Category Archives: Personalities

The life of Quaid-e-Azam Muhammad Ali Jinnah and the history of his family

The life of Quaid-e-Azam Muhammad Ali Jinnah and the history of his family, particularly their connections to Sindh and India, is a subject of research and interest. Records sheds light on Jinnah’s roots in Gujarat, India, and specifically the village of Paniali, Gujrat.

Jinnah’s family, particularly his father (Jeenna), was involved in trade and commerce. The land holdings, business activities, and social dynamics of the region provide valuable context about Jinnah’s upbringing and connection to Paniali, a village in Gujarat. Moreover, Jinnah’s father, Jeenna (جيڻا), was linked to the Lohanna community, which had a significant presence in Sindh during its conquest. Many Lohana Hindus, lived in Gujarat, Thhatto, Sindh during that period.

Jinnah’s father was involved in trading goods like leather and fish, transported via sea to Gujarat. This commercial lifestyle deeply influenced Jinnah’s early years, shaping his worldview, language, and education. Additionally, Jinnah’s grandfather, Poonja, was Hindu. Jinnah’s father later migrated to Jhirk, a town in Sindh, with his spiritual guide, Aga Khan, around 1870.

Although there is some debate about the exact birthplace of Jinnah, historical records suggest that his family’s connection to Paniali and Jhirk is significant. Moreover, Paniali is just 80 kilometers away from Poorbandar (پُور بندر), where Mahatma Gandhi was born, highlighting the shared linguistic and cultural roots between the two leaders.
Records suggests that Jinnah’s father was part of the Ismaili Muslim sect, and the Lohannas of Gujarat had embraced Islam. Jinnah himself later converted from the Ismaili sect to Isnaa Ashari Shia sect.

Through these details, it becomes clear that Jinnah’s ancestors were deeply involved in commerce and had strong connections to the Gujarati-speaking region of India. These roots played a major role in shaping Jinnah’s personality, education, and leadership qualities that later defined his role in the partition of India and creation of Pakistan.

The Goal of Life is Happiness

Epicurus, a Greek philosopher, developed a profound perspective on death and happiness that still resonates today. In his view, the pursuit of happiness is the ultimate goal of life, and one of the primary obstacles to this goal is the fear of death. Here’s an elaboration on his key points:

1. The Goal of Life is Happiness

Epicurus believed that happiness, or ataraxia (a state of tranquility and freedom from pain), is the most desirable state in life. He argued that pleasure—defined not as indulgence in excessive physical desires but as the absence of pain and disturbance—is the key to achieving happiness. True happiness comes from cultivating wisdom, friendship, and self-control, not from external riches or fame.

2. Death is the End of Sensation

Epicurus argued that death is not something to fear because it is simply the cessation of sensation. Since we cannot experience or be conscious of anything after death, it is impossible for it to be painful. As he put it, “Death is nothing to us.” When we are alive, death is not present, and when death comes, we are no longer aware. There is no pain or suffering in death because, at that moment, consciousness ceases.

Continue reading The Goal of Life is Happiness

Budhal Fakir

Bbudhhal Faqir (ٻُڍل فقير), whose real name was Budhhirro Faqir, was a Sindhi Sufi poet, who hailed from the area around Shikarpur. He was born in 1865 in village Bakshi. Bbudhal Faqir had a passion for Sufism and spiritualism since childhood.

Bbudhhal Faqir has an important place in poetry, and his poetry is available in Sindhi-Seraiki languages. His poetry is filled with Sufism, love and spiritual passion. His poetry is also greatly influenced by the folk tales and customs of Sindh, and he had a special love for Sachal sarmast. An important quote in which he expresses his Sufi and spiritual orientation:

“Na mein Sunni, na mein Shia, na mein Muslim,
نا مين سني، نا مين شيعا، نا مين مسلمان,
Ishq asaan da Kaaba Qibla, Ishq da Aali Muqaam!”
عشق اسان ڏا ڪعبا قبله، عشق دا عالي مقام

His poetry is full of deep meanings, in which the color of Sufi mysticism and love prevails.

