The purpose of this study was twofold: to validate the College Teachers’ Academic Frustration Tolerance Questionnaire and the College Teachers’ Academic Performance Questionnaire and to explore the relationship between frustration tolerance and academic performance among college teachers. A total of 25 experts were recruited to modify and validate both questionnaires, and the results showed that the questionnaires had good content validity. Exploratory factor analysis provided further evidence supporting the reliability of the CTAFT and the CTAP, suggesting that the instruments are (...) reliable and valid. Confirmatory factor analysis showed that frustration tolerance affected academic performance, which could best be modeled in the three dimensions of Affect, Preferred Difficulties, and Action. A total of 450 college teachers from each faculty of both universities were then recruited to explore the significant positive correlation between academic frustration tolerance and academic performance. The results from the structural equation model suggested that AC and PD combined significantly predicted academic performance. To our knowledge, this is the first study to explore the relationship between college teachers’ academic frustration tolerance and academic performance in China. (shrink)

阴阳五行是中国文化大一统过程中形成的统摄、规范诸文的大象大器。仅仅就此而言,便体会探根寻源释多么困难。但不管阴阳五行起源何处,它已深深地渗入在了中华文化的血脉之中,尤其是中医学,其核心精神和主导思想完 全是由阴阳五行与八卦贯穿起来的。本书由表及里,以通俗易懂的语言分析解读了阴阳五行与中医学、人体学和养生健体的关系。.

Presents the life and social ethics of the great Chinese sage.

Extreme learning machine is a recent scheme for single hidden layer feed forward networks. It has attracted much interest in the machine intelligence and pattern recognition fields with numerous real-world applications. The ELM structure has several advantages, such as its adaptability to various problems with a rapid learning rate and low computational cost. However, it has shortcomings in the following aspects. First, it suffers from the irrelevant variables in the input data set. Second, choosing the optimal number of neurons in (...) the hidden layer is not well defined. In case the hidden nodes are greater than the training data, the ELM may encounter the singularity problem, and its solution may become unstable. To overcome these limitations, several methods have been proposed within the regularization framework. In this article, we considered a greedy method for sparse approximation of the output weight vector of the ELM network. More specifically, the orthogonal matching pursuit algorithm is embedded to the ELM. This new technique is named OMP-ELM. OMP-ELM has several advantages over regularized ELM methods, such as lower complexity and immunity to the singularity problem. Experimental works on nine commonly used regression problems indicate that the investigated OMP-ELM method confirms these advantages. Moreover, OMP-ELM is compared with the ELM method, the regularized ELM scheme, and artificial neural networks. (shrink)

This study explored how the nature of CEOs’ human capital affects the scope of their firms’ corporate social responsibility initiatives. By integrating upper echelons theory with the attention-based view of the firm, the analyses showed that generalist CEOs with a broader range of knowledge and skills tend to aim their firms’ corporate social responsibility efforts toward a broader range of responsibility domains than do specialist CEOs with a narrower range of knowledge and skills. The difference is weaker when a firm’s (...) board has a sustainability committee or when industry peers are active in a broad range of corporate social responsibility domains. These findings are supported by data on S&P 1500 firms spanning 2000 to 2018. (shrink)

Drawing on stakeholder theory and the concept of enlightened self-interest, we argue that firms that actively engage in corporate philanthropic giving also tend to demonstrate greater concern for investors’ interests by providing more transparent financial information and avoiding corporate misconduct. Moreover, the relationships between corporate giving, financial information transparency, and corporate misconduct vary significantly according to the firm’s ownership type, which affects the fundamental motivations for corporate philanthropy. In a sample of Chinese publicly listed firms from the 2003–2009 period, we (...) find a positive relationship between corporate giving and financial transparency, and note that the relationship is stronger for non-state-owned enterprises. We also find a significantly negative association between corporate giving and corporate misconduct for non-SOEs, but not for SOEs. Taken together, these findings suggest that responsibility to both stakeholders and shareholders is a vital part of building trust and reputations in China’s non-SOE sector. (shrink)

