Ivanović was inspired to create the painting upon reading a book titled History of the Serb People while studying at the Munich Academy. The painting was poorly received by art critics in the Serbian capital. The art historian Lilien Filipovitch-Robinson suggests this was due to its poor compositional and spatial conception. (Full article...)
... that an investigation on the collision of Air Serbia Flight 324 noted that, despite the aircraft leaking fuel, it was sent to park at the terminal anyway?
A Serbian Orthodoxicon of Prince Jovan Vladimir, who was recognized as a saint shortly after his death
Jovan Vladimir or John Vladimir (Serbian Cyrillic: Јован Владимир; c.990– 22 May 1016) was the ruler of Duklja, the most powerful Serbian principality of the time, from around 1000 to 1016. He ruled during the protracted war between the Byzantine Empire and the Bulgarian Empire. Vladimir was acknowledged as a pious, just, and peaceful ruler. He is recognized as a martyr and saint, with his feast day being celebrated on 22 May.
Jovan Vladimir had a close relationship with Byzantium but this did not save Duklja from the expansionist Tsar Samuel of Bulgaria, who conquered the principality around 1010 and took Vladimir prisoner. A medieval chronicle asserts that Samuel's daughter, Theodora Kosara, fell in love with Vladimir and begged her father for his hand. The tsar allowed the marriage and returned Duklja to Vladimir, who ruled as his vassal. Vladimir took no part in his father-in-law's war efforts. The warfare culminated with Tsar Samuel's defeat by the Byzantines in 1014 and death soon after. In 1016, Vladimir fell victim to a plot by Ivan Vladislav, the last ruler of the First Bulgarian Empire. He was beheaded in front of a church in Prespa, the empire's capital, and was buried there. He was soon recognized as a martyr and saint. His widow, Kosara, reburied him in the Prečista Krajinska Church, near his court in southeastern Duklja. In 1381, his remains were preserved in the Church of StJovan Vladimir near Elbasan, a church built by Karl Thopia, the Prince of Albania. Since 1995 they have been kept in the Orthodox cathedral of Tirana, Albania. The saint's remains are considered Christian relics, and attract many believers, especially on his feast day, when the relics are taken to the church near Elbasan for a celebration. (Full article...)
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