matter of superior performance of physical movements or quantitative outcomes of movements. This paper considers whether a wider conception can be afforded by certain kinds of nature based sport. The interplay between technical skill and aesthetic experience in nature based sports is explored, and the extent to which it contributes to a distinction between different sport-based approaches to natural environments. The potential for aesthetic appreciation of environmental engagement is found to (...) be strongly dependent on whether or not environmental engagement is exploited for the end of producing a quantifiable result or enhancing technical skill. It is also argued that an existential rather than spectatorial attitude to aesthetic experience is offered by specifically nature oriented sport. Aesthetic experience achieved in this way is therefore neither passive nor detached, but extends Berleant's concept of participatory environmental aesthetics and underpins both an alternate (wide) conception of excellence in sport activity and a richer experience of aesthetic engagement than more objectivised standpoints. (shrink)

This paper is an examination of the concept of recognition and its connection with identity and respect. This is related to the question of how women are or are not adequately recognised or respected for their achievements in sport and whether eliminating sex segregation in sport is a solution. This will require an analysis of the concept of excellence in sport, as well as the relationship between fairness and inclusion in an activity that is fundamentally about bodily movement. I argue (...) that attempts to address the problem of women’s recognition in sport need to do so in ways that neither eliminate sport as a fairness regulated system for developing individual excellence in bodily movement nor that prevent women’s achievement of sporting excellence, with the regard that belongs to them. Doing this requires us to decide whether sport is about champions or about individual excellence. (shrink)

This paper responds to Kevin Krein’s claim in that the particular value of nature sports over traditional ones is that they offer intensity of sport experience in dynamic interaction between an athlete and natural features. He denies that this intensity is derived from competitive conflict of individuals and denies that nature sport derives its value from internal conflict within the athlete who carries out the activity. This paper responds directly to Krein by analysing ‘intensity’ in sport in terms of the (...) relationship between attention and reflection and the interaction between self and environment. I reply directly to Krein’s rejection of self-competition as based on a mischaracterisation of internal struggle and argue that the weighing of incompatible desires does not involve a fragmented self. I argue that the unique intensity to which Krein refers is strongly comparable to the Kantian conception of the sublime and explore how sublime experience fits Krein’s account and outline some serious problems that such an ideal of experience poses for nature sport. (shrink)

Talents that selectively facilitate the acquisition of high levels of skill are said to be present in some children but not others. The evidence for this includes biological correlates of specific abilities, certain rare abilities in autistic savants, and the seemingly spontaneous emergence of exceptional abilities in young children, but there is also contrary evidence indicating an absence of early precursors of high skill levels. An analysis of positive and negative evidence and arguments suggests that differences in early experiences, preferences, (...) opportunities, habits, training, and practice are the real determinants of excellence. Key Words: exceptional ability; expertise; gift; innate capacity; music; potential; prodigy; specific ability; talent. (shrink)

Kierkegaard shows two contrary attitudes to woman and the feminine: misogyny and celebration. The Kierkegaardian structure of selfhood, because combined with a hierarchical assumption about the relative value of certain human characteristics, and their identification as male or female, argues that woman is a lesser self. Consequently, the claim that the Kierkegaardian ideal of selfhood is androgynist is rejected, though it is the latter assumptions alone that force this conclusion.

Previous discussions on the value of sport in remote locations have concentrated on 1) environmental and process concerns, with the rejection of competition and goal-directed or use oriented activity, or 2) the value of risk and dangerous sport for self-affirmation. It is argued that the value of risk in remote sport is in self-knowledge rather than self-affirmation and that risk in remote sport, while enhancing certain kinds of experience, is not necessary. The value of remote sport is in offering the (...) opportunity for experience that enhances the participants’ knowledge both of self and of the environment with which they interact. (shrink)

“What are you prepared to do to win?” This is a question that any serious competitor will at one time or another have to consider. The answer that one is inclined to make, I shall argue, is revealing of the deeper character of the individual participant in sport as both physical competitor and moral person. To that end, I examine one of the classic responses to the question, gamesmanship, which can be characterised as an attempt to win one game by (...) playing another. I contend that gamesmanship is a deliberate strategy of competition that has certain paradoxical outcomes; while it may produce an enhanced competitive environment that calls forth superior performances from participants, its more aggravated manifestations are in the long term athletically self-destructive for those who rely on them as a competitive device, and argue the presence of more profound underlying moral failings as well. (shrink)

