The paper presents a biosemiotic approach to the study of the built environment, its representations and practices in social media. First, it outlines the main developments that make semiotics hold a significant position in the study of urban space and the built environment. It then goes on to overcome the limitations of the binary opposition paradigm: in particular, nature/culture is reconsidered as a category in which the two terms are in a relation of mutual participation rather (...) than being exclusive to each other. Following this, the paper explores three participatory categories that can be useful for the study of the built environment and its social media representations and practices: life/semiosis, natural environment/built environment, text/practice. Finally, it identifies five main topics representing the interplay between the natural and built environment: the interaction of nature and architecture, urban parks, urban agriculture, digital environmentalism and ecotourism. (shrink)

This paper seeks to encourage continued innovation in translating built environment and transportation-focused physical activity research into practice. Successful strategies, policies, and tools from across the U.S. and globally that demonstrate potential for wider-scale implementation are highlighted. The importance of building practice and translational research partnerships with groups and organizations outside traditional public health spheres, such as those who work in real estate and land-use development, is also discussed.

If “environment” means “that which environs us,” it isn’t clear why environmentalist thinkers so often identify it with nature and not with the built environment that a quick glance around would reveal is what we’re actually environed by. It’s a familiar claim that we’re “alienated from nature,” but I argue that what we’re really alienated from is the built environment itself. Typically talk of alienation from nature involves the claim that we fail to acknowledge nature’s (...) otherness, but the built environment is just as other from us as the natural one. And just as we are said to fail to recognize the role of nature as the origin of everything with which we have to do in the world, so too we fail to recognize the role of socially organized human labor in the objects that surround us. Overcoming alienation would require acknowledging the builtness and the sociality of the world we inhabit. (shrink)

ABSTRACT Kant regarded ecosphere as having the highest degree of beauty, as opposed to other aesthetical objects such as painting, sculpture, buildings, and we could infer, the built environment. His arguments hinges heavily on his transcendental philosophy, where he stressed that pure beauty could only be achieved through disinterested judgement, without concept, and others. Though his proposition for ecosphere is valid, it could not be used to justify other cases, such as determining the degree of beauty of the (...) built environment. Thus, a modified version of Kant's aesthetics needs to be adopted, as it opens space for the built environment. This research uses Kant's overarching aesthetical arguments to justify the degree of beauty of the built environment. It is found that the built environment could have similar, if not same to, the degree of beauty of ecosphere by way of bioregionalism and ecomimicry, where the totality of the built environment encompases the natural law of local environment, making its degree of beauty as high as ecosphere. Keywords: bioregionalism, ecomimicry, the built environment, ecosphere, degree of beauty ABSTRAK Kant memandang tinggi atas lingkungan alam dan menobatkannya sebagai derajat keindahan tertinggi bila dibandingkan dengan objek estetis lainnya seperti lukisan, patung, gedung, dan kita dapat inferensikan, lingkungan buatan manusia. Argumen dia terjangkar kepada pemikiran transendentalnya, di mana keindahan murni hanya dapat didapatkan melalui penilaian tanpa ketertarikan, tanpa konsep, dan lain-lain. Walaupun proposisinya terhadap lingkungan alam valid, kita tidak dapat menggunakannya untuk menjustifikasi derajat keindahan lingkungan buatan manusia. Dengan itu, sebuah modifikasi dari pemikiran Kant diperlukan untuk dapat menilai lingkungan buatan manusia. Penelitian ini menggunakan teori estetika Kant untuk menjustifikasi derajat keindahan lingkungan buatan alam. Dipertahankan bahwa lingkungan buatan manusia memiliki derajat keindahan yang sangat mendekati, bahkan sama, dengan lingkungan buatan alam jika, dan hanya jika, lingkungan buatan tersebut mengadopsi konsep bioregionalisme dan ecomimicry, di mana totalitas dari lingkungan buatan manusia mencakupi hukum alam yang terdapat di daerah lokal, meningkatkan derajat keindahan lingkungan buatan tersebut. Keywords: bioregionalisme, ecomimicry, lingkungan buatan manusia, lingkungan alam, derajat keindahan. (shrink)

