Human culture is built upon nature to help humans adapt to their environment – first natural, but later natural-cultural. Cultural practices are aimed at aiding survival in changing environments, and in different settings they meet different environmental pressures, causing later changes in trajectories. According to cultural evolutionism, behaviours, ideas and artefacts are subject to inheritance, competition, accumulation of modifications, adaptation, geographical distribution, convergence and changes of function – these are mechanisms present also in biological evolution. In the following paper, we (...) examine women’s dance and physical exercise practices, which contain similar postures performed in comparable circumstances, as found in initiation ritual dances in chosen East African communities and in Slavic gymnastics for women in the Belarusian tradition. In times of globalization and the mixing of cultures, the position on knees and elbows is recontextualized in a visually attractive form of contemporary dances like Kangamoko and Baikoko, or more widely different variants of ‘twerking’ and reconstructed physical exercises. Approaching ‘twerking’ positions, especially on knees and elbows as a cross-genre performance, we find common roots in the communal support for women’s good wife and mother status teachings in various cultures, showing the importance of women’s circles, women’s health and well-being for the community. (shrink)

The article is devoted to a comparative analysis of the role of the feminine principle in the cosmogonic ideas of the Slavic peoples and the philosophy of the Ancient East, in particular, India and China, to the establishment of common and distinctive features of female personification. The authors conclude that the ancient tribal culture, which was based on the logic of nature, the maintenance of the world in unity and the balance of opposites, was much more favorable to (...) class='Hi'>women than monotheistic religions, which affirmed the sinful nature of women. Ideas about the origin and development of the universe occupy a central place in the mythological heritage, in the cosmic processes and powerful forces of nature, the unbreakable harmony of male and female principles can be traced, where male energy consists in the idea of fertilization, and female energy – in birth and creation. In every mythological system, there is a character of the Mother Goddess, who acts as a co-creator of the world and living beings, but with the establishment of the patriarchal system, the mythological paradigm undergoes changes, and the female principle is gradually recognized as secondary, or it was completely leveled in the processes of world creation. The archetype of the Great Mother reflects the functioning of human values and runs through the entire history of philosophy and culture. (shrink)

Since the collapse of the Soviet regime, post-communist states have rapidly learned the modern face of slavery. Slavic women have been trafficked to the sex markets of Western Europe, Asia, and North America. The surge in human trafficking is the result of numerous factors, including the dramatic fall of the economic system and complete deterioration of the social safety net. This paper explores the causes and conditions of the growth of the trade in persons in the region, the (...) profile and typical behavior of the victims, and the public perception of the trafficking problem. It identifies the inefficiencies behind the national and international responses to trafficking and the complications for policymaking associated with the stigma attached to sex workers. (shrink)

In article it is proved that in the life of the Slavic peoples the special place held by a woman. "Female" cults and beliefs reflected in figurative and symbolic representations of Slavic mythology. It recorded the stereotypes, archetypes and symbols which are then in an ancient society has formed certain social attitudes and cultural canons. Figuratively symbolic representations in different cultures became the basis of the IN social constructs of identity related cultures. Figuratively, a symbolic representation of (...) class='Hi'>Slavic mythology testify to the woman's place in society, her position in the family, relationship with man and environment. History mythology gives the opportunity to see the unity of the human mind and divine soul of man and nature. But the emergence of Archetypal images is partly determined by the individual typological structure of human identity. Already in ancient mythology was formed the cult of Woman, which for thousands of years, embodies the ambivalence of perception: the magic authority of feminity, wisdom and spiritual growth, extending beyond formal logic, any helpful instinct or impulse all that is called kindness, which gives care and support, contributes to the development and productiveness of, contrasted with secret hidden dark: the abyss, the world of the dead, all that devours, seduces and poisons, everything that causes terror and is inevitable as fate itself. Ancient women's cults of the Slavs was a holistic cultural-ideological system, appears part of a wider system of mythological ideas of the peoples of Europe. Women's cults of the peoples of Eastern and Western Slavs belong to the related cultures. Slavic mythological images are close to the mythological images of the other peoples of Europe, however, have their identity associated with the allocation of the total Indo-European family, at a certain stage of development of ethnos. The analysis of figurative and symbolic representations of Slavic mythology suggests that actualizes the problem of incorporating a "women's cults" gender and strain family relations. (shrink)