In a recent paper, Kevin Krein argues that the notion of self-competition is misplaced in adventure sports and of only limited application altogether, for two main reasons: (i) the need for a consistent and repeatable measure of performance; and (ii) the requirement of multiple competitors. Moreover, where an individual is engaged in a sport in which the primary feature with which they are engaged is a natural one, Krein argues that the more accurate description of their activity is not 'competition', (...) but an attempt at harmonious interaction. I raise a number of problems against both criteria and argue that traditional and adventure sports do both involve self-competition on at least two levels: bettering one's previous performance and resisting the desire to quit. I argue that self-reflexive competition is not so much with one's self (which is philosophically absurd), but within one's self, between conflicting motivations and desires. I explore what is involved in self-reflexive competition, particularly at a phenomenological, self-constituting level, and raise the question of whether it is appropriate for activity in wilder natural environments. (shrink)

This article introduces the special issue ‘How does sport repair injustice (or not)?’, which contains seven papers. Vid Kučko and Nikša Sviličić present a refined version of the Challenge System in football. Nir Eisikovits and Alec Stubbs argue against the use of VAR in football. Anna di Giandomenico asks whether justice in sport is defective. Jonas Drogseth Christensen, Mike McNamee, Yves Vanlandewijckd, and Sigmund Loland look at the normative foundation of Paralympic classification. Jim Parry and Cesar Torres tackle the issue (...) of diving in football. Carwyn Jones, Ian Gardner and Daniel Milton reflect on the moral and aesthetic ‘health’ of rugby union. Lastly, Leslie Howe argues against using sport for virtue. (shrink)

I argue that athletes should neither be taken as role models nor present themselves as such. Indeed, they should resist any attempt to take them as such on the grounds that seeing athletes (or other celebrities) as role models abrogates the existential and ethical responsibilities of both parties. Whether one takes on the role of being a model to others or whether one chooses to model one’s own behaviour on that of another, except in respect of the development of technical (...) skill, one engages in bad faith and fails to act in an existentially ethical way. To this end, I consider the inclination to influence and admiration, as well as self-respect, agency, motivation, and envy. I argue that while celebrity sportspersons and similar others do not have duties that others do not have just by virtue of their notoriety alone, they may have situational responsibilities commensurate with their social reach. More importantly, however, since social influence is not a transformation of inert matter, there are also responsibilities belonging to their audiences, those who merely observe and those who choose to imitate. (shrink)

Does infantile amnesia exist? Can children accurately recall traumatic events? Do memory's organizing, storage, and retrieval mechanisms change during childhood development? Through a thorough examination of recent scientific evidence, The Fate of Early Memories divorces fact from fiction regarding the nature, durability, and fallibility of memory.

The dominant conception of educational equality in the United States is meritocratic: an individual's chances of educational achievements should track only talent and effort, not social class or other morally irrelevant factors. The meritocratic conception must presuppose that natural talent and effort can be isolated from social class — and environmental factors in general — if it is to provide guidance in the world of educational policy and practice. In this article Kenneth R. Howe challenges that presupposition and related (...) elements of the meritocratic conception having to do with the role of competition and education as a positional good. Howe argues that, in use, the meritocratic conception unavoidably distributes education based on developed talent and motivation that cannot be isolated from the effects of social class, thus masking the real basis of the distribution and contributing to the perpetuation of illicit group privilege. Howe then entertains and rejects several rejoinders to his critique, including that the meritocratic conception might eliminate the presupposition of isolatable natural talent. Finally, Howe sketches an alternative conception of educational equality based on Elizabeth Anderson's adaptation of Rawls's “democratic equality.”. (shrink)