Considering the impact of COVID-19 outbreak on the foundation of our socio-economic and environmental systems, it is imperative to apply multi-faceted sustainability approaches for the current and post-pandemic era. The built environment plays a key role in the spatial engagement of humans and their workspace in the urban environment. Proposing new concepts for the post-pandemic era that combine the built environment and sustainability techniques may provide an opportunity for better integration into the essence of sustainability. (...) In this regard, this paper recommends applying circular economy idea in adaptive reuse practice of industrial heritage to create circular workplaces for the post-pandemic period. As an example of this given proposal, a scheme for a textile factory in Isfahan, Iran is presented. (shrink)

I defend the view that the design of the built environment should be a proper part of environmental ethics. An environmentally responsible culture should be one in which citizens take responsibility for the domesticated environments in which they live, as well as for their effects on wild nature. How we build our world reveals both the possibilities in nature and our own stance toward the world. Our constructions and contrivances also objectively constrain the possibilities for the development of (...) a human way of life integrated with wild nature. An environmentally responsible culture should require a built world that reflects and projects care and respect toward nature. (shrink)

Much has been written in recent years on environmental ethics relating to the more general 'natural' environment but little specifically written about ethics of the built environment. Ethics and the Built Environment responds to this need and offers a debate on the ethical dimension of building in all its forms from a variety of disciplinary perspectives and approaches. This book should be of interest to architects, students of building and building design, environmentalists, politicians and general (...) readers with an interest in ethics. (shrink)

The transition to renewable energy, already underway, requires a massive infrastructure overhaul. Without a commitment to justice this transition risks reproducing the problems of the fossil fuel regime. The emerging area of energy democracy aims to avoid this pitfall. It unites two key features of Vogel’s postnatural environmental philosophy: the adoption of democratic governance as a normative methodology and the inclusion of the built environment, such as infrastructure, in the philosophy's scope. After demonstrating how the energy democracy movement (...) is one answer to Vogel’s call for a postnatural ethic, I examine a case study showing how a commitment to democratic discourse could facilitate just energy transitions. Ideals of deliberative discourse should guide practices of building a shared environment including renewable energy infrastructures, doing so democratically and justly. In Vogel's spirit, we can see how these ideals can especially counteract two problems: privatization and manipulation. (shrink)

The well-researched sociological concept known as Zero Acquaintance Judgment frames first impression scenarios and highlights their prevalence and importance to our everyday lives, yet sociology so far overlooks how these might be affected by the built environment where first impressions are typically situated. Broadly, spatial discriminatory discourse investigates how spaces can affect social judgments, yet no research has investigated how this dynamic might unfold within a first impression scenario. Using the Zero Acquaintance Judgment concept as a lens of (...) inquiry, a comprehensive review of feminist, queer, racial, and disability frameworks (which comprise spatial discriminatory discourse) was undertaken. From this investigation, three broad theoretical themes were articulated and rationalized as to how the built environment can potentially affect first impressions between strangers. The discussion bears relevance for researchers and designers of spaces where first impressions are paramount to function as well as highlights how the settings of research into first impressions may affect outcomes. (shrink)

The complexity of the human mind and its interaction with the environment is one of the main epistemological debates throughout history. Recent ideas, framed as the 4E perspective to cognition, highlight that human experience depends causally on both cerebral and extracranial processes, but also is embedded in a particular sociomaterial context and is a product of historical accumulation of trajectory changes throughout life. Accordingly, the human microbiome is one of the most intriguing actors modulating brain function and physiology. Here, (...) we present the 4E approach to the Human Microbiome for understanding mental processes from a broader perspective, encompassing one's body physiology and environment throughout their lifespan, interconnected by microbiome community structure and dynamics. We review evidence supporting the approach theoretically and motivates the study of the global set of microbial ecosystem networks encountered by a person across their lifetime (from skin to gut to natural and built environments). We furthermore trace future empirical implementation of the approach. We finally discuss novel research opportunities and clinical interventions aimed toward developing low‐cost/high‐benefit integrative and personalized bio‐psycho‐socio‐environmental treatments for mental health and including the brain‐gut‐microbiome axis. (shrink)

This chapter contains sections titled: Environmental Impact Built Environment versus Environment?

