On Advaita philosophy and self-realization; Sanskrit text with Hindi verse and prose translation and interpretation.

In The Living Gita, Prabhupada Priya Devi Dasi presents the timeless teachings of the Bhagavad Gita through clear explanations, relatable reflections and modern-day examples drawn from lived experience. Preserving the authenticity of all 700 original verses, this book speaks directly to contemporary readers navigating confusion, attachment, difficult choices and emotional conflict.

Study of Dvādaśāranayacakra, work by Mallavādikṣamāśramaṇa, 5th cent., on the metaphysical doctrine of partial manifestation (naya) according to the Śvetāmbara Jainism.

Study of Daśavādarahasya of Madhusūdana Ojha, 1866-1929, treatise on the Hindu philosophy of creation and cosmology.

1. Pramāṇa lakṣaṇam. Kathālakṣaṇam. Upādhikhaṇḍanam. Māyāvādakhaṇḍanam. Prapañcamithyātvānumānakhaṇḍanam.

Treatise, with commentary, on the metaphysical doctrine of partial manifestation (naya) according to the Svetambara Jainism.

Treatise, with explanation, on the metaphysical doctrine of partial manifestation (naya) according to the Svetambara Jainism; includes Hindi translation.

Treatise with Hindi interpretation on the Hindu philosophy of creation and cosmology.

Only the pratīkas of Śrutaprakāśikā are given.

Exposition of Daśaprakaraṇa (ten minor collective tracts) on Dvaita Vedanta by Madhva, 13th cent. ; includes complete text in Sanskrit.

Ten verses, with classical commentary, on the Dvaitadvaita school in Hindu philosophy.

Treatise on Dvaita (Vedanta) philosophy; with Sanskrit text, Oriya interpretation and Bengali commentary translated in Oriya.

Short treatises, with commentaries, of the Advaita school in Hindu philosophy.

Early Tantric Vaiṣṇavism: Three Newly Discovered Works of the Pañcarātra, the Svāyambhuvapañcarātra, Devāmṛtapañcarātra and Aṣṭādaśavidhāna, Critically Edited from Their 11th and 12th Century Nepalese Palm Leaf Manuscripts. Edited with an introduction and notes by Diwakar Acharya. Collection Indologie, vol. 129, Early Tantra Series, vol. 2. Pondichéry and Hamburg: Institut Français de Pondichéry, École Française d’Extrême-Orient, Asien-Afrika-Institut, Universität Hamburg, 2015. Pp. lxxxvi + 229. Rs. 700, €30.

Study of Vaiśeṣika philosophy with special reference to Vaiśeṣikadaśapadārthaśāstra.

On Vedanta philosophy with reference to Upanishads, Brahmasūtra of Bādarāyaṇa, and Bhagavadgītā.

On the philosophy and spiritualism of the Upanishads.

Encyclopeadic work on the religious and philosophical terms in Hinduism ; includes Sanskrit text of Viṣṇudaśāvatārarahasyadarśikā and Parāśaktigāyatryaṣṭakam with Hindi explanation.

On the philosophy of Mahāvīra, Jaina Tīrthāṅkar and fundamentals of Jainism.

Study of Siddhantarahasya, work on Advaita by Vallabhācārya; based on elevan Sanskrit commentaries.

On various aspects of Hindu philosophy; papers presented in three seminars.

Classical commentary, with supercommentary, on Brahmasūtra, basic work of the Vedanta school in Indic philosophy by Bādarāyaṇa, representing the viewpoint of Dvaita school; includes aphorisms of Brahmasūtra.

1. Prasthānatrayī.--2. Itihāsaprasthānam.--3. Purāṇaprasthānam.--4. Śrutiprasthānam.--5. Saṅkīrṇagranthāḥ : prakaraṇāni, ācāragranthāḥ, stotrāṇi ca.

Critical study of Vijñānāmr̥ta, commentary on Brahmasūtra of Bādarāyaṇa by Vijñānabhikṣu and his doctrines of integral nondualism.