This paper refines a number of theoretical distinctions relevant to deceptive play, in particular the difference between merely misleading actions and types of simulation commonly considered beyond the pale, such as diving. To do so, I rely on work in the philosophy of language about conversational convention and implicature, the distinction between lying and misleading, and their relation to concepts of seduction and bullshit. The paper works through a number of possible solutions to the question of what is wrong with (...) simulation and its difference from strategic fouling, including the argument that games and their rules operate like contracts. I conclude that the wrongness lies in the injustice of unfair advantage gained through actions that silence opposition by resort to unanswerable play. (shrink)

As we go to press, the threat of biological or chemical warfare in the Persian Gulf is no longer imminent. Yet the questions raised by the proposed use of “investigational drugs,” without informed consent, to protect U.S. troops remain. The article by Edmund G. Howe and Edward D. Martin presents the arguments that informed the Pentagon's thinking on the subject. It and the commentaries, by George J. Annas and Michael A. Grodin, and Robert J. Levine, explore, among others, issues (...) of informed consent, of distinguishing ‘research’ and ‘treatment,’ and of the nature and extent of the autonomy of military personnel.—B‐JC, HLN. (shrink)

This paper explores ludonarrative dissonance as it occurs in sport, primarily as the conflict experienced by participants between dominant narratives and self-generated interpretations of embodied experience. Taking self-narrative as a social rather than isolated production, the interaction with three basic categories of dominant narrative is explored: transformative, representing a spectrum from revelatory to distorting, bullying and colonising. These forms of dominant narrative prescribe interpretations of the player’s experience of play and of self that displace their own, with the end result (...) of dissonance and self-alienation. (shrink)

In this essay, Kelly Howe offers a brief overview of the core branches of its oft-referenced tree. Furthermore, she provides examples of groups using Theatre of the Oppressed practices toward the causes of health and well-being. These examples constitute a concrete point of departure for what becomes a theoretical examination of some key moments in which happiness, well-being, and pleasure are addressed within the foundational texts of Theatre of the Oppressed, especially the writings of Augusto Boal.

This study examines the relationship between the ethical behavior and customer orientation of insurance sales agents engaged in the selling of complex services, e.g. health, life, auto, and property insurance. The effect of ethical and customer-oriented behavior, measured by the SOCO scale (Saxe and Weitz, 1982), on the annual premiums generated by the agents is also investigated. Customeroriented sales agents are found to engage in less unethical behavior than their sales-oriented counterparts. Further, sales-oriented agents are found to perceive greater levels (...) of unethical behavior among their significant others. Alarmingly, higher levels of sales premiums are found among those agents who engage in unethical behavior. (shrink)

This paper considers the importance of play as a conventional space for hypothetical self-expression and self-trial, its importance for determination of identity, and for development of self-possibilities. Expanding such possibilities in play enables challenging of socially entrenched assumptions concerning possible and appropriate identities. Discussion is extended to the contexts of gender performance (drag) and sport-play. It is argued that play proceeds on the basis of a fundamental pretence of reality that must be taken seriously by its participants; this discussion includes (...) considerations of serious and ironical play, “playing-at”, and travesty. (shrink)

The paper argues that authentic human selfhood requires the adequate integration of bodily awareness into the self-conception of self, and that a highly significant contributor to this process is athletic activity (sports). The role of athletics in self-integration is examined from phenomenological and moral-political standpoints, and it is argued that, although athletic activity's inherent goal of realizing ontological unity through embodied intentionality is ideally suited to this task, the organization of sport too frequently thwarts this purpose, either through exclusion of (...) potential athletes or exploitation of committed participants. (shrink)