The majority of the world’s population now lives an urban existence, spending as much as 95% of their lives indoors. The olfactory atmosphere in the built environment has been shown to exert a profound, if often unrecognized, influence over our mood and well-being. While the traditionally malodorous stench to be found indoors (i.e., prior to the invention of modern sanitation) has largely been eliminated in recent centuries, many of the outbreaks of sick-building syndrome that have been reported over (...) the last half century have been linked to the presence of a strange smell in the environment. At the same time, however, there is also growing evidence that consumer behavior can be manipulated by the presence of pleasant ambient odors, while various aromatherapy scents are said to improve our mood and well-being. This Anglophone review focuses primarily on indoor western urban developed spaces. Importantly, the olfactory ambience constitutes but one component of the multisensory atmosphere and ambient odors interact with the visual, auditory, and haptic aspects of the built environment. Surprisingly, the majority of published studies that have deliberately chosen to combine ambient scent with other sensory interventions, such as, for example, music, have failed to increase store sales, or to enhance people’s mood and/or well-being, as might have been expected. Such negative findings therefore stress the importance of considering multisensory congruency while, at the same time, also highlighting the potential dangers that may be associated with sensory overload when thinking about the effect of ambient smell on our well-being. (shrink)

With A Theory of General Ethics Warwick Fox both defines the field of General Ethics and offers the first example of a truly general ethics. Specifically, he develops a single, integrated approach to ethics that encompasses the realms of interhuman ethics, the ethics of the natural environment, and the ethics of the built environment. Thus Fox offers what is in effect the first example of an ethical "Theory of Everything."Fox refers to his own approach to General Ethics (...) as the "theory of responsive cohesion." He argues that the best examples in any domain of interest--from psychology to politics, from conversations to theories--exemplify the quality of responsive cohesion, that is, they hold together by virtue of the mutual responsiveness of the elements that constitute them. Fox argues that the relational quality of responsive cohesion represents the most fundamental value there is. He then develops the theory of responsive cohesion, central features of which include the elaboration of a "theory of contexts" as well as a differentiated model of our obligations in respect of all beings. In doing this, he draws on cutting-edge work in cognitive science in order to develop a powerful distinction between beings who use language and beings that do not.Fox tests his theory against eighteen central problems in General Ethics--including challenges raised by abortion, euthanasia, personal obligations, politics, animal welfare, invasive species, ecological management, architecture, and planning--and shows that it offers sensible and defensible answers to the widest possible range of ethical problems. (shrink)

From 1942 to 1952, a programme took place at Johns Hopkins to devise new methods of controlling Baltimore’s rat population. This article focuses on three individuals closely connected to this project at various stages of its development: psycho-biologist Curt Richter, animal ecologist David E. Davis, and ecologist and psychologist John B. Calhoun. For all three, the challenges of controlling rat numbers highlighted the significance of stress – a homeostatic mechanism critical to the survival of the animal. This was a process (...) that was analyzed and manipulated by (re)introducing the wild rat into the laboratory. Here the rat not only contributed to new methods of rodent control, but offered new possibilities for the control and improvement of humankind. Yet it was not just the animal, but the physical structure of the laboratory that came to model the world outside. Through examining the experimental systems of the three scientists, this article will trace a series of transgressions between laboratory and field, urban and wild, animal and human. The result was that while animals were used to model the behaviour and pathologies of human city dwellers, the laboratory spaces in which they existed came to model the urban environment. We shall also see how differing perspectives on the value and uses of animal models and environments encouraged and reinforced alternative visions as to the role of science in the service of the city. (shrink)

The application of psychological principles in architecture is an effective and efficient method to raise modern working environments to a new level. With the knowledge of psychology, we can not only design spaces, but also influence the human psyche. Through the skilful design of spaces, latently existing conflicts can be improved. The human being as a key element for high performance requires a harmonious interaction of intellect, culture and architectural psychology. It can be compared to lubricating oil or sand in (...) a gearbox, the former promoting performance while the latter diminishes it. (shrink)

At any age, the pursuit of a good life is easier in a physical environment that promotes health, supports activities important to self‐fulfillment, and facilitates connections to the larger community. In old age, the home and neighborhood environments are particularly important: they are the locations where older people spend most their time, and they can have a great impact on independence, social connection, feelings of self‐worth, and physical and emotional well‐being.Within the urban planning field, home and neighborhood characteristics are (...) important dimensions of debates about the measurement of human progress and quality of life, particularly as an alternative to purely economic measures. They are also key issues in public health, particularly as they relate to physical, social, and mental well‐being. Here, we focus on how to improve the fit of environments for people as they age. (shrink)

