We usually think nothing of our practice of "giving up" on someone who has behaviors or attitudes that are morally criticizable—after all, it is my prerogative to choose with whom I will associate, and exclusion seems to be an unobjectionable part of my toolkit of social sanctions. However, this paper will argue that it is in many cases impermissible to give up on a morally unpleasant person—in fact, it would be to make an unjustified exception for oneself.

Digital marketing tactics, such as social media advertisements and online promotions, have an impact on customers' propensity to make purchases, influencing their purchasing decisions and behaviors. The effect of digital media marketing on consumers' intentions to purchase, is the term used to describe this phenomenon. Digital media marketing tactics have a problem that they can't take into consideration the variety of customer behaviors, which could result in generalized findings that are not applicable to certain market personal preferences. Randomly collected 180 (...) participants for this study to find the impact of digital media marketing on customer buying intentions, and randomly questionnaires were collected. There are some factors depicted in this study that Consumer Purchase Intension (CPI) is a dependent variable, and independent variables such as Perceived Relevance (PR), Frequency of Exposure (FE), Content Quality (CQ), Platform Trust (PT), and Social Proof (SP). Digital media marketing's effect on consumers' ability to make purchases is investigated using statistical analysis using PLS-SEM, CFA, reliability, and Cronbach's alpha. The results of this investigation indicate a strong connection between CPI and digital media marketing and with reliable structures and believable models, it has successfully influenced consumer behavior and decision-making processes. (shrink)

We consider the structures $$, $$, $$, and $$ where $\mathbb {Z}$ is the additive group of integers, $\mathrm {SF}^{\mathbb {Z}}$ is the set of $a \in \mathbb {Z}$ such that $v_{p} < 2$ for every prime p and corresponding p-adic valuation $v_{p}$, $\mathbb {Q}$ and $\mathrm {SF}^{\mathbb {Q}}$ are defined likewise for rational numbers, and $<$ denotes the natural ordering on each of these domains. We prove that the second structure is model-theoretically wild while the other three structures are (...) model-theoretically tame. Moreover, all these results can be seen as examples where number-theoretic randomness yields model-theoretic consequences. (shrink)

Akhil Sharma was born in Delhi and immigrated to the United States with his family at eight. He went to school in New Jersey, where he struggled with racism. His family suffered a lifelong misfortune when his brother slipped into coma after a pool accident, impacting the family for the rest of their lives. Sharma studied Public Policy at Princeton University but went on to attend a writing program at Stanford University. Finally, he settled as an Assistant Professor to teach (...) creative writing at Rutgers University-Newark. He published his first novel, An Obedient Father, in 2000. For this, he won the Hemingway Foundation/PEN award in 2001. His second novel, Family Life, was published in 2014 and won the Folio Prize in 2015 and the International Dublin Literary Award in 2016. He also published short stories over the years. (shrink)

Sociologists have canonized W.E.B. Du Bois as a theorist of race but have neglected his engagement with environmental themes. Not only was he concerned with ecology, such as the health of soils and water, but environmental themes also figured in his explanations of racism. Du Bois prefigured contemporary scholarship on environmental racism, detailing colonial capitalism’s uneven distribution of environmental benefits—such as natural resources—and harms—such as flooding and pollution. Moreover, Du Bois had novel insights on the role of environmental entities in (...) shaping the adoption of racism, a process I term environmental racialization. He demonstrates how struggles over land led workers to pursue racism rather than solidarity. He argues that capitalist planters adopted racism to blame laborers for degraded soils. Du Bois is one of sociology’s earliest environmental theorists, uniquely illuminating how environment-society relations shape racism. (shrink)

This chapter tracks Amitav Ghosh’s shifting representations of endangered cetaceans in The Hungry Tide (2004) and its loose sequel, Gun Island (2019). We begin by outlining how Ghosh’s dolphins are figured as postcolonial animals whose representation registers the planetary inequalities of extinction while also decolonizing dominant dolphin aesthetics. Then, we suggest that Ghosh’s writing of dolphins exemplifies his project’s self-conscious stylistic movement from a mimetic realism towards a more self-consciously animist form. What’s at stake in The Hungry Tide’s and Gun (...) Island’s plotting of human–dolphin relations, then, is a desire to reanimate the novel as a cultural form for making sense of climate crisis. This opens up novel ways of writing ecological relations. Yet it also risks reproducing the longstanding historical tendency to find resolution and salvation in the redemptive figure of the dolphin. (shrink)

Gaura Pant, popularly known as ‘Shivani’ or ‘Diddi’, was a prominent Hindi writer who contributed immensely to India’s rich literary landscape. Her works reflect nuanced exploration of gender and women’s identity within pre- and postcolonial India. Despite being brought up in a traditional Hindu household, her literary works still managed to traverse established boundaries, challenging patriarchal hierarchies and advocating for women’s empowerment. She published forty prominent literary works along with hundreds of newspaper columns and articles. Most of them are original (...) works in Hindi. This paper unearths prominent themes and constructs within her various short stories, originally written in Hindi, and her well-known novel Bhairavi: The Runaway. While contextualizing her writings with reference to her own life, the paper concludes that Shivani’s works, in exploring the ordinary lives of women within a patriarchal society, are feminist in nature. (shrink)