In this article, it will be concluded that the major automotive racing league, Formula 1, is failing in its efforts to be a truly unisex sport. In the current Formula 1 series, there are no female drivers. Although women have never been officially prohibited from competing in Formula 1, there have been fewer than 10 female drivers since its inception. This inquiry focuses on why women drivers have been prevented from securing professional driving positions in Formula 1 and racing on (...) equal terms with men. I argue that there are five major barriers which perpetuate women’s exclusion from this league: historical and current attitudes, assumed physical and mental inferiority, sexualisation, money, and representation and visibility. In this cultural examination, I demonstrate that the situation for women in Formula 1 appears to be bleaker than in other sports that are making progress in their quest for gender equality. However, I also suggest that, despite ethical issues, W Series – a new, women-only, single-seater car racing championship – could potentially motivates positive change for women’s car racing by promoting gender equity through a new league which enables women to improve themselves in a protected category. This article also considers the impact of sex in Formula 1, which is pertinent to the discussion surrounding alleged biological differences. The discussion employs Simone de Beauvoir’s conceptualisation of ‘Otherness’, as well as Helmut Pflugfelder’s account of female embodiment in motorsport. The overall findings are that more focused research is required for gender issues in Formula 1 to be accurately addressed. (shrink)

Deafferented subjects, while lacking proprioceptive awareness of much of their bodies, are nevertheless able to use their bodies in basic action. Sustained visual contact with the body parts of which they are no longer proprioceptively aware enables them to move these parts in a controlled way. This might be taken to straightforwardly show that proprioceptive awareness is inessential to bodily action. I, however, argue that this is not the case. Proprioceptive awareness figures essentially in our self-conscious unity as practical subjects. (...) Recognizing this allows us to better understand the nature of the impairment with which deafferented subjects live. (shrink)

In this commentary, we present two examples where perception is not only influenced by, but also in fact driven by, top-down effects: hallucinations and mental imagery. Crucially, both examples avoid all six of the potential confounds that Firestone & Scholl (F&S) raised as arguments against previous studies claiming to demonstrate the influence of top-down effects on perception.

Much has been written recently on Byron as a philosopher, but _Byron and the Forms of Thought_ is the first to thoroughly consider Byron’s philosophical projects via his poetry. Anthony Howe explores Byron’s poetry as a project with its own philosophical agency, arguing that readers and thinkers cannot understand Byron’s intellectual force without an acute awareness of his poetic trajectory and, as such, without close critical readings of his poems. Howe revaluates many of Byron’s core qualities, including his (...) skepticism and the problems he encountered as a literary critic, closing with a provocative rereading of his epic poem _Don Juan—_not as satire, but as a new realization of visionary poetics. A must-read for any fan of Byron, this book is also a remarkable example of how to navigate the intersections between poetry and philosophy. (shrink)

This book is an exposition and analysis of Critical Realism, a philosophical approach that is quickly becoming the go-to position among Christian authors. Critical Realism poses a serious threat to Christian theology. Influential Christian authors argue for Critical Realism as an essential aspect of hermeneutic methodology. Evangelical scholars claim it has great potential for biblical studies. But as Howe shows, Critical Realism is incompatible with Christian doctrine. This book shows how Critical Realism conflicts with and subverts orthodox Christian theology (...) and hermeneutics, and how it undermines Christian apologetics by blunting the possibility of deciding between the claims of conflicting and contradictory theologies and beliefs. This book is an effort to alert Christian authors to the dangers of adopting CR as a part of a Christian worldview. It will be of interest to all those committed to orthodox Christian theology and hermeneutics. (shrink)

Visions of Community in the Pre-Modern World contains original essays by five leading scholars in the fields of history, art history, and literature on the ways in which communities were imagined and built between the eleventh and sixteenth centuries. These essays, which function as case studies, range geographically from Europe to Africa, the Near East to regions of Latin America. While acknowledging major factors that affect community--such as religious belief, imperial expansion, and warfare--these studies focus on precise examples and moments (...) in the pre-modern world. Giles Constable discusses the ways in which monastic vows of service to God served as the basis for communities of monks in Europe in the Middle Ages. Anthony Cutler explores the means by which Byzantine and Islamic communities were created and maintained through the use of visual and textual signs. Annabel Patterson draws on visual images and representations to explore how endangered Catholic communities struggled to survive in Reformation England. Richard Kagan offers a survey of city images and plans in the Hispanic world of Europe and the Americas. Pamela Sheingorn focuses on the attempts of fifteenth-century French theologian Jean Gerson to reinvent forms of religious community at a time of crisis. An introduction by Nicholas Howe places this work in its scholarly context. The five contributors to this volume reveal the inherent complexity and variety of communities within pre-modern Europe. They offer a powerful argument against sweeping generalizations about the ways in which humans form themselves into groups, and encourage further scholarly research into the ways in which communities are formed and shaped. (shrink)

