Some time back I had a post of embedded videos featuring Hélène Grimaud. This weekend, seeking to find any new work she may have come out with since 2005, I found
a great CD and ::gasp::
an autobiography. Hélène started a conservation organization some time ago, specifically dedicated to wolves and one of my main purposes in picking up the book is learning more about how that came to be, why, &c.
At the outset of the book though--amidst schoolyard reflections--she juxtaposes an historical vignette of
Bestial Jurisprudence for lack of any terms in use today that would equate. The concept itself is so far gone that I have to think it fitting that modern lexicography fails. The moment it describes though seems to be the most appropriate for the divination of a starting-point in the animal rights movement or the larger question of our relationship to animals, beyond a sort of "why are they made of bacon, then?" type of argument. Aside from that though, the story it tells is about the quirkiest thing I've read from the truth-is-stranger-than files as of late. It's awesome. Dig:
"In 1532 in Aix-en-Provence, the town where I was born, the president of the Parliament, Barthélemy de Chasseneuz, published a collection of his legal opinions, most of which had to do with "common proceedings against pernicious animals." Apparently, he himself had defended, with a skillful plea, the rats that had invaded the town of Autun. In this collection, and without the least trace of humor, Chasseneuz drew up a list of the common questions raised by the misdeeds of pernicious animals, which he names: rats, field mice, and water voles, weevils, slugs, June bugs, caterpillars, and other vermin--all of them harmful devourers of crops.
"Chasseneuz asks if they should be brought to justice, and then proceeds to compile a list of case law in effect at the time. The jurisprudence is categorical: Animals must be brought before a court to which they have been summoned. If they fail to appear, a lawyer will be appointed to represent them. These cases were examined exclusively in the bishop's courts; the sentences that were handed down extradited pests and vermin from the cultivated lands that they devastated but, in recognition of their natural and legitimate need to feed themselves, authorized them to take up residence in uncultivated fields. If the accused pests did not comply, which none of them did, the judge anathematized or excommunicated them. Flied and field mice in Laon were excommunicated, much like the grasshoppers in Troyes, along with caterpillars and wild rabbits.
"And yet not all of the members of the animal race that committed crimes were excommunicated. Domestic animals were also tried in due form, but before a lay court. These animals--pigs, cows, donkeys, dogs, and horses--having been found guilty of ruining shops and gardens, stealing food, or refusing to work, or much more seriously, of murder, were arrested and taken to prison, where they awaited their sentences.
"Just as they would for any other criminal, the police drew up a list of charges, carried out an inquiry, summoned witnesses, and took their testimony. The verdict was handed down. The sentence was pronounced and finally read out to the guilty animal in its cell. In Normandy in 1386, a sow that had been condemned to death was dressed as a man from snout to tail, then dragged by a mare (oh, the dishonorable treatment) to the town fairgrounds for execution. In front of the Viscount de Falaise and his peasants assembled with all of their pigs (the better to enlighten them) and the sow's owner, placed in the first row "to cause him shame," the executioner sliced off the sow's snout and slashed on of its thighs, Then he slipped a mask of a human face over the beast's mutilated muzzle and hung it by its hind legs until death ensued. , after which the sow was burned at the stake.
"What had the sow done to deserve such a death, with its fellow creatures gathered to witness the spectacle of its execution? It had gotten into the house and eaten the arm and half the face of a three month old baby, Jean le Maux, who lay sleeping in his cradle and who died of his wounds.
"In the same way, at Gisors, an ox was hung for its crimes; at Clermont-en-Beauvaisis, an ass was shot for kicking its new mistress; and at Baugé, a ewe and its owner wer hung, then burned together in a sack for bestiality. There was no shortage of animal trials, but it was the pigs that were the stars of the chronicles of the animal criminal trials, which were commonplace up until the seventeenth century. At that time, pugs would wander freely through town and countryside, where they served as road menders and garbage collectors, and tore up cemeteries in order to get at the corpses. In 1457, under questioning, another sow in Sauvigny-sur-Étang in Burgandy, admitted (sic) to having killed and, along with her six piglets, partially eaten five-year-old Jehan Martin.
"Why these trials? Quite simply so that animals, whose nature had not been clearly defined--did they have a soul or not, and what was its essence?--could have the benefit of a judgment and a just and equitable treatment. Like any human being."
source: Grimaud, Hélène. Wild Harmonies: A life of music and wolves. New York: Riverhead Books, 2006. 7-9.
ps: And while I'm not crazy about the editting* in keeping with the previous HG post, I give you Chopin in an MTV world:
*as beautiful as Grimaud is, I think I would much prefer a sustained shot of the hands at keyboard as that seems to mesmorize me in a sort of primal way that only campfies, newly sparked grills and fireplaces seem to surpass.