Megha Majumdar was born and raised in Kolkata, India, in the late 1980s. In 2006, she went to Harvard University to study social anthropology and then moved to Johns Hopkins University to do her PhD but ended up with a master’s degree. Her move from India, where she had known differences and diversities, to the USA exposed her to a new social environment and her education there to developmental history and politics. Her debut novel A Burning, based on her Indian (...) experiences, was published in 2020 and became a New York Times bestseller. It was shortlisted for the Andrew Carnegie Medal for Fiction in 2021 and won the 2022 Whiting Award. Apart from being a novelist, Majumdar is a senior editor for Catapult Books. (shrink)

Imbalance in the pH of water reduces this precious resource as an extremely dangerous liquid for human health and plants’ growth. Change in the pH levels of the drinkable water has majorly raised concern towards diverse health issues like heart problems, infant mortality rates, pigmentation of skin, and cholera outbreaks. Therefore, it is necessary to keep a check on essential water quality components that include acidic/basic nature of water. As per the US Environmental Protection Agency, the drinkable water should have (...) a pH level ranging from 6.5 to 8.5. Two sample situates have been identified wherever highly reported pollutants levels were found and have been analyzed through artificial intelligence techniques. It can be observed that wavelet denoised signals fed into the least squares support vector regression and M5 prime regression tree predicted more accurately on the basis of the performance errors that are as follows: root mean squared error ; mean squared error ; mean absolute error. On the basis of these errors, the coefficient of determination/goodness of fit simulated for the prototypes is developed in this study. RMSE outcomes diminish on the whole on applying the training and forecasting data-division via WLSSVR and WM5pRT as compared with fitting the normalized data through LSSVR and M5pRT. These performance measures are essential to analyze the concentration levels of pH in the river streams at the identified sites of study. Thus, the observed pattern from this study may help for future estimation of the quality of water at their sources so that it prohibits the further increase in either acidic or basic salts which prove to be lethal for the environment. Thus, these predictors would be helpful towards formulation of strategies for protection of ecosystem and human health. (shrink)

Many kinds of multifunctional regulatory proteins have been identified that perform distinct biochemical functions in the nucleus, the cytoplasm, or both. Here we describe the recent discovery by Hall et al. (2004)1 of a new type of multifunctional protein: a metabolic enzyme that doubles as a transcription factor. This enzyme, Arg5,6, functions as a catalytic enzyme in ornithine biosynthesis and also binds and regulates the promoters of nuclear and mitochondrial genes. It may also regulate precursor mRNA metabolism. We discuss how (...) proteins that serve as both metabolic enzymes and transcription factors might have evolved. BioEssays 27:467–471, 2005. © 2005 Wiley Periodicals, Inc. (shrink)

It is now a well-documented statistic that Asian women between the ages of 15–35 are two to three times more vulnerable to suicide and self-harm than their non-Asian counterparts (Soni-Raleigh, 1996). The article will summarize the findings of the research report Growing Up Young, Asian and Female in Britain (Newham Asian Women's Project, 1998), which aimed to explore the reasons why young Asian women self-harmed and to evaluate the service responses they were given. It also made recommendations aimed at decreasing (...) the high prevalence of suicide and self-harm among young Asian women. The article concludes by reflecting upon the impact and service developments that have been made since the report was published. (shrink)

Trust is a central dimension in the relation between human beings and technologies. In many discourses about technology, the relation between human beings and technologies is conceptualized as an external relation: a relation between pre-given entities that can have an impact on each other but that do not mutually constitute each other. From this perspective, relations of trust can vary between _reliance_, as is present for instance in technological extensionism, and _suspicion_, as in various precautionary approaches in ethics that focus (...) on technological risks. Against these two interpretations of trust, this article develops a third one. Based on a more internal account of the relations between human beings and technologies, it becomes possible to see that every technological development puts at stake what it means to be a human being. Using technologies, then, implies trusting ourselves _to_ technologies. We argue that this does not imply an uncritical subjection to technology. Rather, recognizing that technologies help to constitute human subjectivity implies that human beings can get actively involved in processes of technological mediation. Trust then has the character of _confidence_: deliberately trusting oneself _to_ technology. (shrink)

Hannah Arendt's "banality of evil" diagnosed mid-20th-century atrocity as the product of thoughtless bureaucrats, ordinary people who enabled horror through unreflective obedience. Today, a more insidious variant has emerged: actors who consciously exploit the language of rights, justice, and virtue to advance exclusionary or destructive agendas. This essay argues that "banality of evil 2.0 (BE 2.0)" operates through a dual mechanism, sophisticated manipulators who weaponize moral vocabulary, and a complicit public too lazy or intimidated to challenge the mask. Through analysis (...) of six structural vectors: weaponizing freedoms as licenses for harm, scapegoating individuals to avoid systemic reform, trivializing historical horror for rhetorical advantage, denying progress to maintain grievance, imposing uniform frameworks as universal truth, and projection/inversion through accusatory mimicry, I demonstrate how contemporary evil parasitically mimics righteousness while systematically negating human recognition. Gathering evidence from philosophy, social psychology, contemporary case studies (academic exclusion, political manipulation, cultural colonization), and the structural advantages afforded to Abrahamic theological frameworks and cult ideological mindset, I show how external reforms alone cannot address the BE 2.0. The solution lies in spiritual inner transformation: confronting one's own motives and projections, not out of guilt or for gains, but from the recognition that societal change is impossible without individual awakening. Democracy itself becomes a vector for BE 2.0, inevitably producing leaders who mirror and amplify the collective patterns of sophisticated evil. External institutions remain necessary guardrails, but the locus of genuine transformation is, and always will be, internal. (shrink)

