This chapter argues that Gilbert Ryle’s account of misleading expressions, which is rightly considered a milestone in the history of analytic philosophy, is continuous with Brentano’s. Not only did they identify roughly the same classes of misleading expressions, but their analyses are driven by a form of ontological parsimony which sharply contrasts with rival views in the Brentano School, like those of Meinong and Husserl. Section 1 suggests that Ryle and Brentano share a similar notion of analysis. Section (...) 2 spells out the notion of misleading expression by means of the surface-grammar/truth-conditions distinction, which I argue is implicit in their accounts. Section 3 zooms in on a specific class of misleading expressions, namely expressions about ficta. Finally, Section 4 draws the consequences of what precedes for a correct understanding of the notion of meaning. (shrink)

Lakoff (1993) argued that basic level conceptual metaphors are grounded in human experience, and are therefore likely to be found widely across different languages and cultures. However, other mappings may not be shared. It is well documented that many metaphorical expressions vary across languages, and a number of researchers have argued cultural motivations for this. Possible reasons for cross-linguistic differences in metaphor are that different cultures hold different attitudes to metaphor vehicles, or that the source domain entities and events (...) are more salient in one culture than another. However, the corpus data discussed here suggest that rather than being a synchronic reflection of culture, metaphorical expressions are to some extent a cultural reliquary, and an incomplete one. (shrink)

In this paper, I will argue in favor of a direct perception account of social cognition, focusing on the idea that we can directly grasp at least some mental states of others through their bodily expressions. I will investigate the way we should consider expressions and their relations to mental phenomena in order to defend DP. In order to do so, I will present Krueger and Overgaard’s idea of expressions as constitutive proper parts of the mental phenomena (...) expressed and I will show how this position can support DP. Then, I will present the way in which the authors seem to construe the relation of parthood between expressions and mental states – that is in terms of components of integral wholes, and I will introduce the possible issues that derive from this strategy. I will propose a different way to understand this parthood relation, referring to Husserl’s notion of moments as distinct from that of pieces. I will narrow my analysis to expressions of feelings, and I will try to argue that they can be described more aptly as moments of the feelings expressed. Finally, I will show how this account can support DP. (shrink)

People often appear to conflate anger and disgust, seemingly using expressions of both emotions interchangeably in response to moral violations. Yet, anger and moral disgust differ in their antecedents and consequences. These empirical observations are associated with two broad theoretical perspectives: one describes expressions of moral disgust as metaphors for anger, whereas the other describes moral disgust as functionally distinct from anger. Both accounts have received empirical support from separate and seemingly inconsistent literatures. The present study seeks to (...) resolve this inconsistency by focusing on the different ways moral emotions have been measured. We formalise three theoretical models of moral emotions: one in which expressions of disgust are purely associated with anger (but not physiological disgust), one in which disgust and anger are fully separated and have distinct functions, and an integrative model that accommodates both metaphorical use in language and distinctive function. We test these models on responses to moral violations (four studies; N = 1608). Our results suggest that moral disgust has distinct functions, but that expressions of moral disgust are sometimes used to convey moralistic anger. These findings have implications for the theoretical status and measurement of moral emotions. (shrink)

It is commonly claimed that, when a constituent is the focus of an occurrence of a sentence, certain alternatives to that constituent are relevant to our understanding of the sentence. Normally these are alternatives to the denotation of the focused constituent. However, Krifka (2007) briefly discusses the notion of expression focus, where the alternatives are linguistic items. Yet an adequate account of expression focus has not been given within the literature. This is despite the fact that it holds the potential (...) to provide analyses of several important metalinguistic phenomena, including metalinguistic negotiation, metalinguistic negation and embedded pejorative expressions. This paper provides an account of expression focus and shows the explanatory power it holds with respect to metalinguistic phenomena. (shrink)

