Newly edited by Konrad Koerner (University of Ottawa), with an introduction by Clemens Knobloch (Universitat Siegen)The importance of Wegener's Untersuchungen uber die Grundfragen des Sprachlebens can only be compared to that of Karl Buhler's Sprachtheorie. Even now, however, Wegener's work remains virtually unknown to the English speaking world. Wegener's main work was published in 1885. It has its origin in two lectures given in 1883 and 1884 at school teacher meetings held in the Magdeburg area and it (...) still recalls those original occasions and maintains much of the oral style. Part of the volume treats the subject in a systematic and theoretical manner; other sections contain vivid examples and are characterized by a considerable didactic effort. The book is held together by leitmotif-questions, such as 'How do we understand language?' and 'How does language function as a means of everyday communication?'. We witness the experiences of the talented school teacher and the observations of the innovative dialect researcher combined, condensed, and conceptually ordered.In spite of the relatively unsystematic form of presentation, the book remains thoroughly consistent in thought and argument. In the Untersuchungen we have before us the outline of a communicative and functional view of language structure, of the analysis of speech, and of semantics. (shrink)

Admiration and adoration have been considered as emotions with the power to change people, yet our knowledge of the specific nature and function of these emotions is quite limited. From an interdisciplinary perspective, we present a prototype approach to admiration and what has variously been labelled adoration, worship, or reverence. Both admiration and adoration contribute to the formation of personal and collective ideals, values, and identities, but their workings differ. We offer a detailed theoretical account of commonalities and differences in (...) the appraisal patterns and action tendencies associated with the two emotions. This analysis reveals that admiration motivates the internalisation and emulation of ideals embodied by an outstanding role model. Adoration motivates adherence to the teachings and expectations of a meaning maker and benefactor perceived as superhuman or sacred. Thus, the primary function of admiration is to promote individual learning and change, whereas adoration primarily serves to bind communities together. (shrink)

There is growing interest in the positive organizational literature in the complex interplay between the positive and negative facets of organizations, individuals, and situations. The concept of courage provides fertile ground to study this interplay, since it is generally understood to be a positive quality that is manifested in challenging situations. The empirical study presented here looks at courage in a strategic decision-making context and takes an interpretive perspective; it focuses on the cognitive structures and subjective understandings of managers and (...) administrators involved in merger projects as a way to understand the dynamics surrounding managerial courage. Our study makes several contributions: it shows that managers consider courage to have a moral dimension, e.g., to be a positive and ethical response to a risky or difficult situation in which there is an interplay between organizational and personal interests; it identifies two kinds of managerial moral courage; it proposes a conceptual model with which to understand how evaluations of what is courageous and what is not are made; and finally, it offers four schemas developed from the data that add to our understanding of moral courage in management. (shrink)

Musing in Florence in June of 1858, Nathaniel Hawthorne said of himself, "I am sensible that a process is going on--and has been, ever since I came to Italy--that puts me in a state to see pictures with less toil, and more pleasure, and makes me more fastidious, yet more sensible of beauty where I saw none before." This is a book devoted to the reflective analysis of the enterprise in which many of us, like Hawthorne, find ourselves engaged: the (...) cultivation of our taste. Charles Wegener writes for and from the standpoint of thoughtful amateurs, those who, loving the beautiful and the sublime, wish to become more fully the sort of person to whom these goods reliably disclose themselves. Here traditional aesthetic analysis is redirected to a search for the norms that tell us how we use our intelligence, our imagination, and our senses in becoming "more fastidious, yet more sensible," exploring such concepts as disinterestedness, catholicity, communicability, austerity, objectivity, and authority. Finally, Wegener discusses questions about the relation of our aesthetic lives to other activities, norms, and human goods, arguing that taste, far from being a mere grace or luxury, is a necessary expression of that freedom which is at once the fruit and the condition of all culture. "This book should be required reading for anyone concerned with aesthetic education, for this is exactly what it is about, and I have come across no more searching investigation of the topic."--Hugo Meynell, Journal of Aesthetic Education "Using the analysis of aesthetic experience found in Kant's Critique of Judgment as a point of departure, Wegener has written a remarkably intelligent book which presents meaningful encounter with art as the "discipline of taste and feeling. The book reads not simply as an exposition but as a conversation in which the author thoughtfully and meticulously explores with the reader those norms that structure and define aesthetic experience. . . . The book occupies an important place in contemporary aesthetic discussion."--M. Feder-Marcus, Choice. (shrink)

Psychophysical Parallelism. On a Discursive Figure in the Field of Scientific Changes in the late 19th CenturyThe article traces the rise and fall of “psychophysical parallelism” – which was the most advanced scientific formulation of the mind / body relationship in the second half of the 19th century – through an interdisciplinary and broad geographical spectrum. It sheds light on the extremely different positions that rallied round this discursive figure, ranging from Fechner, Hering, Mach, Wundt, Bain, Hughlings Jackson, and Taine (...) to Freud and Saussure. The article develops the thesis that the psychophysical parallelism functioned as a ‘hot zone’ within and a symptom of the changes in the order of sciences at that time. Against that background, the criticism of the psychophysical parallelism which became prominent around 1900 (Stumpf, Busse, Bergson, Mauthner et. al.) indicates the cooling of this ‘hot zone’ and the establishment of a new order within the scientific disciplines. The article pays particular attention to the position of this figure in contemporaneous language theories. Its basic assumption is that the relationship between the body and the psyche is itself constituted by language. (shrink)