Since the early twentieth century, various strands of “anticolonial” scholarship have been and are concerned with how colonial encounters and practices constitute differences. In recent years, this scholarship maps the uneven implications of “coloniality” for subjects and bodies marked as different, for example, “feminine,” “raced,” “queer,” or trans. Along with feminism, anticolonial scholarship's analytical goals—to link the body with body politics—are closely tied to its political ones: to correct the wrongs of colonial encounters and practices. The current avatars of anticolonial (...) scholarship include postcolonial, decolonial, and settler-colonial variants. (shrink)

In recent years, political theorists have come to recognize the central role of affect in social and political life. A host of scholars, coming from a number of distinct traditions, have variously drawn our attention to the importance of the emotions to the tradition of the history of political thought, as well as to normative political theory. This attentiveness to affect is often cast as a break with earlier, Enlightenment-inspired liberal approaches towards politics, approaches that marginalized the emotions, dismissing the (...) passions as potentially dangerous, or neglected them altogether. According to the conventional liberal view, emotions are said to have no place in the public sphere, while proceduralist institutions abstract away from citizens’ affective attachments, now cast as private preferences of individuals qua citizens. In this paper we challenge this prevalent view. We argue that no less a liberal theorist than John Rawls is deeply attentive to the place of emotions in his account of liberalism. This may seem counterintuitive given that Rawls' work has been frequently criticized for epitomizing some of the deepest problems of contemporary liberal theory, as a result of the emphasis on rationalism and reasonableness in his account of liberal justice. However, against this prevalent reading, we demonstrate that Rawls is in fact highly concerned with the role of affect and presents us with an account of the embedded liberal subject. By drawing out these dimensions of Rawls' thought, we hope to contribute to upending the conventional view of liberalism as affect-blind in order to encourage a more nuanced reading of the liberal tradition. (shrink)

Many scholars and activists have argued that the International Criminal Court holds potential for advancing the rights of women and girls, leading to extensive feminist engagement with and investment in the Court. As the ICC enters its second decade of existence, this article offers a reflection on both the possibilities and the challenges facing feminists. Can the international criminal law really offer a site for enhancing the rights of women? And if so, how? To explore these questions I focus on (...) the interaction between feminist activism and international criminal law institutions in relation to crimes of sexual and gender-based violence. I argue that some of the feminist strategies deployed to get sexual violence onto the international agenda have resulted in perverse outcomes. This should lead us to greater critical reflection regarding how international law conceives of sexual violence and direct our future engagements with international legal institutions. In particular feminist activists and scholars need to move away from focusing on the number of prosecutions towards challenging the international criminal law to characterise the nature of the harm in accordance with a recognition of sexual rights. (shrink)

Despite advances in understanding emotion regulation (ER) flexibility (e.g., flexibly using ER strategies to meet situational demands), there is heterogeneity in conceptualizations. To address this, we provide a unifying operationalization for ER flexibility and a person-specific ER flexibility framework. We define ER flexibility as the ability to continuously monitor the effectiveness of chosen ER strategies to meet one's goals for a situation and to adjust strategies, as needed, in response to changes in internal states (e.g., affect, beliefs about emotions) and (...) external contextual demands (e.g., regulatory goals, situational factors/demands). This paper discusses existing ER flexibility frameworks, their empirical research, and potential limitations. We then present our person-specific ER flexibility framework. We highlight methodological applications, future research directions, and limitations. (shrink)

This article investigates the conceptual foundations of technological innovation and development projects that aim to bring ethical and social issues into the design stage. Focusing on the ethics and social impact of technological innovation and development has been somewhat of a trend lately, for instance in ELSA research and in such initiatives as the Dutch Responsible Innovation programme. I argue that in order to succeed in doing social responsible and ethical sound design, a proper understanding of the relation between technology (...) and society is required. I propose to move away from an externalist framework, in which technology and society are depicted as being defined independently, towards an interdependent framework, where technology and society are regarded to be mutually defining. This move is necessary in order for such innovation projects not to reinforce outdated concepts about technology, which in the longer run will prove counterproductive to the actual aims of the projects themselves. (shrink)

This article looks at Husserlian ideas as an analytical tool to explain the cognitive aspects of experiences that range between knowledge acts in inferences and Mulligan’s contemporary perspective of meaning formation, through reflections of relations. The essay also takes into consideration the views of Levinas and Hintikka, for whom experiences form the foundations of intuitive capacity. These perspectives are essential concerning epistemic evidence to self (I/me-ness): mental objects and spatiotemporal relations are the structural notions of episteme on their own; their (...) dynamics were tightly coordinated at an intentional process to strengthen episteme; this coordination appeared to be a state change caused in epistemic evidence. (shrink)

