Idol Week 20: Open Topic - Getting Started Is the Hardest Part
North Point Mages' College
History Department
TO: Headmaster Neramo
FROM: Master Calyrio, College Historian
I have enclosed Master Thessalia von Ley's reply to my letter regarding a possible autobiography. To summarize: she has declined. Once you have read the letter, I believe you will agree that this is for the best. While a first-hand account of her creation of the new ley pattern and how she implemented it would be an invaluable historical document, it is clear that she would not be able to complete the project due to a complete lack of focus.
However, she does make an interesting suggestion in the final paragraph which I believe we should follow up on. We can discuss this idea more thoroughly after the staff meeting next week if you are interested.
(Enclosure)
Calyrio,
So you want me to write an autobiography? It's an intriguing idea, but it brings up one major problem. Specifically, where does this story begin? With my birth? That's the most popular starting point, but the problem with that is it denies the importance of events before I was born. What about my parents? They clearly had lives before I came along; should those lives be discounted just because they had an extraordinary child? Would I have been so extraordinary without my parents? Certainly not. Parents are the greatest influence on a child and mine were no different. I would not have become what I became if my parents hadn't provided the moral and educational foundations that I built upon for the rest of my life. (Or life so far as I am very obviously still alive.) No, my parents should not be discounted. Even after their deaths left me a stereotypical storybook orphan heroine, their influence remains. While we're on the topic of influence, my brother Gareth also had a huge impact on my life. Why not start with his story? He is, after all, the reason my family is Thornish since our parents left Paravon to keep their unborn child, my brother, away from the damaged node that was poisoning their village. If they hadn't done so, neither I nor Gareth would have been born. So does this story begin with their immigration? Does it begin with the reasons for that immigration?
And here is where we begin to pick up speed as we slide down the slope of first causes. For example: the poisoned node that sent the first wave of refugees to Thornland. Who poisoned it and why? Uncovering that answer leads us even further back into history. Specifically, the history of the troubled border region between Paravon and Esparol where my parents lived. Why was the border region so troubled? These days most people would say it's because Paravon is a majority Elven nation while Esparol is majority Human. But that answer is too glib. Humans and Elves can and have coexisted peacefully throughout history, as we Thorns well know. So why does that peaceful coexistence not exist in the southern countries? To find that answer we must delve deep into the political and religious history of the continent, tracing various conflicts back to their beginnings mostly came from the solutions to past conflicts which in turn were caused by conflicts even further back until we find ourselves at the original Cataclysm that created our world. And that is where we would leave history behind for pure speculation since all we know about the Cataclysm is that it happened and our world arose from the shattered pieces of the previous world. The Gods know all about it but they haven't deigned to share that information with us mortals and that, I can assure you based on my own experience with Divine knowledge, is clearly for the best.
Besides, I don't think you want this story to begin twenty thousand years ago. I imagine you are only interested in the last years of the Eleventh Era. But which years? When I was born in 1558? When my parents came north in 1543? Should it start in 1579 when I left the College to study with Master Dioneo? And speaking of Dioneo, what about starting this in 1564? That was when Vizkonig Thorin von Bergstad was murdered and his mother took over as Regent. That started off another chain of events in Bskrevstad that culminated with Nalisa's suicide and the sanctions against Master Dioneo and the Bskrevstad Mage Hall. If not for those sanctions, Dioneo would have had a fully staffed Hall and I would not have been given workroom duties as an apprentice. Without the practical knowledge I gained there I would not have had a complete ley pattern ready to go when the Source called me.
And while we're speaking of the Source, would it have called me in 1583 if the former Torenden Mage Gennarion had not divorced his wife Morena one hundred fifty years earlier in 1433? If their marriage had not failed, Morena would not have been able to devote herself to her dark path. The ley pattern might have lasted another century at least if she hadn't been working so hard to destroy it. So is that when this story should begin?
To sum up, as I am rapidly reaching the end of this piece of paper, I cannot write my autobiography because I already too distracted by all the different lines that created the pattern of my life. If I took on this task I would end up starting it twenty thousand years ago and no one would be able to see the overarching pattern except for myself and the Gods. If you find anyone brave enough and foolish enough to take on the task of telling my story, more power to you. Let me know how it turns out.
