Despite extensive literature on the diffusion of positive practices through director interlocks, research on inhibitory learning in the context of environmental issues remains limited. To address this gap, we examine how focal firms respond to environmental penalties imposed on their interlocking firms by integrating cost-benefit assessment and salience theory. Using data of director interlocks and environmental penalties from Chinese listed firms, we find that such penalties significantly reduce environmental misconduct in focal firms, with stronger effects when directors possess information advantages (...) or environmental working experiences. Specifically, firms enhance environmental protection measures and corporate governance after receiving penalty-related information, as reflected in increased environmental investments, more attention to environmental issues, improved environmental management practices, reduced pollution emissions and the heightened diligence of directors. Our study highlights the inhibitory effect of environmental penalty information transmitted through director interlocks, emphasizing the critical role of directors in strengthening corporate environmental governance. (shrink)

唯有推行自由主義所蘊含的典章制度與思想文化，才能使中國走向長治久安的道路 百姓才能真正生活在一個合理、合乎人道、可以舒展性靈的，人間秩序中 林毓生特別關心自由主義在近現代中國，過去失敗的歷史原因檢討，以及未來發展的可能與如何發展，並探討左右兩派意識形態對大陸與台灣社會的影響。 自1979年完成對於「中國意識的危機」之系統分析並出版專著以後，多年來一直致力尋找解決「中國意識的危機」的切入點。 這個「切入點」，林毓生稱之為：作為導向理念的「中國傳統的創造性轉化」。關於它的思考，以及建立此一理念所需做的奠基工作，即呈現於《中國激進思潮的起源與後果》一書中。 全書分六部分及附錄，收文33篇，充分展現林毓生於深思中完成「中國意識的危機」與「中國傳統的創造性轉化」系統分析之成果。.

本书包括林语堂先生1938年和1949年在美国用英文发表的两本名著,即《孔子的智慧》和《老子的智慧》.

Xunzi yu ru shu kao shi -- Zhongguo guo yue kao yuan.

本书对孔子及其思想一百多年来的历史命运,从政治、理论和学术几个方面进行了系统的梳理,材料丰富,史论结合,在一些重要问题上提出了独到见解,有助于读者了解中国近现代思想史、学术史和政治史的发展历程.

馬克思主義哲學中國化的實質是馬克思主義哲學與中國社會實踐和中國文化傳統之間雙向建構的互動關系。關系的展開表現為一個與時俱進的歷史過程，過程在不同歷史時期又凝結生成為“實踐觀念”和“理論觀念”的成果形態 。本專著從哲學解釋學角度，注重史淪結合來研究馬克思主義哲學中國化所蘊涵的實踐和文化歷史內涵。通過“關系”的詮釋，“過程”的描述、“形態”的建構、歷史經驗的反思，對馬克思主義哲學中國化做一種總體性的研究 ，以觀照馬克思主義哲學在中國的歷史、現實與未來。 林默彪，1958年生，福建平潭人，福建省委黨校哲學部副主任，哲學教授，福建師範大學碩士生導師，福建省歷史唯物主義學會副會長。曾在《哲學研究》、《馬克思主義與現實》、《新華文摘》、《東南學術》等刊物發表 論文數十篇。.

Detailed summary in vernacular field only.

Ben shu xi tong jie shi le zhi jue lun si xiang zai zhong guo xian dai zhe xue fa zhan yan bian de gui ji, Fen xi le liang shu ming, Xiong shi li, Feng you lan, He lin, Mou zong san, Fang dong mei, Tang jun yi deng ren yun yong zhi jue fang fa lai jian gou ge zi zhe xue si xiang ti xi zhi de yu shi, Ji you zhuan ti yan jiu de shen du, (...) You jian gu le shi de guang du, Xian ming gou le chu zhi jue lun zai zhong guo xian dai zhe xue yan jiu zhong de du te lun kuo. (shrink)

This article articulates a conceptual framework characterizing strategic alliances for environmental improvements. Drawing on the integrative perspective of the resource-based view of the firm and institutional theory, this study examines firms’ varied motivation to form strategic alliances for environmental issues and suggests that these alliances are typically either competency- or legitimacy-oriented. The author characterizes the structural configurations of these alliance types from alliance learning, partner diversity, and governance structure dimensions. These variances in structural configurations explain why competency-oriented alliances, characterized by (...) exploration learning, diverse partners, and nonequity structure, may facilitate firms to pursue more proactive environmental strategies. This conceptual framework is supported empirically by a sample of 74 firms that participated in 146 environmental alliances in the United States from 1991 to 2007. (shrink)

Juan yi. Quan qiu hua zhong de Zhongguo gu dai zhe li -- juan er. Ru jia zai lin de yun yi yu dao lu.