One of the important aspects of educational philosophy is that it helps to construct a comprehensive system of education. During different periods, India has witnessed various stages of development. New priorities have emerged in education with the influences of monastic scholastic, realistic, idealistic and pragmatic trends. While education institutions have evolved, there remain several gaps between the philosophical ideals proposed by educational institutions and their everyday functioning. The paper brings forth the urgent need to bridge the gaps in order to (...) attain a comprehensive philosophy of education, in principle and in action. The authors posit that the Indian philosophy of education, normatively speaking, could extend the culture and tradition of the philosophical positions of Mahatma Gandhi, Rabindranath Tagore, Sri Aurobindo and Swami Vivekananda. Such an approach could help in developing an integrated approach of teachers towards education and assist in strengthening their role in shaping the inner potential of a learner in a constructive manner. (shrink)

Classical mechanistic models of the mind often fail to capture the complex intricate interplay of human emotions and cognitive processes, particularly their interconnected and evolving nature. Recent advancements in quantum cognition suggest that thoughts and feelings may be influenced by principles analogous to those in quantum mechanics, such as superposition and entanglement. This paper examines the concept of emergence through destruction, a framework in which the collapse of potential emotional or cognitive states leads to the emergence of new attributes. The (...) collapse of these states can be understood as an emergent phenomenon shaped by both intention and attention. In scenarios involving multiple potential mental states—whether in decision-making, perception, or thought—conscious focus serves as a selective way that transforms a superposition of possibilities into a single, actualized experience. This process, similar to the quantum observer effect, underscores that conscious attention is not a passive observation but an active force that shapes reality. Building on Bohm’s interpretation of active information, this collapse is seen as not merely a reduction of potential states but an informational process that channels possibilities into concrete forms. As one cognitive experience materializes, others recede into the background, yet this selection process simultaneously fosters the emergence of new properties or cognitive patterns. This dynamic mirrors the quantum measurement process, where observation reduces possibilities and enables new forms of emergence. (shrink)

_This research deals with the speech and thought representation in the well-known novella, The Metamorphosis by Franz Kafka, through stylistic analysis. The framework developed by Leech and Short is used to identify the unique means. Kafka employs to portray the protagonist Gregor Samsa's inner thoughts and feelings. The stylistic analysis approach, on the other hand, functions as a tool that allows researchers to explore the linguistic techniques and narrative methods Kafka utilizes to shape the world of The Metamorphosis. The research (...) outlines different types of speech employed by Kafka: Direct Speech (DS), Indirect Speech (IS), Free Direct Speech (FDS), Free Indirect Speech(FIS), as well as Narrative Report of the speech act (NRSA). To analyze the thought, the following categories are included: Direct Thought (DT), Indirect Thought (IT), Free Direct Thought (FDT), Free Indirect Thought (FIT), and Narrative report of the thought act (NRTA). The findings suggest that Kafka’s narrative art depicts the profound depth of thought process and the complex, multifaceted nature of the story. Through the wide range of techniques like direct and indirect speech and thought presentation, The Metamorphosis takes on a dynamic shape that adds complexity to the depiction of characters and their interactions. The readers experience a whole new level of connection with the narrative and the critical themes that define human nature. This analysis extends understanding of Kafka's stylistic innovation and illuminates our experience with the narrative's critical themes of alienation and human identity, and fills a gap by offering an in-depth linguistic examination of Kafka's narrative craft. This promotes a deeper understanding from the readers to the story and the core concepts that make up the human experience. Through the deconstruction of Kafka's complex linguistic procedures, this investigation exposes their function of enhancing the emotional intensity and multi-dimensionality of content in the novella, thereby providing an in-depth understanding of its enduring status in the literary canon._. (shrink)

This article positions Dalit culinary practices as acts of counter-hegemony against casteized dietary regimes, using Shahu Patole’s Dalit Kitchens of Marathwada (2024) as a primary case study. Moving beyond descriptive ethnography, it develops a framework that draws together B.R. Ambedkar’s anti-caste concepts and Mary Douglas’s theorisation of purity to show how caste-prescribed vegetarianism in India operates as a form of gastro-political control. Drawing on Kimberlé Crenshaw’s ‘intersectionality,’ Dalit feminist insights, and James C. Scott’s idea of ‘everyday resistance,’ it further illuminates (...) how Dalit women in Marathwada transform food scarcity into acts of defiance through inventive cooking and dissenting oral traditions. Extending these insights, the article argues that Dalit foodways instantiate new modalities of cultural resistance: communal feasts that disrupt purity codes, subversive folktales and saintly literatures that sustain egalitarian traditions, and digital archiving practices that align with Manuel Castells’s ‘networked social movements.’ By situating Dalit cuisines within the politics of epistemic resistance, the study contributes an original theoretical lens to food politics and Dalit studies, contending that dismantling Brahminical patriarchy is indispensable for realising food justice. In doing so, it repositions Dalit culinary heritage as central to reimagining India’s pluralistic food culture on the grounds of dignity, agency, and inclusion. (shrink)