The paper aims to prove the hypothesis that Sextus Empiricus’ Neo-Pyrrhonism is significantly influenced by the Cartesian meditation as a genre of philosophizing. It refutes theses about (1) the non-predicativity of Sextus’ language and about (2) Sextus’ epochê as an automatic result of the action of opposite things or statements, and it argues that both Sextus and Descartes distinguish between (a) internal (forced) agreement with clarity and (b) the personal acceptance of this agreement which depends on a volitional decision. Sextus’ (...) recognition of the clarity of appearance as appearance gives Descartes the only chance to refute the skepticism of Sextus, which is invulnerable to external criticism. Therefore, Descartes developed meditation as a special model of purely immanent criticism (the very word “skepticism” is never mentioned in the Meditations), focused on dealing with states of clarity and evidence. The author’s hypothesis is that the key elements to which this model appeals are the “history of a skeptic” set out in Outlines of Pyrrhonism and the conception of skeptical expressions. This hypothesis can be tested further by proving or disproving the thesis that the discourse of I, II, and at least partially of III Meditations is based on the pattern of skeptical expressions, focused on the internal states of the speaker, and not on clarifying the “objective” state of affairs (i.e. not on dogmatic inferences). (shrink)

In this article I articulate the Theory of Affective Pragmatics, which combines insights from the Basic Emotion View and the Behavioral Ecology View of emotional expressions. My core thesis is that emotional expressions are ways of manifesting one’s emotions but also of representing states of affairs, directing other people’s behaviors, and committing to future courses of actions. Since these are some of the main things we can do with language, my article’s take home message is that, from a (...) communicative point of view, much of what we can do with language we can also do with nonverbal emotional expressions. (shrink)

Investigating social context effects and emotional modulation of attention in a laboratory setting is challenging. Electroencephalography (EEG) requires a controlled setting to avoid confounds, which goes against the nature of social interaction and emotional processing in real life. To bridge this gap, we developed a new paradigm to investigate the effects of social context and emotional expressions on attention in a laboratory setting. We co-registered eye-tracking and EEG to assess gaze behavior and brain activity while participants performed a discrimination (...) task followed by feedback. Video clips of one second in which a confederate displayed either positive, neutral or negative expressions were presented as feedback to the discrimination task. Participants’ belief was manipulated by telling them that the videos were selected either by the computer (non-social condition) or by the experimenter in the adjacent room that observed them via videochat (social condition). We found that emotional expressions modulated late attention processing in the brain (EPN and LPC), but neither early processing (P1) nor saccade latency. Social context did not influence any of the variables studied. We conclude this new paradigm serves as a stepping stone to the development of new paradigms to study social interaction within EEG experiments. (shrink)

Over the last fifteen years, linguists and philosophers of language have reexamined the canonical, Kratzerian semantics for modal expressions, with special attention paid to their epistemic and deontic uses. This article is an overview of the literature on deontic modal expressions. Section 1 provides an overview of the canonical semantics, noting some of its main advantages. Section 2 introduces a set of desiderata that have achieved the status of fixed points in the debates about whether the canonical semantics (...) is correct. These include the observations that deontic modal sentences have both deliberative and evaluative readings and both information-sensitive and -insensitive readings. Adequate resolutions of certain puzzles in deontic logic and resolving the Frege-Geach problem for Expressivism have also achieved this status. The third section provides an opinionated overview of some of the main extant rivals to the canonical semantics, including Cariani, Kaufmann, and Kaufmann’s (2013) complex contextualism, Yalcin’s (2012) Expressivism, Willer’s (2014) dynamic semantics, and Starr’s (2016) dynamic Expressivism. Section 4 provides an assessment of each of the views discussed in terms of the desiderata introduced in section 2. Section 5 is an overview of remaining issues that require more attention in the literature. (shrink)

In this paper I will deal with the relationship between affective experiences and bodily expressions. In contemporary embodied constitution theories of affectivity, bodily expressions are argued to be constitutive parts of affective phenomena. Proponents of these theories often criticize the idea that bodily expressions are merely caused by the expressed affective experiences, but then they have the problem of accommodating the intuition that an affective experience somehow brings about its bodily expressions. In this paper I will (...) propose a way out of this issue, maintaining that we can accommodate this intuition even without embracing a causal account of the relation between an affective experience and its bodily expressions. Indeed, I will maintain that such a causal account is to be rejected because it fails to adequately describe the phenomenon of bodily expressivity. I will propose that a motivational account, based on Husserl’s ( 1952 ) and Stein’s ( 1917 ) positions, is more apt. I will also show how it can account for the above-mentioned intuition, being therefore able to nicely complement embodied constitution accounts of affective phenomena. (shrink)