Architecture and urban design are typically considered as a result of artistic creativity performed by gifted individuals. Postphenomenology and Architecture: Human Technology Relations in the Built Environment analyzes buildings and cities instead as technologies. Informed by a postphenomenological perspective, this book argues that buildings and the furniture of cities—like bike lanes, benches, and bus stops—are inscribed in a conceptual framework of multistability, which is to say that they fulfill different purposes over time. Yet, there are qualities in the (...) built environment that are long lasting and immutable and that transcend temporal functionality and ephemeral efficiency. The contributors show how different perceptions, practices, and interpretations are tangible and visible as we engage with these technologies. In addition, several of the chapters critically assess the influence of Martin Heidegger in modern philosophy of architecture. This book reads Heidegger from the perspective of architecture and urban design as technology, shedding light on what it means to build and dwell. (shrink)

In 2000, the Center for Disease Control and Prevention’s National Center for Environmental Health issued a report that explored some of the ways in which “sprawl” impacts public health. The report has generated great interest, and state health officials are beginning to discuss the relationship between land use and public health. The CDC report has also produced a backlash. For example, the Southern California Building Industry Association labeled the report “a ludicrous sham” and argued that the CDC should stick to (...) “fighting physical diseases, not defending political ones.”In retrospect, it is probably unfortunate that this report was funded by an organization called “Sprawl Watch.” “Spraw” is a word that has no clear meaning but is applied to a huge range of issues involving suburban development. (shrink)

The Architecture, Engineering, Construction and Operation (AECO) industry suffers from problems such as lack of safety and sustainability, inefficiency, and labor shortage, which can be mitigated by the adoption of solutions based on artificial intelligence (AI) that automate tasks traditionally performed by humans. However, while planning the adoption of AI-driven solutions, AECO professionals often lack knowledge of what can be automated and encounter difficulties in setting goals and defining a digital strategy that integrates automation with manual work. To assist professionals, (...) we propose a two-dimensional conceptual framework for determining the roles played by AI-driven solutions, their level of automation, and the roles that suit humans best. We analyze potential AI applications in AECO to explain how to use the framework and show the variety of AI development opportunities in this industry. The aim of the framework is to facilitate structured discussion and communication between professionals to plan the development of AI applications that have more chance to succeed and can help overcome AECO industry’s long-standing challenges. (shrink)

It is no secret that one of the biggest public health challenges facing this nation is the obesity epidemic. Two-thirds of adults and one-third of children and teens are either obese or overweight. For adults, the number of obese has doubled since 1980, and for children age 6-11 the number of obese has quadrupled. The epidemic has changed what we thought we knew about medicine. For example, until fairly recently, type 2 diabetes was known as “adult-onset” diabetes. But doctors have (...) dropped this moniker as youth account for almost half of new type 2 diabetes in certain communities. Further, there has always been an assumption that life spans and health would improve with advancements in medicine and technology. However, obesity is related to over 20 major chronic diseases, and therefore obese children are more than twice as likely to die before the age of 55 compared to healthy-weight children. In other words, if trends are not reversed, America’s current generation of children are likely to have shorter life spans than their parents. (shrink)

The prevalence of chronic diseases has increased in recent decades. Some forms of the built environment adopted during the 20th century—e.g., urban sprawl, car dependency, and dysfunctional streetscapes—have contributed to this. In this article, I summarise ways in which the built environment influences health and how it can be constructed differently to promote health. I argue that urban planning is inevitably a social and political activity with many ethical dimensions, and I illustrate this with two examples: (...) the construction of a hypothetical new suburb and a current review of planning legislation in Australia. I conclude that (1) constructing the built environment in ways that promote health can be ethically justified, (2) urban planners and public health workers should become more skilled in the application of ethical considerations to practical problems, and (3) the public health workforce needs to become more competent at influencing the activities of other sectors. (shrink)

This article is a call for increased attention to the epistemological challenges in the scientific study of built environments. These issues are acknowledged, yet only superficially discussed, in the philosophy of architecture. While the philosophy of science has recently examined how environments shape human health, the specific problems raised by built spaces remain largely overlooked. However, it is crucial to address the epistemological foundations that underlie the ethical, aesthetic, social, and political dimensions of architecture. Evidence-Based Design illustrates this (...) need: it aims to enhance scientific rigour in building design and improve performance. Based on a systematic review of design research, I argue that its methodological inspiration (Evidence-Based Medicine) is ill-suited to architectural contexts. A constructive update would incorporate insights from philosophy of science on experimentation, pluralism, and the role of theory in practical sciences. This case study exemplifies philosophical engagement with built environments and design research. (shrink)