J S Mill used the term ‘dead dogma’ to describe a belief that has gone unquestioned for so long and to such a degree that people have little idea why they accept it or why they continue to believe it. When wives and children were considered chattel, it made sense for the head of a household to have a ‘sovereignal right’ to do as he wished with his property. Now that women and children are considered to have the full complement (...) of human rights and slavery has been abolished, it is no longer acceptable for someone to have a ‘right’ to completely control the life of another human being. Revealingly, parental rights tend to be invoked only when parents want to do something that is arguably not in their child's best interest. Infant male circumcision is a case in point. Instead of parental rights, I claim that parents have an obligation to protect their children's rights as well as to preserve the future options of those children so far as possible. In this essay, it is argued that the notion that parents have a right to make decisions concerning their children's bodies and minds—irrespective of the child's best interests—is a dead dogma. The ramifications of this argument for the circumcision debate are then spelled out and discussed. (shrink)

J S Mill used the term ‘dead dogma’ to describe a belief that has gone unquestioned for so long and to such a degree that people have little idea why they accept it or why they continue to believe it. When wives and children were considered chattel, it made sense for the head of a household to have a ‘sovereignal right’ to do as he wished with his property. Now that women and children are considered to have the full complement (...) of human rights and slavery has been abolished, it is no longer acceptable for someone to have a ‘right’ to completely control the life of another human being. Revealingly, parental rights tend to be invoked only when parents want to do something that is arguably not in their child's best interest. Infant male circumcision is a case in point. Instead of parental rights, I claim that parents have an obligation to protect their children's rights as well as to preserve the future options of those children so far as possible. In this essay, it is argued that the notion that parents have a right to make decisions concerning their children's bodies and minds—irrespective of the child's best interests—is a dead dogma. The ramifications of this argument for the circumcision debate are then spelled out and discussed. (shrink)

Ambiguity in the athlete’s perception and description of pain that opens the door to a series of reinterpretations of athletic experience and events that argue the development of an increasingly inauthentic relation to self and others on the part of those who consume performance as third parties (spectators) and ultimately those who produce it first hand (athletes). The insertion of the spectator into the sport situation as a consumer of the athlete’s activity and the preference given to spectator interpretation shift (...) control of meaning away from the athlete and encourage a demand for athlete suffering in aid of the spectator’s own need for meaning. Through discussions of the function of narrative in sport spectacle, the witnessing role of spectators, and the phenomenon of vicarious substitution, I discuss the representation of the athlete as a character ideal and moral exemplar. At a more developed level of external interpretation, the athlete (or team) becomes the champion of the spectator, the role model or focal point of civic pride whose victory asserts the ascendence of my team and town over yours; and finally, the athlete or team is the intentional object of fan identification: my team is me. I conclude that the existential commitment of the spectator as devoted fan is an inauthentic one. (shrink)

The ascendant view in the current debate about education science —experimentism— is a reassertion of the randomized experiment as the methodological gold standard. Advocates of this view have ignored, not answered, long‐standing criticisms of the randomized experiment: its frequent impracticality, its lack of external validity, its confinement to a regularity conception of causality, and its externalization of politics. This article rehearses these criticisms and then adumbrates the alternative of experimentalism. In contrast to experimentism, experimentalism is expansive and variegated in its (...) conception of scientific method, seeing methodology as itself an object of experimentation. Experimentalism also includes a central role for intentional causation and self‐consciously incorporates progressive political values. (shrink)

This essay is an examination of how sensing capacities can draw in, and from, other-than-human entities—both animate and inanimate. Based upon ethnographic field research in Iceland, it describes sensory encounters that are realizable through the bodies, sensations, and ontological status shifts of other beings and entities, namely, in bears and ice and earth. As anthropogenic impacts deepen, the essay argues, sensing ought to be practiced as a collaborative effort among human and other-than-human entities. Sensing by other means entails sensing through (...) others’ means and beyond the human sensorium. (shrink)