In this article, we review empirical evidence regarding the relationship between facial expression and emotion during infancy. We focus on differential emotions theory’s view of this relationship because of its theoretical and methodological prominence. We conclude that current evidence fails to support its proposal regarding a set of pre-specified facial expressions that invariably reflect a corresponding set of discrete emotions in infants. Instead, the relationship between facial expression and emotion appears to be more complex. Some facial expressions may (...) have different meanings in infants than in children and adults. In addition, nonemotion factors may sometimes lead to the production of “emotional” facial expressions. We consider alternative perspectives on the nature of emotion and emotional expression in infancy with particular focus on differentiation and dynamical systems approaches. (shrink)

This study investigates how typological and metaphorical construal differences may affect the use and frequency of temporal expressions in English and Spanish. More precisely, we explore whether there are any differences between English, a satellite-framed language, and Spanish, a verb-framed language, in the use of certain temporal linguistic expressions that include a spatial, deictic component (Deictic Time), a purely temporal relation between two events (Sequential Time) or the expression of the duration of an event (Duration). To achieve this, (...) we perform two different types of studies. First, we conduct an informational gain or loss analysis of 1,650 of English-to-Spanish translations extracted from parallel corpora. Secondly, we compare the frequency of 33 English and 27 Spanish temporal expressions in two similar written online corpora (EnTenTen and EsTenTen, respectively) and a television news spoken corpus (NewsScape). Our results suggest that English uses “deictic expressions with directional language” (explicitly stating the spatial location of the temporal event, e.g., back in those days/in the future ahead ) much more frequently than Spanish, to the extent that such directional information is often excluded in English-to-Spanish translations. Also, sequential expressions (such as before that / later than ) and duration expressions ( during the whole day ) are much more frequent in Spanish. These usage differences, explained by the variability in motion typology and metaphoric construal, open up the interesting question of how these differences in linguistic usage could affect the conceptualization of time of English and Spanish speakers. (shrink)

The current study investigated how sad expressions during encoding affected recognition of facial identity in visual working memory and its electrophysiological correlates. Event-related poten...

In the present paper, we focus on the bodily habit of face mask-wearing in everyday life to test at what extent material artifacts exert a retroactive effect on bodily Self-consciousness, intertwined as it is with face awareness. We gathered consistent evidence from 48 qualitative semi-structured interviews with naive and experienced participants. Self-reports on facial expressions production show that the interference of the face mask with the face disrupts facial expressions Self-awareness. This disruption is told to be managed through (...) two non-mutually exclusive strategies: inhibiting and enhancing facial and bodily movements. We explain these as due to the “material performative agency” of the face mask, whose multisensorial components and affordances affect the fundamental experience of “being seen qua seeable” by others. While we endorse the phenomenological account whereby being seen grants bodily Self-consciousness, we argue that such a scenario does not operate in and for itself, because the material conditions under which human beings are exposed to onlookers shape their experience of being seeable. To develop the argument, we proposed an original understanding of the gazing process as materially dependent. Finally, our discussion of bodily Self-consciousness backs up the idea that an ecological approach is essential when addressing Self related topics from the first-person perspective. (shrink)