This essay delves into the essentialities of object-giving sources within the formulation of epistemic objectivity. It explores the relationship between objectivity and intentional states, particularly in the context of immediate and transcendent experiences. A key focus of this paradigm is the examination of inferences and how they are held in X’s intentional processes. These claims about inferences contribute to the perception of objectivity by highlighting the epistemological transitions of things that occur in the constitutive ideation. Additionally, the activity within X’s (...) episteme leads to significant articulations that reflect a structural realism of experiences. The essay also introduces a convention of the experiential-intentional process so that the causality manipulations could be avoided by the precents of sources of ideation. In this instance, the central niche is occupied by transcendental reflections of intentionality, which are fundamentally founded on experiences and objectivity, and they possess a distinct rhetorical quality. They manifest as acts, propositional forms, and constituents, all of which contribute to the understanding and justification of objectivity. To establish such a framework that upholds objectivity, certain prerequisites must be met. Firstly, the framework must possess justificational resources that prevent causality manipulations. Secondly, pre-reflective sources should not inter-define causality in epistemic circumstances, although this does not exclude the emergence of causal relations, and thus this approach offers a correlational explanation. Lastly, transcendental reflections should remain compatible with the experiential-intentional process, allowing for the accommodation of subjectivity in the justification of objectivity. (shrink)

India’s restrictive regulatory environment has driven users toward indirect cryptocurrency adoption through peer-to-peer (P2P) exchanges, decentralized wallets, and offshore platforms. This study examines the behavioral drivers of such adoption using the Technology Acceptance Model (TAM) and the Unified Theory of Acceptance and Use of Technology (UTAUT). Applying Structural Equation Modeling (SEM) on a sample of 384 investors, the study compares these frameworks in explaining adoption behavior under regulatory constraints. The findings indicate that UTAUT provides a more comprehensive understanding of indirect (...) adoption, as it incorporates factors such as facilitating conditions (e.g., access to VPNs, non-KYC platforms), social influence (peer networks, crypto influencers), and effort expectancy (platform complexity, regulatory adaptability). In contrast, TAM’s focus on perceived usefulness and ease of use proves insufficient to capture the complexities of regulatory-driven adoption patterns. This study highlights how regulatory constraints amplify reliance on decentralized, high-risk alternatives, volatility, and legal ambiguities. UTAUT emerges as the superior framework for analyzing indirect adoption, emphasizing the interplay between socio-technical enablers and systemic barriers. The findings urge policymakers to recalibrate regulatory measures to balance innovation and consumer protection. (shrink)

This article offers an overview of the development of Joseph Carens’s political thought and serves as the introduction to a special issue devoted to his scholarly work. It begins by offering an account of the ethos that we see engaging Carens’s work over his illustrious career. We underscore how his approach to normative problems is acutely informed by questions of context and feasibility, while resisting the impulse to accept existing conditions as defining the limits of justice. The account we offer (...) points us toward Carens’s theoretical development as a figure in political theory, addressing four key themes that have animated Carens’s work, which in turn inform the contributions that span this special issue. These include the ethics of immigration, the question of membership and community, egalitarian political economy, and the place of methodology in political theory. To do so, the article provides a brief overview of each of these areas, Carens’s key contributions to advancing our understanding of these themes, and the essays in this special issue that bear on them. (shrink)

Political theory and political philosophy are marked by a wide variety of approaches, which can be grouped broadly into normative/prescriptive, historical, and critical traditions of political thought. These are not just distinct in terms of scholarly focus, but also in methods, standards for evaluation, informal networks, conferences, and journals. Many scholars spend their graduate school years and much of their careers largely engaged in one or another of these fields, leading to a fractionalization of political theory. This contribution offers a (...) conceptual framework for better understanding their interrelated nature, seeing these distinct fields as part of a common project of political theorizing. We call this framework ‘The Toronto School,’ named after a class Carens taught for graduate students at the University of Toronto. The Toronto School is less a particular method for doing political theory (the way, say, Skinner or Foucault offers) and more an ecumenical understanding of political theory as a discipline, which sees the various approaches and aims of our field as having unique and complementing competencies and blindspots that fit into a more general project of intellectual inquiry. This contribution articulates the broad contours of the Toronto School, with a particular eye toward the way it reconciles normative, historical, and critical approaches. (shrink)

Abstract:Gayatri Spivak and Silvia Rivera Cusicanqui writings are regularly and justifiably cited in reference to postcolonial and decolonial feminisms. Both grapple with the thorny matter of representing subalternity and indigeneity, not only in Eurocentric scholarship, but also by migrant and diasporic academics and national elites. In this commentary, I foreground how Spivak and Rivera Cusicanqui's persistent critiques of representation are imperative because they further postcolonial and decolonial feminist scholarship and call for dialogues between them. Such dialogues entail reaching across linguistic, (...) historical, geographical, political, and theoretical boundaries to establish anti-colonial alliances. (shrink)

