Tag Archives: Mandir

Hazro: A small Pakistani town of mandirs and gurdwaras

By ZULFIQAR ALI KALHORO

Archeologist Dr Ahmad Hasan Dani, in one of my frequent meetings with him, remarked that Potohar is an open-air museum of history. The entire landscape, stretching from Rawat to Taxila and Katas, is dotted with remarkable monuments.

Dani’s remark inspired me to explore the Potohar region. It was during one of my expeditions that I traveled to a small town named Hazro – a tehsil of the Attock district, Punjab, and was instantly smitten.

Formerly a fortified town with four gates, Hazro is home to many temples,gurdwaras and havelis believed to have been built during the Sikh and British era.

Read more » DAWN
See more » http://www.dawn.com/news/1214362/

Soldier Bazaar temple razed in hurried operation

Alleged encroachment: Soldier Bazaar temple razed in hurried operation

By Rabia Ali

KARACHI: In a hurried operation on Saturday, a builder demolished a century-old temple in Soldier Bazaar while the Sindh High Court was hearing a petition seeking a stay order.

Apart from razing down the pre-partition Shri Rama Pir Mandir, the private builder also demolished three or four houses located next to it. Nearly 40 people became homeless as a result.

“They destroyed our mandir and humiliated our gods,” said an angry Prakash, pointing towards the huge debris of concrete, stones and walls of the temple. The demolishing team did place the statues of four Hindu deities on the side but the residents accused them of taking away their gold jewellery and crowns.

Pointing to the bruises on his arms, Lakshman said that, “they hit me with their guns when I tried to stop them. I told them to kill me instead of destroying our holy place.”

Banwri recalled that the demolition teams arrived around 11 in the morning. She was preparing breakfast when she heard the thundering noise of a bulldozer. She rushed outside, only to receive instructions to bring her bed, cupboard and other essential items outside the house. “I watched my house go down in just minutes and I couldn’t do anything.”

She added that, during the demolition, the area was cordoned off by the police and Rangers with tents put up all around. Outsiders were not allowed to enter, she added.

Continue reading Soldier Bazaar temple razed in hurried operation

200 years Old temple of Hindu’s Demolished in Karachi

Don’t demolish 200-year-old Hindu temple: Pakistani court

Islamabad: A court in Pakistan has restrained authorities in the port city of Karachi from demolishing a Hindu temple believed to have been constructed 200 years ago, a media report said.

Continue reading 200 years Old temple of Hindu’s Demolished in Karachi

Hindus, don’t leave your soil, please – Mohammad Ali Mahar

Why should Hindus be forced to leave the soil they inhabited since time immemorial? What is their fault?

Los Angeles, August 17, 1988. On the fateful day Genera Ziaul Haq’s plane exploded in the air above Bahawalpur, I was in Los Angeles. Adam Leghari, my friend who unfortunately died young, was my host for the day. At around 9:30 pm, while discussing politics as usual, he asked me if I wanted to meet Jaggat Bhatia, an eminent lawyer and a childhood friend of Zulfiqar Ali Bhutto. Excited, we drove half an hour to where he lived. When we pressed the buzzer it was already past 10 pm and from the darkness surrounding the house I could deduce that the residents were asleep. After a little wait the door opened a bit and an enraged man looking at us from behind the chain yelled, “Who are you and what do you want at this hour?” We told him we were Sindhi students and wanted to meet him to talk about his early days in Sindh and his friendship with Mr Bhutto. The elderly gentleman still trembling with anger let us in saying he could not spare more than 15 minutes.

As we sat down in his lavishly furnished living room, the first thing Mr Bhatia said, “If you are here to talk against Pakistan, then leave this moment. I cannot hear a single word against my country. I love it and have been fighting for it all my life. I will not let Pakistan be harmed.” It was only after our assurances that we were not there to talk against Pakistan that he loosened up. We ended up spending more than two hours with him upon his insistence. All through the meeting, he kept talking about Pakistan — sometimes tears flowing down his cheeks — and his days in Karachi where he lived in the Clifton area. I would not have believed his emotions thinking he was behaving thus due to the fear of the agencies had I not known that we were in the USA and not Pakistan.

Chicago, 1988. I was visiting Chicago and I had borrowed the car from Lal Chand Jagwani, my best friend to this day, to drive to Chicago. The people we stayed with advised us to remove all the valuables from the car before parking it in the street overnight because Chicago was not a safe city. As I was emptying the glove compartment, I noticed a small book wrapped in a cloth cover; unwrapping it, I saw it was the Surah Yaseen. Upon return to Detroit, while returning the car I asked Lal whether he knew somebody had forgotten the Surah in his car. Lal laughed and said, “Why do you think so? Do you think that only you Muslims own the Quran? We, Sindhi Hindus, respect and believe in the Quran and its blessings as much as you Muslims do.” Lal’s late father, Mehru Mal Jagwani was a great Pakistani who contested and won elections in Pakistan.

Continue reading Hindus, don’t leave your soil, please – Mohammad Ali Mahar

Who orchestrated the exodus of Sindhi Hindus after Partition?