I drew conclusions about the body from the Tunisian context over the last two decades. I gathered sociological works that I either authored, participated in, or read and discussed, focusing on issues of the body and sexuality in Tunisia. This study explores the body’s relationship with the emergence of the individual in Tunisia and addresses the profound societal challenges surrounding the establishment of Tunisia’s societal model, which has maintained reservations about liberation from traditional and conservative norms.By examining events from the (...) past decade (2010–2020), I aim to clarify the situation of Tunisian society—plural societies, in fact—and offer insights into the direction of its changes. I demonstrate how the body serves as a basis for broader issues such as social change, identity, national legitimacy, gender, and their evolving dynamics. Key findings include the increasing prominence of sexuality and the body in Tunisia as expressions of individuality, challenging traditional gender relations dominated by males. There is also a reconciliation with Islamic references, which have been folklorized and diminished in their daily life role, now serving as a path to psychological and rational salvation rather than a hereditary social one.To conclude: In Tunisia, the body and sexuality reflect the challenge of coexistence between pre- and post-modern normative systems. They demonstrate the dominance of tacit negotiations and heterogeneous adjustments within the chaos of social expectations to combat exclusion and stigmatization. (shrink)

This study examined how participants' predictions of future memory performance are influenced by emotional facial expressions. Participants made judgements of learning (JOLs) predicting the likelihood that they would correctly identify a face displaying a happy, angry, or neutral emotional expression in a future two-alternative forced-choice recognition test of identity (i.e., recognition that a person's face was seen before). JOLs were higher for studied faces with happy and angry emotional expressions than for neutral faces. However, neutral test faces with (...) studied neutral expressions had significantly higher identity recognition rates than neutral test faces studied with happy or angry expressions. Thus, these data are the first to demonstrate that people believe happy and angry emotional expressions will lead to better identity recognition in the future relative to neutral expressions. This occurred despite the fact that neutral expressions elicited better identity recognition than happy and angry expressions. These findings contribute to the growing literature examining the interaction of cognition and emotion. (shrink)

ABSTRACTUsing faces as the priming stimuli, the present study explored the influence of facial expressions on the activation of gender stereotypes using a lexical decision paradigm. Experiment 1 explored the activation of gender stereotypes when the facial primes contained only gender information. The results showed that gender stereotypes were activated. In Experiment 2, the facial primes contained both gender category and expression information. The results indicated that gender stereotypes were not activated. Experiment 3 required the participants to make emotion, (...) gender, or impression decisions concerning the facial primes before the lexical decision task. The results showed that gender stereotypes were not activated in emotion and impression decisions conditions, whereas stereotypes were activated in gender decisions condition. These finding suggest that facial expressions can inhibit automatic activation of gender stereotypes, unless the perceivers perform gender categorization processing to prime f... (shrink)

Scepticism has been the driving force in the development of Greco-Roman culture in the past, and the impetus for far-reaching scientific achievements and philosophical investigation. Early Jewish culture, in contrast, avoided creating consistent representations of its philosophical doctrines. Sceptical notions can nevertheless be found in some early Jewish literature such as the Book of Ecclesiastes. One encounters there expressions of doubt with respect to Divine justice or even Divine involvement in earthly affairs. During the first centuries of the common (...) era, however, Jewish thought, as reflected in rabbinic works, was engaged in persistent intellectual activity devoted to the laws, norms, regulations, exegesis and other traditional areas of Jewish religious knowledge. An effort to detect sceptical ideas in ancient Judaism, therefore, requires a closer analysis of this literary heritage and its cultural context. This volume of collected essays seeks to tackle the question of scepticism in an Early Jewish context, including Ecclesiastes and other Jewish Second Temple works, rabbinic midrashic and talmudic literature, and reflections of Jewish thought in early Christian and patristic writings. Contributors are: Tali Artman, Geoffrey Herman, Reuven Kiperwasser, Serge Ruzer, Giuseppe Veltri, Cana Werman, and Casten Wilke. (shrink)

