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So, we've been living on our new property (12 acres, sloped, mostly wooded) since December, so six months. We have close to 65 laying hens, 20 ducks who will be layers, and two geese. We live in a 5 bedroom ranch that has two complete living units on each floor -- two kitchens, three bathrooms, 5 bedrooms, two living rooms, two dining rooms, a mud room, a garage/workshop area. We are forest farming and utilizing hugelkultur beds in the sloped area away from the septic. Eventually after transition to compost toilets and getting off septic, we will use permaculture and indigenous terracing techniques. We are planting an orchard of fruit and nut trees this year, too, and getting our water cachement systems in place. This is a very wet area and will remain so even as climate changes and our growing zones expand.

We (my partner, our son, myself, "The Kunnings") live with two others: Corum who is our Faery apprentice, and Aaron who is Lily's Western herbalism apprentice. We all co-'own' the farm, farm business, and tend the land together. We consider re:Source Sanctuary and Farm (resourcesanctuary.com) to be a queer commune. Most of us are also witches of the Faery Tradition, so this is a haunted place, blessed by Otherness.

We got here through several years of homelessness after being victims of a predatory landlord where we were renting a farm. I had also been injured at work, had spine surgery to correct a lot of the issue, and have subsenquently been re-injured at my part-time job and am wading through worker's comp again.

The Oasis

Nov. 29th, 2022 07:01 pm
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Sharing one's initiatory tradition of witchcraft with another, entering into the dynamic and deep relationship of apprenticeship, requires a radical intimacy that has been typified by the familiar phrase "Perfect Love and Perfect Trust." Another way one might evoke this state is calling upon "perfect vulnerability". This is essential when knotting the Red Thread.

A container apart from the world of the marketplace—where all is for sale, trade, or theft (to paraphrase the amazing Lee Morgan)—is essential. It is a place to wash away that world and embrace our wild wholeness, the economy of Gift, to be fully and radically nurtured and embraced by our beloveds. Lee and the Anderean Coven call this the Oasis.

This kind of radical intimacy is woven of Love in the sense that bell hooks uses it, not mere affection. It requires that we know and accept both the beauty marks and the warts of those with whom we enter into such a relationship, co-creating a fierce closeness and sharing as well as a celebration of similarities and differences whose power is both healing and rending. We entrust our well-being to one another. It nurtures and tends to ancient wounds. It does not coddle, yet it embraces frailties. This Love and Trust requires of us a lot of courage—it is both beautiful and terrifying, a relationship of which there is no analog in the marketplace world. And it is the most powerful kind of relating I've ever encountered.

Such apprenticeship is the hammer forging the blade Truth. Oh how the hammer kisses the blade! The Fire of Witchery itself the countless hands of a legion of spirits heating the metal, keenly giving it permission to be shaped.

We must come naked and laid bare, our hearts held before us in offering for the Pyre that burns at the heart of the Eternal Sabbat. We have poured every last drop of Blood into the Cauldron and we have made of our living flesh the Altar of Witchcraft. With only our hearts left, torn out, we thrust them into the Pyre to burn Pitch Black. We must be completely accessible, destroyers of emotional distance, warriors of perfect vulnerability and compassion with those within our covens.

Oh yes, we suffer for Wisdom. Here are the Forbidden Mysteries guarded well by the Great Hag, who flays our skin that we may dance as shining skeletons in the revels of the dark inverted mountain, the Faery Hill. All masks of flesh foregiven, our dance makes of us a wild writhing scaffold that holds up the Myrk-Sun, a serpentine lattice of bone criss-crossing the unending Void, silver-white threads of the great web woven by Fate! Our spells are the very Breath of God Herself, words and deeds sung by Truth, the place where Love and Wisdom meet.

Evohe!
troll_huldren: (Default)
What some modern practitioners now call the Fetch Mate has always been a part of traditional witchcraft and spirit-led magic. The Familiar or Faery-spouse is an integral part of historical sorcerous ways.

This relationship demonstrates that nothing in the cosmos is accomplished alone, that we live in a relational and co-reliant world.

The Fetch Mate is our personal “divine twin,” containing powerful similarities and differences to our own numinous natures which stimulates our magic. This being may occupy a position within the White, Black, or Glas spirit-courts, or a combination thereof.

They are a spirit who has often been with us since the first lifetime in which we became a witch, our primary initiator. We are mutually devoted to one another’s mastery, in perfect love and perfect trust; in our journeys toward realizing our divine wholeness. Sometimes this spirit and the witch “trade places” through different lifetimes, one taking residence inside the Hedge and the other without. The two cannot safely live inside the Hedge at the same time without disastrously fateful happenings occurring.

In my witch lineage both Victor Anderson and Gabriel Carrillo acknowledged their Fetch Mates explicitly, sharing their Names with their descendants, though this exact term was not in use at the time.
troll_huldren: (Default)
Thanks to reading Lee Morgan’s _Standing And Not Falling_ a few years back now, I’ve got a refreshed perspective on belief.

Belief NOT as merely the acceptance of something’s existence or truth. To the witch, to paraphrase Terry Pratchet, gods and mailmen are equally real. But that’s a passive acceptance. That’s not what is useful. It’s a noun, a possession. “Having a belief.”

Belief AS IN one’s active participation in the re-enchantment of the soul through the Storying of the world and engaging in mytho-logic in the day-to-day. It’s belief as being “all-in” to the endless possibilities of magic and sinking into the lived reality of a spirit-filled world. It’s not play-acting or only believing something true or actual when convenient. It’s a verb. A doing. A commitment to wholeness.

Sexy! This is what Andrew Chumbley meant when he wrote that sorcery is the meeting place of belief, desire, and will.

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