In the anniversary year of 2024, the question has repeatedly arisen regarding the reasons for turning to I. Kant and maintaining interest in his philosophy. First, Kant has long been an integral element of Russian culture, and as a historical figure he continues to captivate the general public. Second, Kant holds a central position in the modern philosophical tra­dition, which cannot be overlooked by those who align with its basic principles and as­sumptions. Kant, as a philosopher, presents several “illuminating” aspects: (...) his under­standing of individual dignity, his “redemption” of human freedom, his critical method, and his reflection on the potential and limits of human cognition. However, the “darker” aspects of Kantian philosophy include such issues as his problematic views on race, his segregationist interpretation of “mankind”, and his stance on the role and suffrage of women. Kant studies, as a specialized branch of historical and philosophical scholar­ship, has achieved remarkable progress in clarifying various Kantian positions. Exam­ples of groundbreaking contributions include the works of G. Tonelli, N. Hinske, and W. Stark. Nevertheless, the immense volume of research literature on Kant makes com­prehensive navigation challenging. Additionally, the increasing Anglicization of contem­porary Kant studies has marginalized significant contributions in other languages. De­spite the extensive translation efforts of Russian Kant studies, a noticeable number of translation issues have accumulated in Kant’s Russian-language texts. Cooperation with translators of Kant’s works into other Slavic languages could serve as an underuti­lized resource for further improving the quality of Kant’s translations into Russian. (shrink)

The paper discusses issues related to the use of faceted classifications in an online environment. The author argues that knowledge organization systems can be fully utilized in information retrieval only if they are exposed and made available for machine processing. The experience with classification automation to date may be used to speed up and ease the conversion of existing faceted schemes or the creation of management tools for new systems. The author suggests that it is possible to agree on a (...) set of functional requirements for supporting faceted classifications online that are equally relevant for the maintenance of classifications, the creation of classification indexing tools, or the management of classifications in an authority file. It is suggested that a set of requirements for analytico-synthetic classifications may be put forward to improve standards for the use and exchange of knowledge organization systems. (shrink)

This article focuses on service provision for women who are involuntarily referred under the UK Mental Health Act (1983) into medium and high security care in England and Wales. We explore how physical and procedural security in such settings is prioritized over relational care (see also Fallon Report, Department of Health, 1999a and NHS Executive, 2000 – Tilt Report). We are not arguing against the importance of protecting the public from the acts of dangerous members of our society. However, (...) we are arguing that many of the women in our secure services are inappropriately placed and receive inappropriate forms of treatment and care. Rather than physical security, it is high relational care, which the women require. Further, we argue that current service provision often re-produces forms of violence and violation which have marked many of women's lives prior to their entry into the secure system. (shrink)

This article deals with Slavic pseudo-mythology, comprising myths and deities that do not exist in authentic mythology and folklore or whose existence is doubtful or refuted. It is typically an artificial construct and may be created by scholars who freely interpret scarce sources. This pseudo-mythology, as we will see, has created a false reality. The image we have of Slavic paganism is in fact very vague for lack of sources. On the contrary, today we are used to talking (...) about a well-constructed mythology which in fact rests on the construction based on assumptions and pseudo-theories of the 18th, mainly of the 19th and 20th centuries. This phenomenon is also related to Rodnovery or Rodnovery, which is a Slavic neo-pagan reconstructionist movement. (shrink)

This article presents Slavic loanwords in the Austrian variant of the German language. Its aim is twofold: it discusses words of Polish, Slovakian, Czech, Serbo­-Croatian, and Slovenian origin in the Austrian variant of German, as well as stressing the multicultural history of Austria and its influence on vocabulary (a significant number of Slavic loanwords refer to culinary lexis denoting the names of Slavic meals). The analysis will not only deal with the meaning and etymology of particular words, (...) but will also scrutinize their description in the “Duden” dictionaries: “Deutsches Universalwörterbuch” and “Duden. Wie sagt man in Österreich?”. (shrink)

Women in the Ancient Near East: A Sourcebook. Edited by Mark W. Chavalas. Routledge Sourcebooks for the Ancient World. London: Routledge, 2014. Pp. xii + 319. $43.95.