In the development of science in the twentieth century, there has been on the one hand a tendency toward diversification, while on the other hand there has been a tendency toward unification. Between different disciplines, interdisciplinary studies have emerged. Accompanying the rapid development of socialist reconstruction and social reform in our country, the gigantic and far-reaching impetus provided by science to all aspects of life in our society is increasingly apparent. In the face of this situation, some comrades believe that (...) in actual scientific research and other aspects of scientific work, the only guidance that is needed is provided by the methodologies of the scientific disciplines themselves, or perhaps by a more generalized interdisciplinary science (such as systems theory, information theory, or cybernetics). The guidance of Marxist philosophy is no longer required. This viewpoint calls for discussion. (shrink)

本书是从林语堂的著作中,选择有关人生的部分编辑而成。全书分“梦想·欢乐”、“性·女人”、“行为·习惯”、“衣·食”及“自然·情趣”共5部分。.

本书前五编是林语堂有关人生哲学、态度、享乐及治学艺术、中国人与西洋人的小品,第六年是美国马尔腾人生小品的译文。.

论述了春秋时期法家思想的萌芽和先驱人物,战国前期和中期和法家学派的形成与勃兴,战国末期法家学派思想的总结与秦王朝法家政治的终结及法家思想对后世的影响。.

馬克思《數學手稿》與微積分理論具有何種關係；現代數學的研究物件是純量還是結構；數學是經驗科學還是演繹科學；實踐檢驗數學的真理性是否只有一種真假判斷；非線性科學揭示出自然界存在一類新的、更普遍的、既確定 又隨機的混沌現象，它向決定論自然觀提出哪些挑戰，是否說明世界是非決定論的；等等。對這些問題，作者從數學哲學的角度提出了自己的見解和解決方法。.

林毓生是研究近現代中國思想史的著名學者，其英文論著《中國意識的危機》在1980 年代出版中、日、韓譯本，對於東亞地區、台灣和大陸的學界與文化界都有極大的影響，奠定了他在西方和東亞近現代思想史領域的重要地位。從1960 年起在芝加哥大學攻讀博士期間，受海耶克（F. A.Hayek）親自指導和影響，林毓生對自由主義在中國前途的討論提出以往中文世界從未觸碰到的關鍵議題，使海耶克的理論以及西方其他重要思想家的言說獲得真切實際的理解與融合，轉為建設本土憲政民主的有利資源 ，成為重建文化認同的價值基礎。 《現代知識貴族的精神》共收錄34 篇林毓生的代表著作，主要在2000 年以後發表， 按照其學術追求與思想關懷，分別編入「意識危機的探索與回應」、「自由的基礎與理據」、「學思之路與民主建設」及「人文傳統的存續與『創造性轉化』」四個範疇以及附錄。整體來看，這些彼此具有密切關聯的範疇及其所 涵攝的各篇文章，可以說是構成林先生對中國自清末以來尋找現代性出路的一個系統性的論述。讀者可以看到林毓生對「現代性」這個二十世紀中國最迫切的根本問題提出的研究分析，以及他認為解決這一問題的可行路徑。他提 出了憲政民主在中文世界前途的看法與觀點，而數十年來的論述，代表了他以學術思想的言說介入公共議題的巨大努力。.

In ‘Equity and Marxist Buddhism,’ Tzu-wei Hung engages with the Marxist Buddhism developed by Taiwanese philosopher Lin Qiu-wu in the 1920s, brings this underexplored theory to the table and discusses a few merits and insights of the theory. Building on Hung’s analysis, this paper elaborates on the lessons and insights that Taiwanese Marxist Buddhism provides for modern times. The first three lessons are distinctive points that Taiwanese Marxist Buddhism brings to the discussion on combining Marxism and Buddhism: the connections between (...) the ethical and political, the responsibility for pursuing social justice and the nonviolent means towards social justice. The last lesson comes at the meta-philosophical level, focusing on how Hung’s engagement with Taiwanese Marxist Buddhism sheds light on the issue of diversifying the discipline philosophy. Overall, I argue that Taiwanese Marxist Buddhism not only makes contributions to theoretical frameworks while providing a practical means for pursuing equity and social justice, but it also manifests the epistemic and moral values for engaging with under-represented philosophical traditions. (shrink)

This book traces a most obscure and yet most intriguing theme concealed in Heidegger’s thinking and work, which has hitherto not yet been made the focus of a thorough and sustained investigation: that is, the emergence and course of Heidegger’s interest in East Asian thought and of his reflection on East-West dialogue. Lin Ma covers such complex issues as Heidegger’s thoughts on language, Being, technology, the other beginning, and the journey abroad, with a view to their implications for East-West dialogue. (...) It reveals the significance of his remarks on the early Greek’s confrontation with the Asiatic, and presents contextualized interpretations of his fleeting references to the topic of East-West dialogue and of his encounter with the Daodejing. Finally, it delves into "A dialogue on language" and exposes the strains and tensions that accompany Heidegger’s extension of dialogue and the Same, the two notions central to his thought, to the question of East-West dialogue. In the end, Lin Ma concludes that Heidegger’s fundamental concerns and philosophical orientations as articulated in terms of the history of Being and the other beginning have restricted him from engaging more seriously with the irresolvable and yet enduring issue of East-West dialogue. (shrink)