This contribution illustrates some possible applications of futures studies – more specifically of the anticipative processes – in the regeneration of the built environment, in relation to other contemporary issues like sustainable development, strategic planning, creativity and major events.In the built environment field, increased complexity and unpredictability have encouraged the exploration of possible scenarios, in an attempt to control change and influence the future. In this context, visioning practices and the extensive participation of stakeholders emerge as (...) alternatives to traditional planning and design methods, providing a way to effectively and efficiently manage the transformation of an area or at least to give direction.The report on some questions of method (allowing the association of project practices to those of anticipation, while focusing on the sustainability and resilience of urban contexts) is followed by a discussion of major events viewed as exercises of anticipation supporting urban regeneration. (shrink)

This article discusses the textual sources used for understanding the built environment and interactions between Greek eastern colonies and other societies in the Bactro-Gandharan region.

The need for the comingling of theory and practice in food justice is particularly striking in the context of the built environment, where reactive policies without a theoretical framework and theories which do not take into account the surprises found in application have both failed many times in the past. Shane Epting calls for transdisciplinary collaboration to find paths toward food justice.

Efforts to attain sustainability vis-à-vis the built environment are hindered because they are often focused away from the real roots of the various problems. This article analyzes the usefulness of embodied energy as an indicator of environmental performance and suggests that it may not be as useful as its proponents make it out to be. Other indicators and levels of analysis are suggested as being more accurate.

Based on earlier studies of J. C. R. Licklider, this article translocates the context of symbiosis between man and the machine into the built environment, and more specifically into contemporary methods for the design of domestic/residential spaces. According to this, a discussion is made concerning the implementation of media and sensor technologies within the architectural DNA that initiate the emergence of psychotropic spaces of Ballardian Architecture; structures that are capable of becoming extensions of the inhabitant’s mood, emotion and (...) psyche. Furthermore, this article presents Plinthos Pavilion, a collaborative artwork that confronts issues of transparency, ubiquity and invisibility; an example of synergy between the primary notions of architectural and media design, which blend with the use of electronic and digital technology, transforming a physical structure to an organism that breathes, reacts and communicates. (shrink)