The changes that happen to healthcare services after the implementation of new assistive healthcare technologies (also called ‘welfare technology’ in the Nordic countries) concern more than increased efficiency and reducing healthcare expenditure. Of particular interest from an ethical point of view are the manners in which technologies shape the roles and identities of care receivers and healthcare personnel. The notion of ‘patienthood’ is explored in this paper as something that is both challenged by new technologies, and as something that is (...) opened up for active and potentially positive reshaping when care receivers support their illness or frailty with assistive healthcare technologies. This dual effect of technologies (as both challenge and opportunity) requires a rethinking of ethics of technologies, which for most part have been preoccupied with ethical issues prior to the implementation of a new technology into a healthcare service. Ethics of technology should also contribute to the concrete efforts of care receivers to establish something approximating a ‘good patienthood’ in relation to a new technology, making it opportune to dub it, instead, an ethics with technology. This paper explores how assistive healthcare technologies impact on care receivers and the care situation, and in relation to the notion of patienthood, before turning to what this implies for an ethics that has as its goal to support care receivers to reach a life with the technology that is in line with their own notions of well‐being and a good life. (shrink)

Feminist scholars have consistently argued for broadened definitions of work that include the invisible family and emotion work done predominantly by women. This article focuses on women's resistances to placing these various activities into the common category of work. Drawing from interviews with teleworkers, it examines how and why women narrowed the meaning of work and explores some of the costs that may accompany a more expansive definition of work.

Health systems are increasingly deploying artificial intelligence (AI) tools to deliver procedural information, generate documentation, and support patient-facing “consent” workflows. Although such tools may improve aspects of an already deficient consent process, they create a risk of substitution: treating algorithm-mediated disclosure as ethically equivalent to clinician-led dialogue. This paper performs a conceptual analysis of the “algorithmic covenant” – the implicit expectation that automation will preserve the moral commitments of care. It draws on legal standards of material risk, sociotechnical scholarship on (...) “moral crumple zones”, and the tension between managerial and professional ethics. Current AI deployments risk facilitating “responsibility laundering.” By prioritising system-level efficiency, institutions may use AI to standardise disclosure while leaving individual clinicians to absorb blame and legal risk for the resulting compliance artefact. This creates a misaligned responsibility structure where the institution controls the content, but the clinician bears the risk, potentially degrading consent into a digitised tick-box exercise. To preserve the ethical integrity of informed consent, AI must be governed strictly as an assistive technology. Policy and workflow design must explicitly assign responsibility for verifying patient understanding to named clinicians, ensuring that automation supports – rather than displaces – the clinician’s non-delegable ethical responsibility for informed consent. (shrink)

This chapter provides a critical examination of international space law through the lens of Third World Approaches to International Law (TWAIL). It traces the origins of space law to the Cold War era, highlighting how it was shaped by the interests of technologically advanced States, particularly the United States and the Soviet Union. The chapter relies on TWAIL perspectives to scrutinise this dominance, revealing the Eurocentric biases and power dynamics embedded within the legal system. It argues that while the principles (...) of space law, such as non-appropriation and peaceful use, appear universal, they are underpinned by biases favouring Western States. The chapter also explores the historical context of TWAIL, its theoretical underpinnings, and its role in challenging global disparities. It proposes reforms to international space law, emphasising the need for a more equitable legal framework that truly encompasses the interests of all States, including those in the Global South. It calls for a collective endeavour to deconstruct and reconstruct law to address historical imbalances and benefit all of humanity, offering a universal vision of international law and justice. (shrink)

The recent investigations into knowledge and its elements viz facts, skills and objects have become prominent in various subfields of philosophy and other areas like linguistics, cognitive science, neuroscience and artificial intelligence. These investigations have been mainly on understanding the relation between the intentionality and its referential entities to know how they enrich knowledge with their existence. This article starts with an exploration of the fundamental aspects of judgemental sense from the knowledge origins perspective. To explain the consequences of this, (...) I start with reconstructing the notion of categorial intuitions described in Husserl’s sixth Logical Investigations by relating it to ‘knowledge origination’ as an intuitive fulfilment of signifying acts. This offers a relation of perceptual synthesis, operating implicitly among the signifying intentions upon grasping intended objects, in view of language structures such as copulas. This leads to the synthesis of intuitive aspects mainly from the categorial elements for a judgemental sense or thinking and the attitude from the very sphere of perception. The tension between categorial intuitions is understood as foundational acts and founded acts. Husserl’s sixth Logical Investigation describes the notion of passive synthesis, the genesis of categoriality in every realm of sensibility that allows one to formulate the relational role among the ‘act of knowing’ and phenomenological approaches to the judgemental sense. Thus, the investigation focuses on perceptual judgements and categories, which fulfils the judgemental sense of categorial elements and attitude. (shrink)

The China-Pakistan Economic Corridor (CPEC) is believed to be Beijing’s most ambitious project so far. Two types of apprehensions are often voiced to support this claim. First, it is widely argued that despite enjoying enduring strategic partnership for over five decades, Pakistan and China don’t match economically. The Chinese will get weary of the many challenges coming with the corrupt, inefficient and globally isolated Pakistan, seriously undermining the conclusion of the Chinese mammoth investment in CPEC Secondly, Pakistan’s prevailing environment of (...) insecurity which is rife with Islamic militancy and domestic insurgency is thought to be posing serious threats to the construction of the corridor. This paper aims to explain why, despite possible concerns, the China Pakistan economic corridor will succeed. (shrink)