Love story of Seema

The love story of a brave married Sindhi girl Seema who entered in India via Napal border allegedly without visa to meet and to live with her Indian husband Sachin Meena because after much efforts she didn’t get success to get India’s visa. Her love affair was began through online Pubg game.

Rabindranath Tagore

“Where the mind is without fear and the head is held high; Where knowledge is free; Where the world has not been broken up into fragments by narrow domestic walls; Where the words come out from the depth of truth; Where tireless striving stretches its arms towards perfection; Where the clear stream of reason has not lost its way into the dreary desert sand of dead habit; Where the mind is led forward by Thee into ever-widening thought and action– Into that heaven of freedom, my Father, let my country awake.” ~ Rabindranath Tagore

Was Karl Marx right?

It is difficult to say whether Karl Marx was right in his predictions about the eventual collapse of capitalism. While many of the issues that he identified, such as exploitation and inequality, continue to be relevant today, the exact course of history has not unfolded exactly as he predicted. However, Marx’s critique of capitalism remains an important and influential perspective in understanding the dynamics of the economy and society.

It’s important to note that Marx’s ideas were developed in the 19th century and were based on the conditions and experiences of that time. As such, they may not be applicable or relevant to the complex and rapidly-changing world of the 21st century. Additionally, Marx’s theories were not intended to be predictive or prescriptive, but rather were meant to provide a critical analysis of capitalism and its effects on society. While some of Marx’s ideas have been challenged by events and developments in the world, his theories continue to be a valuable source of insight and debate in the fields of economics and political science.

Karim Agha Khan

Prince Karim Agha Khan is the current Aga Khan and the 49th Imam of Nizari Ismailism, a denomination of Shia Islam. He is the direct descendant of the Prophet Muhammad and a hereditary spiritual leader to millions of Ismaili Muslims around the world. The Aga Khan has worked to improve the quality of life for people in developing countries through his Aga Khan Development Network, a group of agencies focused on social, cultural, and economic development. He has also been involved in promoting dialogue between different faiths and cultures.

Yoshinori Ohsumi of Japan Wins Nobel Prize for Study of ‘Self-Eating’ Cells

Yoshinori Ohsumi, a Japanese cell biologist, was awarded the Nobel Prize in Physiology or Medicine on Monday for his discoveries on how cells recycle their content, a process known as autophagy, a Greek term for “self-eating.”

Continue reading Yoshinori Ohsumi of Japan Wins Nobel Prize for Study of ‘Self-Eating’ Cells

Charles Dickens

It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to Heaven, we were all going direct the other way.Charles Dickens

Remembering Sundri Uttamchandani

Sundri Uttamchandani ( 28th Sep 1924-8th July 2013), was born in Hyderabd Sindh was the left to center progressive person, short story writer and novelist of Sindhi language in India. She had been writing continuously for last 4 decades. She had won Sahitya Akdemi Award and Maharashtra Gaurav Purskar and Akhil Bharat Sindhi Bboli.

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“If Someone Speaks Unfairly Of Pakistan, It Is Painful To Me…” – Says Emily An American

How does it feel when a foreigner, especially an American falls in love with Pakistan?

Surprisingly this is not a fairy tale but a true story of Emily Hauze who fell in love with Pakistan and the culture of Sindh. The story does not end here. She initiated on a personal level to improve the image of Pakistan. Isn’t it surprising? Continue reading “If Someone Speaks Unfairly Of Pakistan, It Is Painful To Me…” – Says Emily An American

The Forgotten Story Of Allah Bux Soomro, India’s Hero Who Strongly Opposed The ‘2 Nation’ Theory

by Nishant Raj

The name Allah Bux has for long been mistreated on both sides of the border. Allah Bux Soomro, the man who stood for righteousness and advocated secularism, still remains an unsung hero. The prime minister of Sindh during the Quit India Movement of 1942 and the founder of the Ittehad Party, he was one of the first people to vehemently oppose the two-nation theory.