This paper explores what is understood by the phrase ‘spontaneous movement’. We discern five different understandings of spontaneity in the usage of the phrase: 1) spontaneous movement as automatic machine-like mechanistic, 2) spontaneous movement as free, 3) spontaneous movement as primal animateness of the body, 4) spontaneous movement as embodied responsive dealing in the world, 5) spontaneous movement as a force of nature. The first two understandings are rooted in a dualistic view, with the dichotomies of voluntary/involuntary and mind/body in (...) the Western philosophical tradition. The next two arise from a phenomenological reflection on the body, drawn from Husserl and Merleau-Ponty, while the last comes from a holistic Eastern view of the body, human beings and nature. We argue that the latter three understandings of spontaneity demonstrate three aspects of a more comprehensive picture of the spontaneity of human movement. (shrink)

Byung-Chul Han claims that neoliberal society lacks the Other, presenting a new societal and subjective paradigm. He argues that the demise of the Other presents social critical theorists with an urgent task: finding an appropriate theory to describe and explain this contemporary society devoid of the Other. Therefore, he critiques Giorgio Agamben’s theory, suggesting it describes an immunological society, while today’s society is post-immunological, thus requiring a new analytical framework. Han views his theory as closer to the picture of neoliberalism (...) than Agamben’s. However, this article intends to challenge Han’s conclusion by demonstrating that he misinterprets Agamben and mislocates the Other by analyzing the conversation between Han and Agamben. (shrink)

In order to solve a series of problems brought about by rapid development of science and technology, it is necessary not only to conduct in-depth research on science and technology ethics, but also to strengthen ethics education in science and technology. China’s five technical universities exemplify the specific situation and characteristics of ethics at Chinese technical universities, and can be compared to the situation in South Africa. China’s ethics education in the 5TU emphasizes the use of traditional ideological and cultural (...) resources, and practical cases. The teaching methods focus on combining traditional Chinese ethics with foreign experience and teaching methods, aiming at cultivating students’ ability to solve specific problems in the real world. This paper also evaluates and reflects on the short-term and long-term effects of China’s ethics education in science and technology, revealing some special problems. Ethics education in science and technology at the 5TU is based on the principle of “unity of knowledge and behaviour”. It is hoped that China’s ethics education founded on traditional Chinese thought, can make a valuable contribution to the development of global engineering ethics. (shrink)

Jin Qian Dans son Discours sur la théologie naturelle des Chinois, Leibniz produit une interprétation du premier principe de la philosophie chinoise. Le présent article s’interroge sur les conditions de cette interprétation en la comparant avec la controverse entre Leibniz et Descartes par rapport à la conception de la substance. Il sera montré que, bien que Leibniz utilise un « principe herméneutique » dans son interprétation de la philosophie chinoise, ce principe n’est pas suffisant mais repose sur des conditions (...) plus fondamentales. La comparaison avec la controverse Leibniz-Descartes sur la substance permet d’identifier deux conditions majeures de l’application de ce principe herméneutique, à savoir la théorie dynamique de la substance et la conception de la théologie naturelle comme fondement de la physique, deux points sur lesquels divergent Leibniz et Descartes. (shrink)

Buddhist scholars in the West broadly agree with the proposition that Buddhism has a philosophical tradition, in many respects comparable to Western ones, while many claim that it also has a practical or empirical dimension that Western philosophies, especially the analytic tradition, lack. There is also a scholarly consensus that an implicit metaphysical system serves as the foundation for the doctrines and practices of early Buddhism as represented in the Pāli suttas. However, Buddhist scholarship to date has not distinguished clearly (...) between philosophical speculations, on the one hand, and on the other, teachings based on experience and practice. This study explores early Buddhist texts’ concept of “domain” (viṣaya/visaya, 境界), which encompasses both an experiential domain and a linguistic framework; i.e., a word is only valid within its own domain, and fails to refer beyond it. As such, it closely resembles Rudolf Carnap’s ideas of “internal” and “external” questions regarding linguistic frameworks, and his suggestion that metaphysical questions, considered as external questions, are meaningless and cannot be answered. More specifically, the Buddha’s refusal to directly answer the “unanswered” questions may indicate that early Buddhism took an attitude similar to Carnap’s rejection of metaphysics. Moreover, textual evidence suggests that teachings such as impermanence and dependent origination, though they may appear to be “metaphysical” to modern readers, are in fact empirical in the context of the early suttas. (shrink)