By Haider Nizamani

Excerpts;

….. The lone source Ajmal sahib has cited is not a thoroughly researched book but a ‘polemical brochure’ written by the then-secretary of the Sindh Assembly Congress Party, PV Tahalramani, in November 1947 to persuade the Indian state to intervene in Sindh. Let’s look at the role the Sindhi leadership in the days immediately following Partition and compare it with the role of some key figures of the central government on the matter of anti-Hindu riots. Because of space constraints I will only briefly refer to the political leanings and the role of the Sindhi Hindu leadership of that time in facilitating the migration of Hindus from Sindh. The exodus of Hindus from Sindh cannot be seen in isolation from the influx of refugees in Sindh and the setting up of the central government of the newly-founded state of Pakistan in Karachi, Sindh.

Sindh’s governor, Francis Mundie, described Sindh in the days leading up to Partition as a place which “characteristically carries on almost as if nothing had happened or was about to happen”. It changed when, according to Hamida Khuhro, Karachi rapidly became “a vast refugee camp”, making Jinnah “extremely worried about the mass exchange of population which was taking place and the bloodshed that accompanied it…. In fact Jinnah told Ayub Khuhro, premier of Sindh, categorically that he expected to retain the minority communities in Pakistan. Khuhro fully agreed with Jinnah. Hindus, he felt, ‘were an essential part of the society and economy of the province’. The events took an ugly turn in Karachi and Hyderabad (where) the new arrivals were entering and occupying houses where the owners, particularly Hindus, were still living, and throwing out the owners”.

Congress leaders advised Hindus to leave Sindh which was viewed by the Sindhi Muslim leadership as a ploy to deprive Sindh of its merchants, bankers, and sanitation workers. According to Brown University’s associate professor of history Vazira Zamindar’s book The Long Partition and the Making of Modern South Asia (Columbia University Press, 2007): Ayub Khuhro, the premier of Sindh, and other Sindhi leaders also attempted to retain Sindh’s minorities, for they also feared a loss of cultural identity with the Hindu exodus.” The Sindh government “attempted to use force to stem” the exodus “by passing the Sindh Maintenance of Public Safety Ordinance” in September 1947. On September 4, 1947 curfew had to be imposed in Nawabshah because of communal violence. It turned out that the policies of a local collector resulted in the exodus of a large Sikh community of Nawabshah to make room for an overflow of refugees from East Punjab. The Sindh government took stern action to suppress the violence.

The Sindh government set up a Peace Board comprising Hindu and Muslim members to maintain order in the troubled province. PV Tahilramani was secretary of the Peace Board. He is the one who rushed to Khuhro’s office on January 6, 1948, at around 11 am to inform the chief minister that the Sikhs in Guru Mandir areas of Karachi were being killed. According to Khuhro, senior bureaucrats and police officials were nowhere to be found and he rushed to the scene at around 12.30 pm where he saw “mobs of refugees armed with knives and sticks storming the temples”. Khuhro tried to stem the violence and Jinnah was pleased with his efforts.

The prime minister, Liaquat Ali Khan, was angry with Khuhro when he went to see him on January 9 or 10. Liaquat said to Khuhro: “What sort of Muslim are you that you protect Hindus here when Muslims are being killed in India. Aren’t you ashamed of yourself!In the third week of January 1948, Liaquat Ali Khan said the Sindh government must move out of Karachi and told Khuhro to “go make your capital in Hyderabad or somewhere else”. Liaquat said this during a cabinet meeting while Jinnah quietly listened. The Sindh Assembly passed a resolution on February 10, 1948, against the Centre’s impending move to annex Karachi. The central government had already taken over the power to allotment houses in Karachi. Khuhro was forced to quit and Karachi was handed over to the Centre in April 1948.

The above facts made me write that the violence against Sindhi Hindus and their mass migration to India was a tragic loss scripted, orchestrated and implemented by non-Sindhis in Sindh. I will happily withdraw my claim when furnished with the evidence to the contrary.

Courtesy: The Express Tribune, June 5th, 2012.

http://tribune.com.pk/story/388663/who-orchestrated-the-exodus-of-sindhi-hindus-after-partition/

No country for kafirs?

Insecurity envelops Balochi Hindus after a series of abductions. Many are emigrating.

by Mariana Baabar

In the inhospitable terrain of Balochistan, perennially outside Islamabad’s shrinking circle of control, marauding gangs have made it a habit of targeting people even on days of celebration. It was so with Maharaj Lakhmi Chand Garji, the 82-year-old head priest of the ancient Kali Mata Mandir in the town of Kalat. …

via- Globeistan -Read more : OutLook

Baba Guru Nanak’s 541st birthday anniversary celebrates in Sindh

The festivities of 541 birthday of ”Baba Guru Nanak Devji”, the first Sikh Guru who spread the message of peace, equality, brotherhood and communal harmony has celebrated by tens of hundreds Sindhi male and female devotees at Swaminarayan Mandir, Karachi, Sindh by offering prayers. The participants were served with drinks, juices and sweets.

The procession of Baba Guru Nanak Dev Ji was remained within the premises of Swaminarayan Mandir. The Holy book of Guru Granth Sahib was beautifully decorated with flowers. Sindhi devotees danced on the beats of drums & they were chanting slogans Jo Boley So Nehal & Wahay Guru Gi Ki, Fateh. They recite the holy book Guru Granth Sahib in Gurmukhi but they recite bajans and threw light on the teachings of Baba Guru Nanak ji in Sindhi language and asked devotees to follow the teachings of Baba Guru Nanak Devji which are very relevant in these days. The  strict security measures were taken by Sindh police to avoid any untoward incident.

For video and more details :- BBC urdu

BBC video about Sikh culture and Nanakana Sahib