Front Forty Press enlisted nine notable graphic designers to reinterpret the sonnet form through the language of design and photography. A sonnet is a dialectical construct that usually explores two contrastive ideas, events, emotions, etc. by juxtaposing carefully patterned rhyme schemes. Sonnets are fourteen lines long and come out in a variety of forms and variations. Each designer was provided a suite of photographic images from a category within the ‘built environment’. In fourteen pages (or seven spreads) each (...) designers was then free to explore and meditate on their own relationship with this part of the landscape as they wished. The book opens with New York based art director, designer, and new media artist Sebatien Derenoncourt’s vividly colorful and deeply personal response to the built environment in “Infrastructure”. Jennifer Brunner’s “Apertures” is a soft poetic exploration of light. She, like many artists in the book, utilizes imagery instead of written words to create her sonnet. “Construction” is a visually jarring concrete landscape littered with symbols of human greed and hints at the destruction that it brings. Nate Euhus cleverly simulates the vibration of new construction for the viewer through his bold designs. Bob Faust’s take on “Roads” is more of a fantastical optical illusion than a clear route. A dizzying journey through the art of Dominy Edwards depicts “Pathways” in their many forms. William Shakespeare’s Sonnet XXVII provides the base to her piece. Russell Lord’s graphic approach to “Sprawl” reads like a mock propaganda piece for expansion. A variety of “Fences” are arranged by Max Havlicek in a fashion that conveys a wide range of response, from nostalgia to suffocation. Esteemed designer Ann Smolucha captivates the viewer with her visual dissertation on “Electricity”. Beth Johnson delivers the last suite in her interpretation of “Restitution”. She vandalizes the built world with seemingly simple images that suggest a more complex need for atonement. Sonneteer was conceived and produced by Doug Fogelson and designed by Russell Lord. The resulting collaboration is a 9” x 14” full color, perfect bound, 140-page book with essays by Russell Lord and Ingrid Rojas. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Common Good and the Global Emergency: God and the Built Environment by T. J. GorringeLibby GibsonThe Common Good and the Global Emergency: God and the Built Environment T. J. Gorringe New York: Cambridge University Press, 2011. 309 pp. $90.00Building on arguments set forth in A Theology of the Built Environment: Justice, Empowerment, and Redemption (2002), theologian Timothy Gorringe begins The Common (...) Good and the Global Emergency by exploring whether an idea of the common good is relevant in a multicultural society and, if so, how an account of the common good can give rise to an alternative economic paradigm grounded in grace. While respect for cultural differences and the rise of individualism may argue against a robust understanding of the common good, Gorringe looks to the concept of oikonomia, or household management, to express the concept of managing “our affairs in such a way as to further what we perceive to be good ends” (35). Since our understanding of the economy shapes every aspect of the built environment, Gorringe traces local, regional, and national economies to what Wendell Berry calls “the great economy” or God’s creation, redemption, and sustenance of all things.Gorringe grounds his arguments about the common good in his Trinitarian theology of the built environment, expressed as God the Creator, God the Reconciler, and God the Redeemer. The triune perichoretic nature of God is inherently relational; therefore, as humans made in God’s image, we cannot ignore our interdependence. While God the Creator offers a sense of the common good springs from creation, God the Reconciler gives Gorringe traction to discuss the many barriers—race, gender, class, and space—that divide human beings and how our built environments structure these separations. God the Redeemer is concerned with empowering human beings to challenge all things that destroy life; thus Gorringe sees his project as contributing a theology of liberation committed to justice and fullness of life for all humans.Gorringe argues that our best chance to identify a common good rests on constructively addressing the common bad that he calls the global emergency. This emergency can be seen in the doubling of the world’s population in the past forty years, the problem of climate change, and global resource depletion. Seeing climate change and food, water, and energy issues as among the most pressing ethical issues of the coming decades, Gorringe challenges the reader to examine how our current common values have degraded the environment [End Page 202] and the lives of people worldwide. Since he specifically addresses the built environment, Gorringe’s purview is necessarily anthropocentric and justified by the doctrine of incarnation. Yet the Creator God expresses great wisdom in the laws of nature, and much could be learned from the “built” environments in the animal kingdom. While this line of thought would clearly depart from the rigorous academic method of Gorringe’s analysis, the book arose from a feeling that the Lord instructed him to continue working in this area, and attending to other nonrational sources of wisdom could greatly enhance our understanding of God’s grace in all the world.Gorringe acknowledges that the chapters do not unfold linearly, and that he seeks to point out points of confluence. The fluidity with which he addresses theological, political, economic, architectural, sociological, and ethical issues leads the reader to an overall picture of the common good and its powers to liberate us from injustice while an exact map of this process may be difficult to draw. Gorringe clearly and directly addresses both critics and supporters of his previous work on the built environment and solidifies his case for attending to the ways that our built environments could express a common good, grounded in grace, that allows for the fullness of life for all beings.Libby GibsonVirginia Theological SeminaryCopyright © 2013 Society of Christian Ethics... (shrink)

On the way to a phenomenology of the moral space within which people make decisions about the built environments they inhabit, I take up Bryan Norton’s proposal for a non-linear, multi-scalar approach to environmental ethics. Inspired by a recent development in ecology, hierarchy theory, Norton’s key insight is that ethical concerns play themselves out across distinct spatio-temporal scales. I adapt this insight to the context of the built environment by way of a phenomenology of constraint as a (...) scaling criterion, then go on to specify how ethical concerns might be mapped onto the complex scalar relationships thus revealed. (shrink)

In recent years a range of formal methods of spatial analysis have been developed for the study of human engagement, experience and socialisation within the built environment. This volume brings together contributions from a number of specialists in archaeology, social theory, architecture, and urban planning, who explore the theoretical and methodological frameworks associated with the application of established and novel spatial analysis methods in prehistoric and historic built environments. The authors discuss the relationship between space and social (...) life from different perspectives and provide many illuminating examples of computer-based spatial analysis methods in archaeology. (shrink)

​This book proposes and defends the practice of urban gardening as an ecologically and socially beneficial, culturally innovative, morally appropriate, ethically uplifting, and politically incisive way for individuals and variously networked collectives to contribute to a successful management of some defining challenges of the Anthropocene – this new epoch in which no earthly place, form, entity, process, or system escapes the reach of human activity – including urban resilience and climate change.