Milan Kundera is one of the most influential writers in contemporary world literature. In his novels, there are many symbolic metaphors related to numbers, dreams, and animals. Combing through the plots of Kundera’s novels, we can discover that among all the numbers, seven and twenty are used most frequently. These two numbers have rich metaphorical meanings. Besides, there are many other digital metaphors in Kundera’s novels, including 6, 4, etc. Apart from number symbols, Kundera has also inserted various kinds of (...) dream symbols in his artistic creation. For Kundera, dreams are not just an individual’s physical and psychological activities, but also a continuation and supplement of real life. It can be concluded that dream narration is a perfect medium for the author to express his philosophical ideology. In addition, dream symbols also serve as an important medium for Kundera to demonstrate narrative skills and present important themes. In Kundera’s novels, animal symbols are integrated with the plots, revealing the personal traits of the relevant characters, and mirroring their spiritual world at the same time. Besides, Kundera also expressed his ecological ethics through the narration of animals’ death. In conclusion, the metaphorical meanings of different symbols in Kundera’s novels play an active role in highlighting the themes, revealing the inner thoughts of the characters, showing the special features of the characters, and expressing the author’s philosophical thoughts. These symbols help Kundera to break the limitations of time and space, which has become an important part of his polyphonic art. What’s more, Kundera has also tried to expand the original metaphorical meanings of these symbols to create some new poetic meanings. (shrink)

This paper presents a logic of preference and functional dependence (LPFD) and its hybrid extension (HLPFD), both of whose sound and strongly complete axiomatization are provided. The decidability of LPFD is also proved. The application of LPFD and HLPFD to modelling cooperative games in strategic form is explored. The resulted framework provides a unified view on Nash equilibrium, Pareto optimality and the core. The philosophical relevance of these game-theoretical notions to discussions of collective agency is made explicit. Some key connections (...) with other logics are also revealed, for example, the coalition logic, the logic of functional dependence and the logic of ceteris paribus preference. (shrink)

The influence of minority shareholder activism on environmental, social, and governance (ESG) greenwashing is examined in this study, and the results reveal that active voting by minority shareholders places pressure on management, thereby increasing their catering behavior in terms of ESG greenwashing. Mechanistic analysis reveals that the pressure from minority shareholder activism leads to managerial myopia, which increases ESG greenwashing. Furthermore, negative sentiment among minority shareholders amplifies management's catering behavior. The heterogeneity test indicates that a concentrated ownership structure can mitigate (...) the positive relationship between minority shareholder activism and ESG greenwashing, while the standalone release of ESG reports can exacerbate ESG greenwashing. This study provides new insights from the perspective of catering theory, offers theoretical support for understanding the impact of minority shareholder activism on ESG greenwashing and provides empirical evidence to inform policies aimed at addressing the negative effects of such activism. (shrink)

The relation of Pascal’s philosophy to language is well-known. Pascal’s rhetorical considerations, his reflections on the language of “honnêteté”, and the analysis of definition in De l’Esprit géométrique have been the focus of many commentaries. But the epistemological interest of these texts remains undetermined, in the context of a more general reflection on the nature of meaning, truth, and language. In this article, I show how Pascal’s reflection is confronted with a particular challenge regarding the meaning of words. This problem (...) can be restated with the help of the concept of rule and involves our ability to assess what it means to follow a rule. I trace Pascal’s evolution in the face of this problem, adopting successively a dogmatist position, a skeptical position and finally a position which I describe as both anthropological and pragmatist. This evolution demonstrates both the continuity and discursive progress of Pascal’s reflection on human knowledge from De l’Esprit géométrique to the Pensées. (shrink)

Recent years have seen a surge in accounts motivated by information theory that consider language production to be partially driven by a preference for communicative efficiency. Evidence from discourse production (i.e., production beyond the sentence level) has been argued to suggest that speakers distribute information across discourse so as to hold the conditional per-word entropy associated with each word constant, which would facilitate efficient information transfer (Genzel & Charniak, 2002). This hypothesis implies that the conditional (contextualized) probabilities of linguistic units (...) affect speakers’ preferences during production. Here, we extend this work in two ways. First, we explore how preceding cues are integrated into contextualized probabilities, a question which so far has received little to no attention. Specifically, we investigate how a cue's maximal informativity about upcoming words (the cue's effectiveness) decays as a function of the cue's recency. Based on properties of linguistic discourses as well as properties of human memory, we analytically derive a model of cue effectiveness decay and evaluate it against cross-linguistic data from 12 languages. Second, we relate the information theoretic accounts of discourse production to well-established mechanistic (activation-based) accounts: We relate contextualized probability distributions over words to their relative activation in a lexical network given preceding discourse. (shrink)