This article argues that college-educated women play a crucial part in successful resistance against genocide because they are more likely to forge secure interregional networks and, consequently, better able to shelter victims of mass-persecution than their male peers. We develop our argument through a study of Jewish rescue networks in the Netherlands during the Holocaust. College-educated women were especially valuable during rescue efforts due to their ability to operate as defiant conformists. These women – a small minority who were anything (...) but traditional – could more fully exploit their biographical availability and university networks by concealing interregional resistance work through the strategic performance of traditional feminine roles. Statistical analyses of geocoded rescue networks reveal that rescue networks involving college-educated women were more successful because they funneled Jews across the country without getting exposed. More in-depth exploration of distinct networks identifies three dramaturgical strategies that college-educated women deployed to facilitate clandestine and geographically expansive rescue work: 1) strategic coquetry; 2) strategic self-devaluation; 3) strategic motherhood and wedlock. Taken together, our findings suggest we should focus on how gender and other forms of social status interact to produce the relational and dramaturgical underpinnings of civilian agency in times of emergency. (shrink)

This research aims to show grammatical relations between the elements of the sentence based around the syntactic connection. The phenomenon of syntactic connection is one of the basic concepts for al-Jurjānī’s theory of nazm (construction). This view, which makes more understanding the structure of Arabic sentence, is studied in the light of the ideas of classic and modernists linguists. This attempt to facilitate Arabic grammar has continued routinely from relationships between grammar and meaning. The integration of grammar, which consists of (...) words, is an important property for native speakers and others. This field is open to new developments considering the successive developments in the field of linguistics. It is important to develop the principles that will help in understanding the grammatical structure of a language in which communication pathways are growing. Reinterpretation of prominent approaches appeared in classical sources and updating the concepts that explain the basic structures of language are needed to increase the effectiveness of Arabic.Summary: The linguists, who accept the language structures as a system of expressing thoughts, search out the relationship between meaning and grammar. The rules of grammar, which maintain its importance from the past to the present is one of the basic language areas. In the looking at the researches in the field of Arabic language, it is seen that the grammatical structures of this language is much emphasized. In this context, the grammatical markers theory, which is trying to explain the connection between the sentence elements in the light of different scientific disciplines, such as philosophy and logic is a theory, which the linguists put to explain the Arabic grammar. The grammatical discussions around the grammatical markers have continued for a long time. ‘Abd al-Qāhir al-Jurjānī (d. 471/1078) is one of the most prominent Arabic grammarians whose opinions are widely mentioned in this field. Al-Jurjānī, who found that the discipline of grammar area was limited, established a new method in language studying. In this context, the linguistic researches continue around the views of al-Jurjānī’s theory of construction. The term of construction, which describes the relationship between meaning and grammar, means composition and arrangement. The current linguistic studies have ensured the magnificence and accuracy of this theory. According to this theory, grammar meaning is arising from the choice of word and grammatical elements. The relation between words in the sentence is explained as a construction. According to al-Jurjānī, grammar is the result of various language skills beyond the distinction of truth and error. This comprehensive language understanding, which evaluates the grammar from a different point of view, has started as of Sībawayhi (d. 180/796). The Arabic linguistic studies from the early period are characterized by taking care of both form and meaning, in addition to semantic.Term of the syntactic connection is one of the basic concepts, which al-Jurjānī focuses on while explaining views on grammar. He gives much importance to the method of linking words and to the way they join each other to form sentences. The syntactic connection is an interaction between words and grammatical meanings. In this process, the mechanism of affixation and association occur between the elements of sentence. The term affixation refers to direct connection relations of the elements of sentence, while the term association refers to indirect relations. This term used to describe the grammar structures, is also closely related with the meanings of the words. The basic sentence in classical Arabic consists of the musnad and the musnad ilayhi. In the Arabic language, besides the basic elements of the sentence, other units are important as well. These units work together to express a central idea that may be further developed or refined by other elements. The factor, which determines the function of a word in the sentence, is the place of word. In this context, the linguistic studies carried out within the syntactic connection will make an important contribution to language teaching.The other thing in the context of the syntactic connection is the terms of “deep and surface structure”, which are the basic concepts of the transformational grammar theory developed by Chomsky. While the deep structure consists of simple sentence structures, the surface structure is composed of sentences. According to the transformational grammar theory, the deep structure is an important factor for determining the meaning. They draw attention to the mental side of the language. It is because the language is a phenomenon, which produces unlimited sentences with limited elements. In this form, the language cannot be explained by a mechanical interpretation. The language should be examined in the light of human dynamics. The competence and performance are the cause of the emergence of deep and surface structure terms. The purpose of the word is effective in determining the structure of speech. The target language is to express unlimited meanings with limited words. Classical Arabic grammarians have introduced the idea of transformation to Arabic grammar – though they may not know this term. The Arabic grammarians have talked about preposing, postposing, deletion, increase and interpretation, which used and developed by Chomsky. Transformational grammar theory has produced a new paradigm in grammar. This theory is widely discussed among modern linguists. The term grammatical coherence is a new terminology used by the modern linguists for definition of sentence structure. This term, which shows evidence and relation between both things, is divided into two namely: verbal and semantic coherence. When the definitions of grammatical terms in the classical grammar sources, it is possible to see the emphasis of the grammatical coherences. This language understanding, which tries to substitute the inflection theory, aims to bring innovations in sentence analysis. The linguists point to the importance of this theory, which bring a new perspective in understanding the Arabic grammar. Tammām Ḥassān (1918-2011) attempts to link the grammatical coherences with ‘Abd al-Qāhir al-Jurjānī’s theory of semantic formation and its relationship to linguistic analysis. Tammām Ḥassān, likened to Sībawayhi, is regarded as one of the most important representatives of the innovative language understanding with his theory. According to him, the system of language, which provides a framework to shape man's thinking, is constituted by three subsystems: phonetics, vocabulary and grammar. Grammar may be defined as a system of word changing and other means of expressing relations of words in the sentence. In this context, the concepts of syntagmatic and paradigmatic structure are important to understand the general structure of languages. According to linguistics, grammar should study both paradigmatic and syntagmatic relations of sentences. The syntagmatic structure refers to the relationship between language units depending on the language system in the language. The relationship network between words that belong to the same semantic field is called paradigmatic structure. The paradigmatic structure provides similar criteria for all languages. Such approaches that introduced by linguistics, provides significant contributions to language learning. The modern linguistic studies have made the sentence a starting point to clarify the linguistic structures and relations to achieve the sound linguistic communication. A sentence is the largest unit in a language described by grammar. (shrink)