Read more » ScoopWhoop
See more » http://www.scoopwhoop.com/The-Story-Of-Allah-Bux-Soomro/

Shaheed Allah Bux Soomro

On 14 May 2016, we have organised a seminar in the memory of Shaheed Allah Bux Soomro. Premier of Sindh during British era. A man of vision, messenger of Interfaith Harmony great patriotic of the Asian subcontinent and above all his love for his motherland Sindh and Humanity. He sacrificed his life but did not compromise with exploiters who exploited religion for their personal interests.
His speech in Delhi in 1940 is a proof of his moderate, liberal and visionary opinion.

You are cordially invited. Venue: Arts Council Karachi, Sindh. Date: Saturday 14 May, 2016; Time: 4.30 p.m

Friends of Sindhu Civilization

Gabriel García Márquez Quotes: 20 Sayings From Late Nobel Laureate To Celebrate His Legacy

By

Excerpt:

Here are 10 quotes from his work to remember Gabriel García Márquez by:

1. “There is always something left to love.” — “One Hundred Years of Solitude”

2. “He was still too young to know that the heart’s memory eliminates the bad and magnifies the good, and that thanks to this artifice we manage to endure the burden of the past.” —  “Love in the Time of Cholera”

3. “The adolescents of my generation, greedy for life, forgot in body and soul about their hopes for the future until reality taught them that tomorrow was not what they had dreamed, and they discovered nostalgia.” — “Memories of My Melancholy Whores”

4. “You can’t eat hope,’ the woman said. You can’t eat it, but it sustains you,’ the colonel replied.” —  “El Coronel no tiene quien le escriba”

5. “He allowed himself to be swayed by his conviction that human beings are not born once and for all on the day their mothers give birth to them, but that life obliges them over and over again to give birth to themselves.” —  “Love in the Time of Cholera”

6. “It’s enough for me to be sure that you and I exist at this moment.” — “One Hundred Years of Solitude”

7. “They were so close to each other that they preferred death to separation.” — “One Hundred Years of Solitude”

8. “Be calm. God awaits you at the door.” —  “Love in the Time of Cholera”

9. “Disbelief is more resistant than faith because it is sustained by the senses.” — “Of Love and Other Demons”

10. “Humanity, like armies in the field, advances at the speed of the slowest.” —  “Love in the Time of Cholera”

Continue reading Gabriel García Márquez Quotes: 20 Sayings From Late Nobel Laureate To Celebrate His Legacy

Prescription from Pakistan: How one hospital is a model for Asia

Pakistan’s dismal public health system is rife with mismanagement and a paucity of resources.

Amidst this shambolic system, one hospital in Karachi has been providing specialised healthcare to millions.

Free of charge.

As the Sindh Institute of Urology and Transplantation celebrated 40 years of successful service, Dr Sanjay Nagral visited the facility and met the man who helms it, armed with the simple philosophy that ‘No person should die only because they are unable to afford medical expenses.’

Read more » Rediff News
See more » http://www.rediff.com/news/special/prescription-from-pakistan-how-one-hospital-is-a-model-for-asia/20151224.htm

Shahrukh lives in India, but his soul is in Pakistan – BJP leader

BJP leader Vijayvargiya attacks Shah Rukh Khan, says his soul in Pakistan

By PTI 

NEW DELHI: Senior BJP leader Kailash Vijayvargiya on Tuesday attacked Bollywood superstar Shah Rukh Khan over his “extreme intolerance” comment, saying his “soul” is in Pakistan though he lives in India and also painted him as an “anti-nationalist”.

The comments by Vijayvargiya, a BJP general secretary and a former state minister, came notwithstanding the refrain of top BJP leaders in the recent weeks that insensitive comments should be avoided by partymen. Vijayvargiya is one of the party strategists for the Bihar assembly elections.

READ ALSO:
SRK says there’s “extreme intolerance” in country

“Shah Rukh lives in India, but his soul is in Pakistan. His films make crores here but he still thinks India to be intolerant,” he said in a series of tweets amid mounting concerns over the “climate of intolerance” in the country.