A new characterization of tabularity in tense logic is established, namely, a tense logic L is tabular if and only if $\mathsf {tab}_n^T\in L$ for some $n\geq 1$. Two characterization theorems for the Post-completeness in tabular tense logics are given. Furthermore, a characterization of the Post-completeness in the lattice of all tense logics is established. Post numbers of some tense logics are shown.

Resumen: Esta investigación utiliza el software de análisis visual Citespace para realizar un análisis estadístico y comparativo entre dos bases de datos (CNKI de China y Dialnet de España) de la enseñanza de lengua china (ELC) en los países hispanohablantes hasta la actualidad, en lo que respecta, específicamente, al año de publicación, la autoría, la coautoría, la agrupación de palabras clave e indicadores de los artículos relevantes, etc., y resumir las diferencias y similitudes sobre la ELC en los países hispanohablantes (...) entre China y los países hispanohablantes en la actualidad. La investigación revela que los estudios académicos sobre la ELC en los países hispanohablantes son muy similares entre China y España, y la investigación china y española sobre la ELC en los países hispanohablantes está en aumento y ha dado resultados fructíferos. Sin embargo, se han descubierto diferencias en la profundidad, amplitud y perspectivas interdisciplinarias de dicha investigación. A través del análisis de la ELC en ambas partes, este estudio concluye que ambas necesitan reforzar e integrar la cooperación y el intercambio en el ámbito académico de la ELC, para dar rienda suelta al desarrollo de sus respectivos puntos fuertes, aprenderse de los puntos fuertes la una y la otra. Abstract: This research applies the visual analysis software Citespace to conduct a statistical and comparative analysis of Chinese language teaching (CLT) until this moment in Spanish-speaking countries by using two databases: China National Knowledge Infrastructure (CNKI) and Dialnet from Spain. This analysis focuses on the publication year, authorship, co-authorship, keyword clustering, and other relevant article indicators, etc. It aims to summarize the differences and similarities in CLT in Spanish-speaking countries between China and Spanish-speaking countries nowadays. The research reveals that academic studies on CLT in Spanish-speaking countries are quite similar between China and Spain. Research in both China and Spain regarding CLT in Spanish-speaking countries is increasing and has underlaid fruitful results. However, differences have been found in the depth, breadth, and interdisciplinary perspectives of such research. Through the analysis of CLT in both regions, this study concludes that both need to strengthen and integrate cooperation and exchange in the academic field of CLT to leverage their respective strengths and learn from each other. (shrink)

The Fo yi jing 佛醫經 T793, a short text, discusses physical and mental health, presenting its content as the teachings of the Buddha. The Taishō presents the text as translated by Zhu Lüyan 竺律炎 and Zhi Qian 支謙. We survey bibliographic records to propose that this attribution is unreliable. Using computer assisted analysis, we locate passages in the text possibly borrowed from early Chinese sources, among them most notably An Shigao’s 安世高 Jiu heng jing 九橫經 T150A(31). These findings indicate (...) that T793 was probably compiled in China on the basis of various sources. We also find that some basic early Buddhist teachings, such as the four nutriments (āhāra) and rules regarding the eating of meat, are misunderstood or misrepresented in T793. Taking into account some terms and phrases in T793 that occur more frequently in translations in the Western Jin period, we suggest that T793 is likely a compilation made between the late third and early fourth centuries. It is thus probably one of the earliest extant Chinese compositions of this kind. (shrink)

This paper provides a procedure which, from any Boolean system of sentences, outputs another Boolean system called the ‘_m_-cycle unwinding’ of the original Boolean system for any positive integer _m_. We prove that for all \(m>1\), this procedure eliminates the direct self-reference in that the _m_-cycle unwinding of any Boolean system must be indirectly self-referential. More importantly, this procedure can preserve the primary periods of Boolean paradoxes: whenever _m_ is relatively prime to all primary periods of a Boolean paradox, this (...) paradox and its _m_-cycle unwinding have the same primary periods. In this way, we can produce an indirectly self-referential Boolean paradox with the same periodic characteristics as a known Boolean paradox. (shrink)