Background:Scholarly work is needed to develop the conceptual and theoretical understanding of trust to nursing practice. The transition from hospital care to complex pediatric homecare involves nurses in myriad roles, including management and care provision. Complex pediatric homecare transforms children, families, professionals, and communities, but its exact implications are unclear.Research objectives:To conduct an ethical inquiry into the role and responsibilities of nurses in the qualitative experience of adults involved in the hospital-to-home transition of young, ventilator-dependent children.Research design:We followed methods described (...) by Franco Carnevale. We used a sociologically grounded theoretical orientation—trust—to re-interpret qualitative data for an ethical inquiry into a specific facet of that data.Participants and study context:The participants included 26 adults, including 14 nurses, involved in the hospital-to-home transition in a Canadian province. Participants represented family, hospital, home, and government.Ethical considerations:The Conjoint Health Research Ethics Board at the University of Calgary approved this study.Findings:First, the concept and practice of trust was salient to the experience of transition. For example, responsibilities’ allocation between hospital-based professionals to mothers, home-based nurses, and non-professionals necessitated reliance and vulnerability. Second, the consequences of distrust connected to recognized challenges. For example, tensions along rural–urban, medical-family, and professional–personal divide each revealed suspicion and uncertainty that led to isolation and anxiety for all involved. Third, recommendations to improve the experience and mitigate the challenges of transition can be grounded in trust promotion. For example, transition-specific education programs and codes of ethics would promote openness, recognize mutual vulnerability, and advance trust in transition.Conclusions:The challenges to transition evidenced distrust, while trust represents a powerful tool to counter these challenges and their implications. A climate of trust could bridge divides between mothers and professionals; rural and urban professionals; and professionals with differing relationships with the family. (shrink)

ABSTRACT The current study is a qualitative investigation aimed at exploring the lived experiences of Tibetan youth who had escaped to India as unaccompanied minors and since then have been living as refugees in India without their parents. The study attempts to explore the challenges, struggles and coping of this unique population of youth refugees growing up in exile in India without the support of parents. Ten Tibetan refugee youth now studying at university level were interviewed in depth. Interpretative phenomenological (...) analysis was used to analyse their narratives. Major findings included the unique sociocultural, political and emotional challenges they faced related to acclimatisation, status of their own political identity, difficulties pertaining to retaining their Tibetan culture in a host country, and loneliness. Their adaptation in the host country was perceived to be facilitated by their unique Buddhist spiritual and cultural beliefs, strong faith in the Dalai Lama, community bonding and peer support and the use of social media to communicate with family in Tibet. The Tibetan refugee youth derived a sense of growth from their adversities related to appreciating the value of family, personal growth in the form of self-reliance, and finding meaning in life by feeling part of a larger purpose related to the Tibetan cause. Implications for practice: The study highlights the unique psychosocial issues of Tibetan refugee youth in exile in India. Culturally sensitive psychosocial support and an understanding of traditional spiritual and religious coping mechanisms may be integrated into health services for the Tibetan refugees who lack family support and may not be familiar with the Western constructs of mental health. (shrink)

This paper speaks across the divide between feminist theorists and praxis-oriented gender experts to argue for a more enabling reading of postcolonial feminist critiques of gender and development. Drawing on the activism of Afro-Colombian women in the Pacific Lowlands of Colombia – most especially Matamba y Guasá, a network of black women's organizations from the state of Cauca – it brings attention to the independent ability of women in these locations to reflect and act on their own realities and claims.