Commentary with 11 supercommentaries, on Brahmasūtra of Bādarāyaṇa, work on Vedanta philosophy.

Interpretive Commentary, with text, of Śaṅkarācārya's Nirvāṇadaśakam, Sanskrit philosophical poem on Advaita.

Study of exegesis of Daśaślokī, treatise of the Advaita philosophy by Śaṅkarācārya.

Adudüddîn el-Îcî’nin (ö. 756/1355) er-Risâletü’l-vaz‘iyye adlı eserinin esas konusunu oluşturan müphem lafızlar meselesi müteahhir dönem İslâm düşüncesinin iki büyük ismi olan Sa‘duddîn et-Teftâzânî (ö. 792/1390) ile Sey- yid Şerîf el-Cürcânî (ö. 816/1413) arasında mantık ve dil felsefesi açısından ciddi bir ihtilaf konusuna dönüşmüştür. Tartışmanın izleri geç dönem Osmanlı filozoflarından İsmail Gelenbevî (ö. 1205/1791) ve şârihlerine kadar takip edilebilmektedir. Bu makalede ben; söz konusu tartışmayı, çağdaş dil felsefesindeki bağlam duyarlı terimler prob- lemine atıfla ele alıyorum. Yazı boyunca hem Îcî’nin risalesini izleyen (...) literatürü kullanarak konunun dil felsefesi geleneğindeki seyrini hem de mantık eserlerine müracaatla Teftâzânî’nin bu tartışmayı nasıl bir mantık meselesine dönüştürdüğünü inceliyorum. Böylece Teftâzânî’den Gelenbevî’ye kadar bazı filozofların, bağlam duyarlı terimlerin mantıksallaşmasına yönelik katkı veya eleştirilerini göstermeyi amaçlıyorum. (shrink)

Supercommentary on Siddhāntabindu of Madhusūdana Sarasvatī, exegesis of Daśaślokī, treatise of the Advaita school in Indic philosophy, by Śaṅkarācārya and Advaitabrahmasiddhi by Madhusūdana Sarasvatī.

Study of Siddhāntabindu of Madhusūdana Sarasvatī, being the exegesis of Daśaślokī of Śaṅkarācārya, work on Advaita Vedanta philosophy.

Supercommentary on Siddhāntabindu of Madhusūdana Sarasvatī, exegesis of Daśaślokī, treatise of the Advaita school in Indic philosophy, by Śaṅkarācārya.

Commentary, with supercommentaries on Śaṅkarācārya's Daśaślokī, verse work propounding fundamentals of Advaita philosophy.

Study of Siddhāntabindu of Madhusūdana Sarasvatī, commentary on Daśaślokī of Śaṅkarācārya, work on Vedanta philosophy.

This paper is a comparative study of two texts separated by a considerable temporal-spatial gap. The methodological approach is, as we would like to define it, a-philological. Five central concepts drawn from the Dàshèng qǐxìn lùn, traditionally associated with Aśvaghoṣa, Paramārtha, and Śikṣānanda, shall be examined against the related ideas found in Ratnākaraśānti’s Prajñāpāramitopadeśa. Our observations are the following: 1) The two dimensions of the single mind advocated in the QXL are doctrinally identical to the two forms of the dependent (...) nature in the PPU. 2) The intermingling mind which is taken as ālayavijñāna in the QXL, corresponds to the imagination of the unreal in the PPU. 3) The mutual perfuming of the real and the unreal is in essence the same as the false inseparability of clear light and image in the PPU. 4) The essence of perception and its synonyms used in the QXL, its commentarial literature and other related texts, find equivalents such as prakāśamānatā, prakāśātmatā, saṃvedyatā, buddhilakṣaṇa, in the PPU. 5) The concept of activated perception in the QXL sheds light on a puzzling word in the PPU, arvāk, which can be interpreted as the opposite of “suddenly” in the QXL. Our investigation reaffirms the philosophical value as well as the religious legitimacy of the QXL, and it underscores the significance of the late mādhyamika texts for Buddhist Studies. (shrink)