Coronavirus disease 2019 has not only resulted in immeasurable life and property losses worldwide but has also impacted individuals’ development, especially teenagers. After the COVID-19 pandemic, individual rumination as an important cognitive process should be given more attention because of its close associations with physical and mental health. Previous studies have shown that creativity as an antecedent variable can predict people’s mental health or adaptation. However, few studies have focused on the relationship between creativity and individual cognitive rumination after traumatic (...) events, and the mechanism underlying this relationship remains unclear. By using the Runco Ideational Behavior Scale, the Event Related Rumination Inventory, and the Questionnaire of Adolescent Emotional Resilience, the current study explored the relationship between creativity and intrusive rumination among 1488 Chinese teenagers during the COVID-19 pandemic and analyzed the moderating effect of emotional resilience on the relationship. The results showed that creativity, as assessed by the RIBS, was positively related to teenagers’ intrusive rumination, which implied that a higher level of creative performance could predict more intrusive rumination. Moreover, emotional resilience acted as a moderator in the relationship between creativity and intrusive rumination; the correlation was stronger when emotional resilience was low. These findings provide more evidence of the relationship between creativity and mental health and show the effect of this traumatic event on teenagers. (shrink)

The shift from the conventional agri-food system to alternative practices is a challenging transition for agricultural producers, yet surprisingly under-studied. Little research has examined the social and cultural processes in rural communities that mobilize producers and construct and sustain producer-driven alternative food networks (AFNs). For AFNs to go beyond just offering “alternative foods” or “alternative networks” and to be constructed as “alternative economies”, this transformation in the producer community is indispensable. This paper presents a case study of a rural cooperative (...) in Shanxi, China. The discontent with both productivist agriculture and the social decay in communities motivated a group of women to engage in a decade-long process of social mobilization, cultural reconstruction, and learning by experimentation. Through this, they developed an alternative vision and successfully created a localized alternative socio-economic model, which I call “anti-productivism”. It prioritizes ecological sustainability, self-reliance, reciprocity, and cultural values over output maximization, productivity growth, commodity exchange, and monetary gains. This case contrasts sharply with the urban-initiated, consumer-driven AFNs studied in the China literature, which mostly just offered alternative foods but brought little change to the producer community. It shows that the alternative economy must be embedded in an alternative community united by strong social bonds and shared cultural values. (shrink)

Under current standards for evaluating scientific evidence, economic models of antitrust are frequently excluded from legal consideration, but not always for reasons that make them genuinely unreliable. This paper clarifies why antitrust models face difficulties when subjected to methodological scrutiny: the employment of model-based counterfactual arguments under an epistemically defective ‘but-for’ structure of causation. A more flexible causal framework, the weak-necessity structure of causation, is suggested as a means of developing and evaluating model-based counterfactuals. The framework is demonstrated in application (...) to causal mechanisms derived from economic theories as well as those implicit to many regression models. (shrink)

This book presents a method of linking the ordered structure of the cosmos with human thoughts: the theory of language holography. In the view presented here, the cosmos is in harmony with the human body and language, and human thoughts are holographic with the cosmos at the level of language. In a word, the holographic relation is nothing more than the bridge by means of which Guanlian Qian connects the cosmos, human, and language. This is a vitally important contribution (...) to linguistic and philosophical studies that cannot be ignored. The book has two main focus areas: outer language holography and inner language holography. These two areas constitute the core of the dynamic and holistic view put forward in the theory of language holography. The book’s main properties can be summarized into the following points: First and foremost, it is a book created in toto by a Chinese scholar devoted to pragmatics, theoretical linguistics, and philosophy of language. Secondly, the book was accepted by a top Chinese publisher and was republished the second year, which reflected its value and appeal. Thirdly, in terms of writing style, the book is characterized by succinctness and logic. As a result, it reads fluidly and smoothly without redundancies, which is not that common in linguistic or even philosophical works. Lastly, as stated by the author in the introduction, “Creation is the development of previous capacities, but it is also the generation of new ones”; this book can be said to put this concept into practice. Overall, the book offers a unique resource to readers around the world who want to know more about the truly original and innovative studies of language in Chinese academia. (shrink)