Results for 'Isao Uno'

297+ found
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  1.  93
    The role of cAMP in controlling yeast cell division.Tatsuo Ishikawa, Isao Uno & Kunihiro Matsumoto - 1986 - Bioessays 4 (2):52-56.
    The studies on the cAMP‐requiring mutants and their suppressors in the yeast, Saccharomyces cerevisiae, revealed that cAMP‐dependent protein phosphorylation is involved in the G1 phase of the cell cycle, in conjugation, and in the post‐meiotic stage of sporulation, and that inhibition of cAMP‐dependent protein phosphorylation is required to induce meiotic division.
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  2. Patients' Rights in Japan: Progress and Resistance.Isao Morikawa - 1994 - Kennedy Institute of Ethics Journal 4 (4):337-343.
    The discussion of patients' rights in Japan began in 1968 when a surgeon was accused of violating a potential organ donor's right to life by arbitrarily employing brain-based criteria in the determination of his death. A proliferation of documents that articulate and endorse patients' rights occurred in the 1980s and early 1990s. The doctrine of informed consent, which has been a central aspect of the movement toward patients' rights, is increasingly recognized in Japan, although importance rarely has been attached to (...)
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  3. Hito, michi, shizen.Isao Higuchi - 1944
  4.  4
    The Abstract and the Concrete.Hosoya Isao - 2022 - One Peace Books.
    Mixing explanation and fun, four-panel comic strips in this book guide readers to understanding and embracing the world in a new light. In a comprehensible manner, it will aid understanding the "abstract" in contrast to the "concrete."The reader will be guided to a new life path, where they will learn about the concepts behind this new metaphysical mechanism and how to reduce uncertain feelings and acquire hints on how to improve their lives._ Unlock a new perspective on the world!_ This (...)
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  5.  46
    Eikoku yuibi shugi to Nihon.Isao Itō - 2017 - Tōkyō-to Chiyoda-ku: Ronsōsha.
    十九世紀後半における英国唯美主義を支えた日本趣味の実態はどのようなものだったのか。ロセッティ、スウィンバーン、ペイター、ワイルド、ホイッスラーらの藝術について、さらに英国唯美主義の素地としてのギリシア のエピクーロス的世界、西脇順三郎を初めとする日本の詩人達とワイルド受容、ロセッティやペイターの系譜に連なる唯美主義者としてのハーンなど、両国の藝術の関わりを悠遠な視座から読み解く比較藝術論。図版多数。 .
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  6. Seiji tetsugaka no kadai.Isao Kitaoka - 1949
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  7. Andō Seian, Kaibara Ekiken.Isao Komoguchi - 1985 - Tōkyō: Meitoku Shuppansha. Edited by Takehiko Okada.
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  8. Kyōiku geijutsuron: kyōiku saisei e no mosaku.Isao Nagahama - 1989 - Tōkyō: Akashi Shoten.
  9. Kōryū genshōron: kiki jidai no hito to kankyō.Isao Nagahama - 1984 - Tōkyō: Shinsensha.
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  10.  33
    Daichi no tetsugaku: bashoteki ronri to Kirisutokyō.Isao Onodera - 1983 - Tōkyō: Sanʾichi Shobō.
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  11.  47
    Nishida tetsugaku kara seirei shingaku e: zuisō.Isao Onodera - 2015 - Yokohama-shi: Shunpūsha.
  12. Zettaimu to kami: Kyōto gakuha no tetsugaku.Isao Onodera - 2002 - Yokohama-shi: Shunpūsha.
  13.  41
    Shinkaron wa ikani shinkashita ka.Isao Sarashina - 2019 - Tōkyō-to Shinjuku-ku: Kabushiki Kaisha Shinchōsha.
    『種の起源』から160年。自然選択を柱としたダーウィンの説の何が今も正しく、どこが発展したのか。様々に進化した進化論の現在。.
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  14.  48
    Beauty of Folkcraft--A Buddhist Aesthetics by Soetsu Yanagi.Isao Toshimitsu - 1976 - Bigaku: The Japanese Journal of Aesthetics 27:23-35.
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  15. Von Der Schonheit Des Menschen--Besonders Ihre Stellung Bei Kant Und Schiller (in Japanese).Isao Toshimitsu - 1979 - Bigaku 30.
    Die lebenden menschen sind wohl fur uns menschen sehr wichtige und interessante asthetische gegenstande. aber menschensein unterscheidet sich von alles anders sein in seinem vernunftig-sittlichen charakter, so muss es auffallen, dass unter der modernen asthetik, die vor allem die autonomie des schonen behauptet hat, die menschen kaum in mittelpunkt der erorterung gestanden hat. (edited).
     