This paper investigates lexical mass-to-count and count-to-mass operators in Slavic languages, primarily Russian and Ukrainian, by exploring the distribution and semantic contribution of the suffix -_in_/-_yn_. The focus is on two uses of the suffix: the singulative turns mass nouns like _gorox_ ‘pea’ into count, denoting sets of natural units (e.g., _gorošina_ ‘a pea’), and the massifier applies to count nouns, such as _kon’_ ‘horse’, and turns them into mass (e.g., _konina_ ‘horsemeat’). It is proposed that each use of (...) -_in_/-_yn_ contributes a partition operator which triggers a new division into units of the original material part. It is further argued that the singulative and the massifier should be unified, given their (i) phonological identity, (ii) shared grammatical properties, and (iii) common semantic core. Under the proposed analysis, there is a single suffix that functions as an underspecified lexical partition shifter. (shrink)

The emergence of Russia as a dominant force in Europe from the early nineteenth century onward was characterized by growing tensions between Russians and Poles as seen in the recurring Russian suppression of Polish uprisings. F. H. Duchinski who, like other Polish intellectuals, tried to uncover the root causes of these political tensions, concluded that Russians were neither Slavic nor European, but Asians, and it was this fact alone, he believed, that accounted for the continuing Russian hostility toward the (...) Poles. (shrink)

How did the events of the early modern period affect the way gender and the self were represented? This collection of essays attempts to respond to this question by analysing a wide spectrum of cultural concerns - humanism, technology, science, law, anatomy, literacy, domesticity, colonialism, erotic practices, and the theatre - in order to delineate the history of subjectivity and its relationship with the postmodern fragmented subject. The scope of this analysis expands the terrain explored by feminist theory, while its (...) feminist focus reveals that the subject is always gendered - although the terms in which gender is conceived and represented change across history. Feminist Readings of Early Modern Culture not only explores the representation of gendered subjects, but in its commitment to balancing the productive tensions of methodological diversity, also speaks to contemporary challenges facing feminism. (shrink)

The idea of Slavic solidarity served in the 19th century often as a means for rea-ching the cultural equality of particular Slavic nations. However, the representatives of the "New School" expanded its primarily cultural legacy also on the political collaboration of the Slavs. Their objective was a gradual national and civic emancipation within the given frontiers of Austria-Hungary. Its new meaning was the Hungarian patriotism as a uniting civic basis for national and cultural diversity. By including the anew (...) articulated idea of Slavic solidarity into their liberal political program they created favourable conditions for the collaboration of Slavic nations on a civic basis. This program was in clear opposition to the idea of the political panslavism proclaimed by Russia. (shrink)

In Slovakia Slavic literary studies can be found at the institutes of the Slovak Academy of Sciences (SAS) and at university departments. The only SAS institute to truly focus on Slavic studies is the Ján Stanislav Institute of Slavistics. Other SAS institutes that deal with Slavic studies to a lesser extent are the Institute of Slovak Literature and the Institute of World Literature. There are also Slavic-oriented academic initiatives involving short-term projects. Considering this situation, there is (...) a need to prepare a programme for Slavic literary studies in Slovakia so that a framework can be created outlining a new, systematic approach. (shrink)

Krystyna Pomorska (1928–1986), a noted specialist of Slavic literature and literary theory, is best known for her pioneering work in applying Roman Jakobson's theories of poetics to prose narratives. This collection draws together and makes accessible her writings over two decades (among them articles appearing in English for the first time), and treats a wide range of Slavic literary works, including Pushkin, Tolstoy, Pasternak, Chekov, and Solzhenitsyn, as well as examples from Polish and Ukrainian literature and folklore. Forming (...) an intellectual and methodological whole, these essays reveal Pomorska's commitment to the principles of Jakobsonian poetics, her consistent application of these basic theoretical concepts to the analysis of literary works, and her interest in the foundations and history of literary criticism. Pomorska explores problems in both poetics (of prose as well as poetry) and literary theory, especially the relationship between biography and myth. In Krystyna Pomorska, structuralism found a most able practitioner, and Jakobson's oeuvre an authoritative exponent and interpreter. Her volume, a guidebook to a major strain in modern criticism, will be of great interest to a broad audience of literary theorists and students of Slavic literatures and literature in general. (shrink)