National human rights institutions (NHRIs) are key domestic mechanisms for promotion and protection of human rights. The institutions' broad mandate, competencies, and special status between state and nonstate actors on the one hand, and special status between the national and international levels on the other hand enable them to engage effectively in the field of business and human rights. Since 2009, NHRIs have been engaging with the international human rights system in order to increase understanding and raise awareness of their (...) role in addressing business and human rights issues. As a result, they have contributed to the development of the UN “Protect, Respect and Remedy” Framework and obtained an evolving role within all pillars of the framework and in its implementation. This paper presents how these domestic institutions, bridging the national and international levels, fit into the UN legal regime for corporate responsibility for human rights and what contribution they make to the implementation of the UN Guiding Principles. (shrink)

Abstract.In the wake of the Franco-Prussian war, scientific nationalism became a subject of scientific controversy in Germany. This paper explores the controversy between the cosmopolitan physiologists Hermann von Helmholtz and Emil du Bois-Reymond on the one hand, and the nationalistic economist-philosopher Eugen Dühring and the astrophysicist Johann Carl Friedrich Zöllner on the other. It argues that Helmholtz’ frequent visits to Britain helped him keep abreast of scientific developments there and shaped his ideas of science and society. They also changed his (...) conception of the conservation of energy. German nationalists objected to his British contacts with offensive accusations. They alleged that he had plagiarized his fellow-German Julius Robert Mayer and tried to imitate British physicists. Thus Dühring and Zöllner defended and constructed enduring national stereotypes of German and British science. Whereas Helmholtz put scientific cosmopolitanism into practice, Du Bois-Reymond defended it as an ideology. In contrast to the received view of Du Bois-Reymond as a fervent nationalist, it is argued that he was actually an untimely scientific cosmopolitan. He placed himself in the tradition of Goethe and Schiller's Weimar cosmopolitanism. (shrink)

It is shown that the differences between von Weizsäcker's/Drieschner's and Ludwig's interpretations of quantum mechanics are attributable to the different ways in which they answer the following questions: - What is the referent of probability statements in quantum mechanics? - Are quantum mechanical ensembles sets of objects? - Does the validity of quantum mechanics also apply to the measuring devices?

Gemeinsamkeiten und Unterschiede in den Interpretationen von Ludwig und Popper werden aufgezeigt. Daß überhaupt Unterschiede festzustellen sind, erscheint zunächst verwunderlich, da zum einen von verschiedenen Autoren eine enge Korrelation zwischen Interpretationen der Quantenmechanik und Wahrscheinlichkeitsinterpretationen behauptet wird, zum anderen aber Ludwigs Chancengewichtungen als propensities im Sinne Poppers interpretiert werden können. Es zeigt sich, daß die Unterschiede in den Interpretationen der Quantenmechanik auf Unterschieden in dem jeweils verwendeten wahrscheinlichkeitstheoretischen Formalismus beruhen, die jedoch für die Möglichkeit, Chancengewichtungen als propensities zu interpretieren, ohne (...) Bedeutung sind. (shrink)

Der wachsenden Bedeutung psychologischer Beratung und Planung steht ein nur begrenztes theoretisches Wissen gegenüber. Die sozialwissen- schaftliche Grundlagendiskussion der sechziger Jahre, die Kuhn-Lakatos-Kontroverse sowie der Versuch Sneeds, den Theoriebegriff modelltheoretisch neu zu konstruieren, haben das damit aufgegebene methodologische Problem unberücksichtigt gelassen. Die Arbeit entwickelt die Grundlagen für eine Theorie falsifizierbarer Handlungsbewertung, die diese methodologische Lücke für den psychologischen Praktiker schliessen soll.

The article presents the concept of a digital edition of late-medieval mystical mosaic treatises. These widespread publication, which are usually labelled as ‘pseudo-Eckhart’, are characterised by an almost unfathomable fluctuation between the manuscripts. Until today, this variance has prevented the publication of any traditional book editions and complicated any critical evaluation. The intended edition focusses on Pfeiffer’s treatise XI/2 (‘Von der übervart der gotheit 2’) as a test case. It will provide access to divergent versions of this treatise and enable (...) modern readers to compare them on different textual levels. (shrink)

Die Kernthese der Paracelsischen Naturphilosophie, die Ähnlichkeit von Mensch und Welt, festgelegt in der Analogie von Mikro- und Makrokosmos, enthüllt einen «Code», der als konstitutives Moment sämtliche Aussagen auf einer präkonzeptionellen Ebene organisiert, sämtliche Teilbereiche in ihrer funktionalen Bedeutung für das «Ganze» markiert und schließlich im Sinne Foucaults zu einer «diskursiven Formation» werden läßt. Die auf diese Weise vorgeführte Erfahrungsform von Welt und Natur steht zu dem neuzeitlich-technischen Verfügungswissen in einer historischen Diskontinuität.