Linguists and philosophers of language have shown increasing interest in the expressions that refer to quantifiers: determiners like ‘every’ and ‘many’, in addition to determiner phrases like ‘some king’ and ‘no cat’. This thesis addresses several puzzles where the way we understand quantifier expressions depends on features that go beyond standard truth conditional semantic meaning. One puzzle concerns the fact that it is often natural to understand ‘Every king is in the yard’ as being true if all of (...) the kings at the party are in the yard, even though the standard truth conditions predict it to be true if and only if every king in the universe is in the yard. Another puzzle emerges from the observation that ‘Every American king is in the yard’ sounds odd relative to contexts where there are no American kings, even though the standard truth conditions predict it to be trivially true. These puzzles have been widely discussed within linguistics and philosophy of language, and have implications for topics as diverse as the distinction between semantics and pragmatics and the ontological commitments of ordinary individuals. Yet few attempts have been made to incorporate discussions from the linguistics literature into the philosophical literature. This thesis argues that attending to the linguistics literature helps to address these puzzles. In particular, my solutions to these puzzles rely on notions from work on information structure, an often overlooked area of linguistics. I will use these notions to develop a new theory of the pragmatics of ordinary discourse, in the process of resolving the puzzles. In the first two chapters, I provide accessible overviews of key notions from the literature on quantifier expressions and information structure. In the third chapter, I discuss the problem of contextual domain restriction. In the fourth chapter, I consider the problems posed by empty restrictors. In the final chapter, I tackle the issue of category mistakes. (shrink)

Based on conversations between 10 Chinese children with Autism Spectrum Disorders and five therapists in the context of Naturalistic Intervention, this study investigated the therapists’ agreement expressions in this typical setting. The study found that the therapists mainly used four agreement strategies: acknowledgment, positive evaluation, repetition and blending. These four strategies could be used individually or in combination. The first three strategies and their combinations were used frequently during the therapeutic conversation. With the major occurrences in the post-expansion position, (...) the agreement expressions in the therapeutic conversation mainly performed three functions, namely, creating a supportive therapeutic relationship, serving as positive reinforcers and implementing interventions pertinent to communication skills. This study proposed that the therapists’ preferred use of agreement expressions in the intervention process could be explained by the features of Naturalistic Intervention. (shrink)

This book reports on the contrastive-semantic investigation of sadness expressions between English and Chinese, based on two monolingual general corpora and a parallel corpus. The exploration adopts a unique theoretical approach which integrates corpus-linguistic theories on meaning (as a social construct, usage and paraphrase) with a corpus-linguistic lexical model. It employs a new complex but workable methodology which combines computational tools with manual examination to tease meaning out of corpus evidence, to compare and contrast lexical items that do not (...) match up neatly between languages. It looks at sadness expressions both within and across languages in terms of three corpus-linguistic structural categories, i.e. colligation, collocation and semantic association/preference, and paraphrase (both explicit and implicit) to capture their subtle nuances of meaning, disclose the culture-specific conceptualisations encoded in them, and highlight their respective cultural distinctiveness of emotion. By presenting multidisciplinary original work, Sadness Expressions in English and Chinese will be of interest to researchers in corpus linguistics, contrastive lexical semantics, psychology, bilingual lexicography and language pedagogy. (shrink)

Usage-based linguistics postulates that multi-word expressions constitute a substantial part of language structure and use, and are formed through repeated chunking and stored as exemplar wholes. They are also re-used to produce new sequences by means of schematization. While there is extensive research on multi-word expressions in many spoken languages, little is known about the status of multi-word expressions in the mainstream U.S. variety of American Sign Language (ASL). This paper investigates recurring multi-word expressions, or sequences (...) of multiple signs, that involve a high-frequency sign of visual perception glossed as look and the family of ‘look’ signs. The look sign exhibits two broad functions: look/‘vision’ references literal or metaphorical vision and look/‘reaction’ signals a person’s reaction to a visual stimulus. Data analysis reveals that there are recurring sequences in distinct syntactic environments associated with the two functions of look, suggesting that look is in the process of grammaticalization from a verb of visual perception to a stance verb. The sequences demonstrate the emergence of linguistic structure from repeated use through the domain-general cognitive process of chunking in ASL. (shrink)

We can know some things about each others' mental lives. The view that some of this knowledge is genuinely perceptual is getting traction. But the idea that we can see any of each others' mental states themselves - the Simple Perceptual Hypothesis - remains unpopular. Very often the view that we can perceptually know, for example, that James is angry, is thought to depend either on our awareness of James' expression or on the way James appears - versions of what (...) I call the Expressive Hypothesis. The Expressive Hypothesis is intuitive. But in this chapter I argue that it does not allow us to do away with the thought that we sometimes perceive people's mental states. I take my arguments to provide some tentative support for the Simple Perceptual Hypothesis. (shrink)