I propose that human experience of matter provides the source domain for the metaphor that motivates the grammatical category of aspect in Russian. This model is a version of the universal TIME IS SPACE metaphor, according to which SITUATIONS ARE MATERIAL ENTITIES, and, more specifically, PERFECTIVE IS A DISCRETE SOLID OBJECT versus IMPERFECTIVE IS A FLUID SUBSTANCE. The contrast of discrete solid objects with fluid substances reveals a rich array of over a dozen properties; the isomorphism observed between those properties (...) and the complex uses of aspect in Russian is compelling. This model presents a more finely articulated account of Russian aspect than feature analysis can achieve. Although some of these properties overlap significantly with the count versus mass distinction often associated with aspect, the properties provide more detail and ground the metaphor to concrete experience. Properties of matter can be divided into three groups: inherent properties such as edges, shape, and integrity (which correspond to inherent situation aspect); interactional properties such as juxtaposition, dynamism, and salience (which correspond to discourse phenomena of aspect); and human interactional properties such as graspability and impact (which correspond to pragmatic phenomena of aspect). The interactional and human interactional properties can be used to motivate subjective construal, whereas the inherent properties serve as default motivators. The model will be demonstrated in detail using Russian data, followed by a survey comparing Russian with the other Slavic languages, which will show that deviations consist of either non-implementation of a given property, or the implementation of an inherent (default) property in place of an interactional or human interactional property. This model will be contrasted with a brief discussion of a selection of non-Slavic languages. The specific metaphor in this model does not apply beyond Slavic, but perhaps it will encourage investigation into the source domain of aspect in other languages. There appears to be a correlation between the relatively heavy morphological investment Slavic languages make in nominal individuation and the individuation of situations presented in this metaphorical model. (shrink)

Evidentiality deals with the marking of information source, that is with means that specify how we come to know what we (think to) know. For instance, such means indicate whether knowledge derives from hearsay, or whether an inference has been based on perception or on knowledge about habits. Often these indications are vague. This book focuses on sentence adverbs and so-called function words in Slavic languages. Six of them were subject of a questionnaire survey, whose discussion, preceded by general (...) methodological background, occupies the second part of this book. The first half contains a thorough consideration of notional links between evidentiality and related domains, first of all of epistemic modality, and it discusses the intricacies of doing lexicography of evidential marking. (shrink)

In the article, the main lines of the research and educational cooperation of the linguists of the Bashkir State University and the St. Cyril and St. Methodius University of Veliko Turnovo are considered. The prospects of these contacts are determined by capabilities of joint development of the long-term research programs in comparative linguistics, sociolinguistics, cognitive linguistics, which can be implement as collective monographs, Ph.D. theses, textbooks of the Russian and the Bulgarian languages, dictionaries (including the multilingual dictionaries). A program of (...) the double diplomas in the specialized training of undergraduates ‘Applied Slavic philology (translation study)‘ as a new form of the cooperation is also considered. (shrink)

At all times, the book was understood not only as a means of preserving and transforming knowledge, but also as a means of knowing the world around us. At the same time, from ancient times it was a subject of knowledge. Gradually its theoretical phenomenon was formed. The book essentially is the most important form of consolidation and transfer of information in space and time. From the point of view of the theory of communication, the book serves as one of (...) the forms of existence and dissemination of semantic information, a means of organizing the work of individual consciousness into a sign system for the perception of its social consciousness. After all, the evolution of the book is inextricably linked with the history of mankind. She is the foundation on which the culture of peoples is built. It helps society to grow and improve, borrow and use all the mass of knowledge accumulated by mankind. The book is the most complete and comprehensive expression of the spiritual culture of mankind, since its origin and development are inextricably linked with it. (shrink)

The study of the formation of the literary culture of the words of the "peoples of the nations" is impossible without analyzing the role of libraries of monasteries and cathedrals as centers of documentary memory of the Christian past. After all, the library, as a social institution, has always played an important role in the development of education, science, culture, and religious thought on a long path to its development.

The great achievement of mankind was the appearance of a printed book that not only significantly expanded the circle of readers, but also in comparison with the handwritten book contributed to the unification of canonical texts, in particular, such as Scripture, church service books, works of the Church Fathers, polemical and other religious literature. Consideration of the words "Japanese typography as the basis for the preservation and transmission of sources of Christian literary culture requires a brief description of the essence (...) of printing, not only as a means of mechanical reproduction of the text, but also a remarkable cultural-historical phenomenon. (shrink)