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  16.  46
    Aida no genshōgaku: ningen no kenkyū.Isao Yamaguchi - 1992 - Tōkyō: Bunka Shobō Hakubunsha.
  17.  37
    Rinri: chōetsu to rinraku no aida.Isao Yamaguchi - 1989 - Tōkyō: Bunka Shobō Hakubunsha.
  18.  82
    A study of intermediate propositional logics on the third slice.Tsutomu Hosoi & Isao Masuda - 1993 - Studia Logica 52 (1):15 - 21.
    The intermediate logics have been classified into slices (cf. Hosoi [1]), but the detailed structure of slices has been studied only for the first two slices (cf. Hosoi and Ono [2]). In order to study the structure of slices, we give a method of a finer classification of slices & n (n 3). Here we treat only the third slice as an example, but the method can be extended to other slices in an obvious way. It is proved that each (...)
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  19. Utility and treatment decisions: 15 clinical cases in Japan.Nanshi Matsuura, Isao Kamae, Hajime Nakamura & Takeshi Maruo - 2001 - Journal of Evaluation in Clinical Practice 7 (4):419-430.
  20. Kyūshū no jushatachi: Jugaku no keifu o tazunete.Tenshåu Nishimura & Isao Komoguchi - 1991 - Fukuoka-shi: Kaichōsha. Edited by Isao Komoguchi.
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  21.  70
    Tea in Japan: Essays on the History of Chanoyu.Paul Varley & Kumakura Isao - 1990 - Journal of Aesthetics and Art Criticism 48 (3):270.
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  22.  70
    Alpha Phase Synchronization of Parietal Areas Reflects Switch-Specific Activity During Mental Rotation: An EEG Study.Hiroshi Yokoyama, Isao Nambu, Jun Izawa & Yasuhiro Wada - 2018 - Frontiers in Human Neuroscience 12.
  23. Uno Seiichi chosakushū.Seiichi Uno - 1986 - Tōkyō: Meiji Shoin.
     
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  24. Uno Tetsujin Hakushi beiju kinen ron shū, Chūgoku no shisōka.Tetsujin Uno (ed.) - 1963
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  25. Marukusu-shugi tetsugaku jiten.Kazuto Matsumura, Yukihiro Watanabe & Isao Kanzaki (eds.) - 1976
     
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  26.  42
    Tetsugaku chūjiten.Seiji Oda, Ichirō Kobayashi & Isao Kondō (eds.) - 1983 - Sendai-shi: Kinkōdō Shuppanbu.
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  27.  47
    Consistency of synesthetic association varies with grapheme familiarity: A longitudinal study of grapheme-color synesthesia.Kyuto Uno, Michiko Asano & Kazuhiko Yokosawa - 2021 - Consciousness and Cognition 89 (C):103090.
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  28.  99
    War of Perception, Perception of Time.Kuniichi Uno - 2018 - Deleuze and Guattari Studies 12 (2):252-267.
    For Gilles Deleuze's two essays ‘Causes and Reasons of Desert Islands’ and ‘Michel Tournier and the World Without Others’, the crucial question is what the perception is, what its fundamental conditions are. A desert island can be a place to experiment on this question. The types of perception are described in many critical works about the history of art and aesthetical reflections by artists. So I will try to retrace some types of perception especially linked to the ‘haptic’, the importance (...)
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  29.  95
    Analyzing Visual Metaphor and Metonymy to Understand Creativity in Fashion.Ryoko Uno, Eiko Matsuda & Bipin Indurkhya - 2019 - Frontiers in Psychology 9:387010.
    The role of figurative languages such as metaphor and metonymy in creativity has been studied in cognitive linguistics. These methods can also be applied to analyze non-linguistic data such as pictures and gestures. In this paper we analyze fashion design by focusing on visual metaphor and metonymy. The nature of creativity in fashion design is not fully studied from a cognitive perspective compared to other related fields such as art. We especially focus on the aspect of fashion design as a (...)
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  30. Vad är djurskydd?Uno Plazikowski - 1970 - Stockholm,: Rabén & Sjögren.
     