Compositionality in Plant Fixed Expressions Shelley Ching-yu Hsieh, Chinfa Lien, Sebastian Meier Abstract This paper examines fixed expressions that contain plant names in Mandarin Chinese and German corpora. It aims to reveal the compositionality of the concepts of the vehicle flower by means of frame semantics, and then popular vehicles (plant names) and underlying conceits (the associations between vehicles and meanings) of plant fixed expressions in these two languages will be explored. The linguistic frames of flowers show (...) that German focuses on function by adopting usability and edibility of plants in their expressions, whereas Mandarin Chinese perceives outer appearance of plants and compile “visualized” Chinese expressions. People observe and perceive plants from different standpoints and thus compose different concepts in their minds and languages. Chinese vehicles fall mainly into the categories of trees and flowers, while German vehicles are fruits and divisions of plants such as seeds and roots. This confirms the functional and visual perspective of the respective languages and further suggests the individualism of the Germans as well as the holism of the Mandarin Chinese speakers. (shrink)

This book argues that contextually sensitive expressions have felicitous uses in which they lack unique semantic values in context. It formulates a rule for updating the Stalnakerian common ground in cases in which an accepted sentence contains an expression lacking a unique semantic value in context.

This study examines corporate publications of U.K. firms to investigate the nature of corporate social responsibility disclosure. Using a stakeholder approach to corporate social responsibility, our results suggest a hierarchical model of disclosure: from general rhetoric to specific endeavors to implementation and monitoring. Industry differences in attention to specific stakeholder groups are noted. These differences suggest the need to understand the effects on social responsibility disclosure of factors in a firm's immediate operating environment, such as the extent of government regulation (...) and level of competitiveness in the industry. (shrink)

Emotions are multimodal processes that play a crucial role in our everyday lives. Recognizing emotions is becoming more critical in a wide range of application domains such as healthcare, education, human-computer interaction, Virtual Reality, intelligent agents, entertainment, and more. Facial macro-expressions or intense facial expressions are the most common modalities in recognizing emotional states. However, since facial expressions can be voluntarily controlled, they may not accurately represent emotional states. Earlier studies have shown that facial micro-expressions are (...) more reliable than facial macro-expressions for revealing emotions. They are subtle, involuntary movements responding to external stimuli that cannot be controlled. This paper proposes using facial micro-expressions combined with brain and physiological signals to more reliably detect underlying emotions. We describe our models for measuring arousal and valence levels from a combination of facial micro-expressions, Electroencephalography (EEG) signals, galvanic skin responses (GSR), and Photoplethysmography (PPG) signals. We then evaluate our model using the DEAP dataset and our own dataset based on a subject-independent approach. Lastly, we discuss our results, the limitations of our work, and how these limitations could be overcome. We also discuss future directions for using facial micro-expressions and physiological signals in emotion recognition. (shrink)

Kant’s The Critique of Judgment laid the groundwork of modern aesthetics when it appeared in 1790. Eli Friedlander’s reappraisal emphasizes the internal connection of judgment and meaning, showing how the pleasure in judging is intimately related to our capacity to draw meaning from our encounter with beauty.

In “Moral Luck” Bernard Williams describes a lorry driver who, through no fault of his own, runs over a child, and feels “agent-regret.” I believe that the driver’s feeling is moral since the thought associated with this feeling is a negative moral evaluation of his action. I demonstrate that his action is not morally inadequate with respect his moral obligations. However, I show that his negative evaluation is nevertheless justified since he acted in way that does not live up to (...) his moral values. I then use this distinctive negative moral evaluation to distinguish agent-regret from guilt and mere regret. (shrink)

Next SectionThis short paper argues that predictive expressions (will, gonna) are modals. In section 1, I provide three empirical arguments for a treatment of predictive expressions as modals: (i) they behave like modals in that they can occur in overt and covert conditionals in a way that non-modal operators cannot; (ii) they have morphological variants which show displacement behaviors, i.e., nonveridicality; (iii) like modals, they obviate the personal experience requirement on predicates of personal taste. In section 2, I (...) specifically rebut arguments by Kissine (2008) that will is not a modal. In section 3 I conclude. (shrink)