Read more » The Times of India
See more » http://timesofindia.indiatimes.com/india/BJP-leader-Vijayvargiya-attacks-Shah-Rukh-Khan-says-his-soul-in-Pakistan/articleshow/49649200.cms?utm_source=facebook.com&utm_medium=referral&utm_campaign=TOI

More » DAWN
http://www.dawn.com/news/1217428/

India’s Arundhati Roy returns National Award

NEW DELHI: Renowned South Asian writer Arundhati Roy on Thursday issued a statement explaining her decision to return the 1989 National Award she received for Best Screenplay, saying, “I want to make it clear that I am not returning this award because I am ‘shocked’ by what is being called the ‘growing intolerance’ being fostered by the present government.”

She goes on to clarify her statement: “‘Intolerance’ is the wrong word to use for the lynching, shooting, burning and mass murder of fellow human beings.

Read more » DAWN

Making of the Sindhi identity: From Shah Latif to GM Syed to Bhutto

BY NADEEM F. PARACHA

In a nutshell, between the 1930s and mid-2000s, the existential narrative that furnished the Sindhi identity in Pakistan was this: Sindhis were of a land and society that was largely shaped by the deeds of hundreds of Sufi saints (especially Shah Abdul Latif), who preached tolerance and co-existence, and were suspicious of those who were stripping Islam of its spiritual essence, while replacing it with a creed based on a rigid worldview and an obsession with rituals.

This narrative was essential for Sindhis because it helped them find an anchor for their ethnic identity and sense of history; especially in a country where (according to them) the state was attempting to bypass centuries-old identities based on ethnicity, on the back of a largely cosmetic ideology based on a myopic understanding of the ethnic, religious and sectarian complexities of Pakistan.

The 19th century British traveller, Richard Burton, in his prolific accounts of Sindh, described the province to be one of the calmest regions of British India, with its own unique blends of faith.

Writing in the mid-1800s, Burton described Sindh as a land dotted by numerous shrines of Sufi saints; frequented in large numbers, by both the Muslim, as well as the Hindu inhabitants of the region.

He described Sindhi Muslims to be somewhat different (in their beliefs and rituals) from the Muslims of the rest of India.

According to Burton, even the Hindus of Sindh were different because their Hinduism was more influenced by Buddhism.

Birth of the existential Sindhi identity

When Punjab was being ripped apart by violent and gruesome clashes between the Hindus, Sikhs and Muslims after the creation of Pakistan in 1947, Sindh remained peaceful.

In Interpreting the Sindh World, Vazira Fazila writes that Sindh’s British Governor, Francis Mudie, reported that the Hindus of Sindh were likely to stay behind (in Pakistan) because there was no chance of communal violence in the province that had exhibited ‘great communal harmony’.

Continue reading Making of the Sindhi identity: From Shah Latif to GM Syed to Bhutto

JSQM-A chief Arisar passes away

By A.B. ARISAR | MOHAMMAD HUSSAIN KHAN

HYDERABAD/UMERKOT: Renowned scholar, writer, researcher and nationalist leader Abdul Wahid Arisar passed away in a hospital in Karachi after long illness on Sunday. He was 66. He has left a wife and a daughter.

Arisar had been suffering from a kidney ailment for quite some time and had remained under treatment in a private hospital in Hyderabad before being shifted to a Karachi hospital, where he died of renal failure.

His body was transported to his hometown, Unnarabad, near Chhore cantonment bordering India, and then taken to Aauri village graveyard for burial.

Chairman of his own faction of the Jeay Sindh Qaumi Mahaz, which was known as JSQM-Arisar, the deceased leader was born in on Oct 11, 1949 in a village in India while his parents were away visiting their relatives on the other side of the border.

A simple and soft-spoken person, Arisar received his basic education from religious seminaries in Sabho Sharif and Bhindo Sharif after his parents migrated to Pakistan. He also got education from Hashmi Madressah in Sujawal and Madressah Muftahul Uloom and Shah Waliullah Academy in Hyderabad. Allama Ghulam Mustafa Qasmi was one of his teachers.