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  31. Chung-kuo chê hsüeh shih.Tetsujin Uno - 1955
     
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  32. Chung-kuo chin shih ju hsüeh shih.Tetsujin Uno - 1957 - Chung Hua Wên Hua Ch'u Pan Shih Yeh Wei Yüan Hui.
     
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  33. Chung-kuo ssu hsiang chih yen chiu.Seiichi Uno, Shun-Lung Hung, Chʻi-Yang Chʻiu & Mao-Sung Lin (eds.) - 1977
  34. Chūgoku shisō.Tetsuto Uno - 1980
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  35. Hayashi Razan: (tsuketari) Hayashi Gahō.Shigehiko Uno - 1992 - Tōkyō: Meitoku Shuppansha.
     
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  36. John Henry Newman’s Educational Ideas in Japan.Kei Uno - 2012 - Newman Studies Journal 9 (2):26-34.
    John Henry Newman’s educational ideas, which first became known in Japan before the Pacific War, continue to attract followers, especially as a result of the foundation of the Newman Society of Japan in 1983. However, this interest in Newman has had mixed results: on the one hand, some Japanese secular scholars who have tried to adopt Newman’s educational ideas to Japanese higher education do not seem interested in Catholicism. On the other hand, some post-war educational ideas of Japanese Catholics seem (...)
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  37. Jugakushi.Tetsujin Uno - 1924
     
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  38.  40
    Jissensuru seiji tetsugaku.Shigeki Uno, Akira Inoue & Nozomu Yamazaki (eds.) - 2012 - Kyōto-shi: Nakanishiya Shuppan.
  39. Kogakuha.Tetsuto Uno (ed.) - 1936 - Tōkyō: Shuny̓ōdō.
  40. Kōza Tōyō shisō.Seiichi Uno, Hajime Nakamura & Kōshirō Tamaki (eds.) - 1967 - Tokyo Daigaku Shuppankai.
     
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  41. Shōri, Katsuron gakusetsu kenkyū.Atsushi Uno - 1980 - [Hiroshima-shi: Hiroshima Daigaku Bungakubu]. Edited by Annambhaṭṭa.
     
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  42. Shinshōrigaku ni okeru suiron.Atsushi Uno - 1971
     
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  43.  34
    Shina tetsugaku gairon.Tetsuto Uno - 1926 - Tokyo: Shina Tetsugaku Sōsho Kankōkai.
  44. Sōgoshugi to Jukyō.Seiichi Uno - 1975
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  45. Shina tetsugaku no kenkyū.Tetsuto Uno - 1929 - Tōkyō: Daidōkan.
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  46. Shina tetsugaku shi.Tetsujin Uno - 1954 - Hobunkan.
  47. (1 other version)Shina tetsugaku shi kōwa.Tetsujin Uno - 1924
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  48. Seiji tetsugakusha wa nani o kangaete iru no ka?: mesodorojī o meguru taiwa.Shigeki Uno & Susumu Katō (eds.) - 2024 - Tōkyō-to Bunkyō-ku: Keiso Shobo.
     
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  49.  45
    Tokuviru, byōdō to fubyōdō no rironka.Shigeki Uno - 2007 - Tōkyō: Kōdansha.
    「デモクラシーこそは歴史の未来である」。誕生間もないアメリカ社会にトクヴィルが見いだしたのは、合衆国という特殊性を超えた、歴史の「必然」としての平等化だった。「平等化」をキーワードに、その思想の今日的 意義を甦らせる。.
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  50.  97
    Traduire des voix.Kuniichi Uno - 2007 - Multitudes 2 (2):153-160.
    Some people ask how can you possibly translate Deleuze into Japanese. This is an interesting question that I’d never asked myself previously. According to W. Benjamin, a work’s essence only emerges through translation. Yet, when translating Deleuze and other authors into another language, whatever this may be, it’s also important to translate the text’s voice, along with all the underlying voices it bears within it. As the very flesh of thought, it’s the voice that we want to translate, and in (...)
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