The paper explores the relation between disagreement and expressions of dissent within public institutions. Public servants can use their powers of office to express dissent with certain aspects of mandates and dispositions, especially when these conflict with their personal morality or broader moral values. Additionally, public servants’ dissent can also be directed towards the raison d’être of a public institution if it perceived as objectionable. The paper focuses on disagreement as a source of dissent within public institutions. Expressions (...) of dissent as a reaction to disagreement would arise from the interplay of the rights and duties accruing to individuals in different capacities and the structural uncertainty that pervades public institutions. Structural uncertainty stems from the open-ended nature of institutional raison d’être, the vagueness and ambiguity of legal provisions and office mandates, and the existence of multiple, non-orderly, and vaguely defined institutional functions and objectives that vary over time and space. The paper explores various types of disagreement resulting from this interplay and underscores how each type of disagreement can trigger expressions of dissent by public servants within public institutions. (shrink)

With a few yet increasing number of exceptions, the cognitive sciences enthusiastically endorsed the idea that there are basic facial expressions of emotions that are created by specific configurations of facial muscles. We review evidence that suggests an inherent role for context in emotion perception. Context does not merely change emotion perception at the edges; it leads to radical categorical changes. The reviewed findings suggest that configurations of facial muscles are inherently ambiguous, and they call for a different approach (...) towards the understanding of facial expressions of emotions. Prices of sticking with the modal view, and advantages of an expanded view, are succinctly reviewed. (shrink)

We argue that the need for commentary in commonly used linear calculi of natural deduction is connected to the “deletion” of illocutionary expressions that express the role of propositions as reasons, assumptions, or inferred propositions. We first analyze the formalization of an informal proof in some common calculi which do not formalize natural language illocutionary expressions, and show that in these calculi the formalizations of the example proof rely on commentary devices that have no counterpart in the original (...) proof. We then present a linear natural deduction calculus that makes use of formal illocutionary expressions in such a way that unique readability for derivations is guaranteed – thus showing that formalizing illocutionary expressions can eliminate the need for commentary. (shrink)

Emotions are fundamental to social cognition, yet their role in joint action remains underexplored. This study examined how emotional expressions (angry, sad, happy, and neutral) influence behavioural readiness (willingness to engage) in an object-handover task. Across two experiments, participants rated their willingness to “give” or “take” an object (spoon or knife) while viewing dynamic point-light displays (PLDs) of facial (Experiment 1) or bodily (Experiment 2) expressions. Results showed that, although both modalities influenced willingness, guided social decision-making relied on (...) distinct functional heuristics. For facial expressions, a strong emotion-action congruency effect emerged: positive expressions facilitated prosocial “giving”, whereas anger, a direct threat cue, inhibited willingness to engage, particularly when paired with a dangerous object. In contrast, bodily expressions were interpreted through a lens of physical vulnerability and predictability. For example, sad and neutral bodies elicited high willingness, suggesting they were perceived as low-threat or stable. Notably, across both experiments, self-directed “take” actions overrode emotional cues, indicating that personal goals may diminish sensitivity to others’ expressions. These findings suggest that facial and bodily cues are not functionally equivalent. Rather, they provide complementary social information (intent vs. readiness) that uniquely shapes coordination in joint action contexts. (shrink)

The current meta-analysis reviews 24 studies on self-reported emotional reactions to facial expressions (social rejection, social acceptance, and neutral) in socially anxious versus nonanxious individuals. We hypothesized that socially anxious individuals would perceive all face types as less approachable, more negative, and more arousing. After correcting for biases, results showed that socially anxious individuals, compared to controls, reported lower approachability to all types of expressions and higher arousal in response to neutral expressions. Variances among effects usually could (...) not be explained by the proposed moderators. This suggests that current conceptualizations of social anxiety should take into account the willingness to approach social stimuli rather than global measures of emotion or arousal. (shrink)