During his early studies in a religious school in the Kangoro area, he wrote his first (Sindhi) write-up, Rabiul Awwal ja char chand (Four crescents of Rabiul Awwal) in 1966.

He was highly inspired by Congress luminary Maulana Abul Kalam Azad. He never missed any opportunity to quote Azad’s words or writings in his own speeches, according to his contemporary Abdul Khalique Junejo, the chief of the Jeay Sindh Mahaz. Arisar devoured books in Persian and Arabic languages, he said.

He led prayers in a mosque in Memon Mohallah, Hyderabad and also taught religion in Silawat Mohallah of the city for some time.

Impressed by the philosophy and political views of the late statesman, G.M. Syed, Arisar joined the Jeay Sindh Mahaz (JSM) founded by the veteran leader on June 18, 1972 and also managed a periodical Paigham later.

According to Mr Junejo, Arisar remained part of the JSM for many years and became convener of its organising committee in December 1977. Later he served as the committee’s chairman for around 15 years. His contemporaries, besides Mr Junejo, were Ghulam Shah, Ali Nawaz Butt, Hashim Khoso and Jam Saqi.

Mr Junejo said that Mr Arisar took the nationalist movement from educational institutions to the streets of cities and villages which helped broaden the political base of the JSM.

When the JSM witnessed a spilt after Syed’s death in 1995, Mr Arisar along with Gul Mohammad Jakhrani, Bashir Khan Qureshi and Shafi Mohammad Burfat founded the Jeay Sindh Qaumi Mahaz (JSQM).

He remained its chairman for one term. Later Mr Qureshi became its chairman and Mr Arisar the secretary general. In 2006, differences cropped up between the two and Mr Arisar formed his own faction of the JSQM.

Continue reading JSQM-A chief Arisar passes away

TED 2015: Bill Gates warns on future disease epidemic

The world needs to prepare for the next major health crisis, Bill Gates has told delegates at the Ted (Technology, Entertainment and Design) conference.

While Ebola seems to be being kept under control currently, next time “we may not be so lucky” the Microsoft co-founder warned.

He said that there were plenty of technology tools that could be used to contain the spread of a virus.

And, he added, governments should learn from how nations prepare for war.

“Nato plays war games to check that people are well-trained and prepared. Now we need germ games,” he said.

He also called for a reserve “medical corps” similar to the reserve armies that civilians can join.

Technology can play a big role in helping prevent the spread of a virus, he told the Ted audience.

The proliferation of mobile phones mean that citizens can easily report where disease breaks out and satellite mapping can quickly collate where the problem areas are.

Meanwhile advances in biology have drastically cut the time it takes to develop vaccines for new viruses

During the Ebola crisis, technology firms such as IBM contributed tracking systems that allowed the authorities to create detailed maps of outbreaks based on text messages from citizens.

Continue reading TED 2015: Bill Gates warns on future disease epidemic

My party wants a socialist society in Pakistan: Ghinwa

PPP-SB chief says Junior Bhutto, Fatima Bhutto will join politics at the right time

By Faizan Ali Warraich

LAHORE: Pakistan People’s Party-Shaheed Bhutto (PPP-SB) faction Chairperson Ghinwa Bhutto has announced that her party is struggling for socialist revolution, and Junior Bhutto and Fatma Bhutto will join politics at the right time.

She has said that only socialism can serve the nation, as parliamentary democracy has failed to solve problems of a common man in Pakistan. Talking to Daily Times exclusively during her visit and stay here at the home of Dr Mubashar Hasan (former minister and her party’s chief in Punjab), she confirmed that her party wanted socialist society in Pakistan, which provides equal opportunities to all. ‘People get upset from the parliamentary form of politics as voice of a common man was not being heard, even they have no representative in the existing parliament and parliamentarians, and are being treated only as slaves’, she said.

Continue reading My party wants a socialist society in Pakistan: Ghinwa