(Initialed)

(Th v L)
History Department
TO: Headmaster Neramo
FROM: Master Calyrio, College Historian
I have enclosed Master Thessalia von Ley's reply to my letter regarding a possible autobiography. To summarize: she has declined. Once you have read the letter, I believe you will agree that this is for the best. While a first-hand account of her creation of the new ley pattern and how she implemented it would be an invaluable historical document, it is clear that she would not be able to complete the project due to a complete lack of focus.
However, she does make an interesting suggestion in the final paragraph which I believe we should follow up on. We can discuss this idea more thoroughly after the staff meeting next week if you are interested.
(Enclosure)
Calyrio,
So you want me to write an autobiography? It's an intriguing idea, but it brings up one major problem. Specifically, where does this story begin? With my birth? That's the most popular starting point, but the problem with that is it denies the importance of events before I was born. What about my parents? They clearly had lives before I came along; should those lives be discounted just because they had an extraordinary child? Would I have been so extraordinary without my parents? Certainly not. Parents are the greatest influence on a child and mine were no different. I would not have become what I became if my parents hadn't provided the moral and educational foundations that I built upon for the rest of my life. (Or life so far as I am very obviously still alive.) No, my parents should not be discounted. Even after their deaths left me a stereotypical storybook orphan heroine, their influence remains. While we're on the topic of influence, my brother Gareth also had a huge impact on my life. Why not start with his story? He is, after all, the reason my family is Thornish since our parents left Paravon to keep their unborn child, my brother, away from the damaged node that was poisoning their village. If they hadn't done so, neither I nor Gareth would have been born. So does this story begin with their immigration? Does it begin with the reasons for that immigration?
And here is where we begin to pick up speed as we slide down the slope of first causes. For example: the poisoned node that sent the first wave of refugees to Thornland. Who poisoned it and why? Uncovering that answer leads us even further back into history. Specifically, the history of the troubled border region between Paravon and Esparol where my parents lived. Why was the border region so troubled? These days most people would say it's because Paravon is a majority Elven nation while Esparol is majority Human. But that answer is too glib. Humans and Elves can and have coexisted peacefully throughout history, as we Thorns well know. So why does that peaceful coexistence not exist in the southern countries? To find that answer we must delve deep into the political and religious history of the continent, tracing various conflicts back to their beginnings mostly came from the solutions to past conflicts which in turn were caused by conflicts even further back until we find ourselves at the original Cataclysm that created our world. And that is where we would leave history behind for pure speculation since all we know about the Cataclysm is that it happened and our world arose from the shattered pieces of the previous world. The Gods know all about it but they haven't deigned to share that information with us mortals and that, I can assure you based on my own experience with Divine knowledge, is clearly for the best.
Besides, I don't think you want this story to begin twenty thousand years ago. I imagine you are only interested in the last years of the Eleventh Era. But which years? When I was born in 1558? When my parents came north in 1543? Should it start in 1579 when I left the College to study with Master Dioneo? And speaking of Dioneo, what about starting this in 1564? That was when Vizkonig Thorin von Bergstad was murdered and his mother took over as Regent. That started off another chain of events in Bskrevstad that culminated with Nalisa's suicide and the sanctions against Master Dioneo and the Bskrevstad Mage Hall. If not for those sanctions, Dioneo would have had a fully staffed Hall and I would not have been given workroom duties as an apprentice. Without the practical knowledge I gained there I would not have had a complete ley pattern ready to go when the Source called me.
And while we're speaking of the Source, would it have called me in 1583 if the former Torenden Mage Gennarion had not divorced his wife Morena one hundred fifty years earlier in 1433? If their marriage had not failed, Morena would not have been able to devote herself to her dark path. The ley pattern might have lasted another century at least if she hadn't been working so hard to destroy it. So is that when this story should begin?
To sum up, as I am rapidly reaching the end of this piece of paper, I cannot write my autobiography because I already too distracted by all the different lines that created the pattern of my life. If I took on this task I would end up starting it twenty thousand years ago and no one would be able to see the overarching pattern except for myself and the Gods. If you find anyone brave enough and foolish enough to take on the task of telling my story, more power to you. Let me know how it turns out.
(Initialed)

(Th v L)