Assessing the commensurability of theories of consciousness: On the usefulness of common denominators in differentiating, integrating and testing hypotheses

Consciousness and Cognition 119 (C):103668 (2024)
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Abstract

How deep is the current diversity in the panoply of theories to define consciousness, and to what extent do these theories share common denominators? Here we first examine to what extent different theories are commensurable (or comparable) along particular dimensions. We posit logical (and, when applicable, empirical) commensurability as a necessary condition for identifying common denominators among different theories. By consequence, dimensions for inclusion in a set of logically and empirically commensurable theories of consciousness can be proposed. Next, we compare a limited subset of neuroscience-based theories in terms of commensurability. This analysis does not yield a denominator that might serve to define a minimally unifying model of consciousness. Theories that seem to be akin by one denominator can be remote by another. We suggest a methodology of comparing different theories via multiple probing questions, allowing to discern overall (dis)similarities between theories. Despite very different background definitions of consciousness, we conclude that, if attention is paid to the search for a common methological approach to brain-consciousness relationships, it should be possible in principle to overcome the current Babylonian confusion of tongues and eventually integrate and merge different theories.

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References found in this work

The Structure of Scientific Revolutions.Thomas Kuhn - 1962 - Chicago, IL: University of Chicago Press. Edited by Ian Hacking.
What is it like to be a bat?Thomas Nagel - 1974 - Philosophical Review 83 (4):435-50.
Epiphenomenal qualia.Frank Jackson - 1982 - Philosophical Quarterly 32 (127):127-136.
Physicalism, or Something Near Enough.Jaegwon Kim - 2005 - Princeton: Princeton University Press.

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