This chapter seeks to vindicate the idea of aesthetically appreciating the built environment in light of function. It begins by arguing for the need for such appreciation, and detailing how our conception of Functional Beauty can fulfil this need. It then addresses the issues of indeterminacy and translation as they arise in the context of architecture. In doing, it attempts to clarify and recover what is correct in the much disputed doctrines that go under the name of ‘functionalism’ (...) in architectural theory. (shrink)

The dualism of nature/culture widely present within Western society at large is out of step with an increasingly urbanising world. Building on previous discussions of nature/culture duality, an integrative framework is presented that argues for the embracing of the ‘mundane nature’ found within human landscapes. As over half of the human population interacts with nature primarily within urban landscapes, increasing our awareness of such spaces is critical to understanding our ecological consciousness. The examples of a recent rooftop greening bylaw in (...) the city of Toronto and the social impacts of urban gardening are examined in this context. (shrink)

Buildings are meaningful parts of the environment; and when they are architecture, they aspire to greater meaning. Several accounts of architectural semiosis have been offered based on analogies to biology and language. These are critiqued. Critiqued, too, are accounts of semiosis generally that use systems-theoretical concepts and language. The essay goes on to outline what could be a contribution to biosemiotics from the work of perception psychologist, J. J. Gibson, as brought through architecture in the form of isovist field (...) theory. This theory is not treated as an example of systems thinking as it usually is, but, with the help of philosopher Martin Buber as well as Jesper Hoffmeyer, as a way out of it—able to describe the meaning of objects and space phenomenologically and ecologically at once. (shrink)

This book explores how the weather and city-form impact the mind, and how city-form and mind interact. It builds on Merleau-Ponty's contention that mind, the human body and the environment are intertwined in a singular composite, and on Walter Benjamin's suggestion that mind and city-form, in mutual interaction, through history, have set the course of civilization. Bringing together the fields of philosophy, urbanism, geography, history, and architecture, the book shows the association of existentialism with prevalence of mood disorder in (...) Northern Europe at the close of Little Ice Age. It explains the implications of city-form and traces the role of the myths and allegories of urban design as well as the history of gender projection onto city-form. It shows how urbanization in Northern Europe provided easier access to shelter, yet resulted in sunlight deprivation, and yielded increasing incidence of depression and other mental disorder among the European middle-class. The book uses the examples of Kierkegaard, Nietzsche, Dostoevsky and Kafka, to show how walking through the streets, squares and other urban voids became the informal remedy to mood disorder, a prominent trait among founders of modern Existentialism. It concludes by describing how the connection of anguish and violence is relevant to winter depression in cities, in North America in particular. (shrink)

Driven by the Foucauldian attitude of subsuming architectural history into a genealogy of techne, Architectures of Life and Death advances a transdisciplinary approach rethinking subjectivity and exploring the political ramifications of these processes for the discipline of architecture and beyond. In contrast to mainstream approaches, architecture will not be seen as representative of culture, but as the mechanism of culture, the ‘collective equipment’ that rests on the reciprocal determination of social habits and technological habitats. In this sense, the idea that (...) we shape our environments, therefore they shape us, is not to be taken as a metaphor. The animate has always been utterly dependent on the inanimate. A livable habitat is one which the inhabitant actively co-evolves with and which does not constitute a ready-made condition to which the inhabitant would simply have to passively adapt. (shrink)

Many discussions of Merleau-Ponty’s treatment of the bodily experience of space turn to his opus Phenomenology of Perception, where he most explicitly takes up the theme. Yet in Merleau-Ponty’s own view this treatment, while providing rich and valuable insights into spatial experience, remains unsatisfying: ultimately Phenomenology of Perception does not escape a dualism that, despite the work’s inestimable contributions to the philosophy of embodied experience, situates it within a flawed tradition running back through Husserl, Kant, and Descartes. As Merleau-Ponty himself (...) puts it, “The problems posed in Ph.P. are insoluble because I start there from the ‘consciousness’-‘object’ distinction.” 1 Only in his later philosophy, particularly with his development of the ontology of the flesh, did he approach the fulfillment of his goal to leave this distinction and all its Cartesian corollaries behind once and for all. (shrink)