The formation of the chaplaincy movement in the context of the formation of independent Ukraine (after 1991) required the solution of a number of issues, primarily of a conceptual nature. The initiators of the restoration of chaplaincy faced the underestimation of the chaplaincy factor, the risks of transferring interfaith disputes to the military environment. In fact, it was a question of finding their own model of chaplaincy service, which would provide an optimal model for organizing the work of chaplains. The (...) authors propose to divide the development of the chaplaincy movement in independent Ukraine into three stages, which differ not only chronologically but also in their characteristics. The first stage (1991-2005) was characterized by a rethinking of the role and place of religion in the activities of the Armed Forces of Ukraine. The idea of a chaplaincy service was revived primarily on the basis of the volunteer movement. Volunteers also encouraged churches to form appropriate structures that would be responsible for chaplaincy work. At this stage, the driving force behind the formation of the chaplaincy movement was the unstable informal ties between church and security forces in Ukraine. With the advent of the first legal acts that regulated the search for optimal models for creating the chaplaincy institute, the second stage of development of the chaplaincy movement in Ukraine began. It lasted from 2006 to 2013. During this time, regulations were developed and implemented that institutionalized the relationship between the Ministry of Defense of Ukraine and the country's largest churches and religious organizations. The third stage began with the beginning of the Russian Federation's attack on Ukraine in 2014 and continues to this day. The annexation of Crimea and the outbreak of hostilities in eastern Ukraine created the need to sharply increase the number of chaplains and to legalize them in military institutions. Already in 2015-2016, the formation of the state regulatory framework of the chaplaincy institute began and staff positions of chaplains in military units were introduced. On the other hand, there has also been a qualitative growth in the theoretical and practical training of chaplains and their material support. These processes show that the establishment of the institute of military chaplaincy in Ukraine has actually taken place. In each period, the authors highlight the problematic issues that government agencies and religious organizations addressed in organizing the chaplaincy movement. Particular attention was paid to the attempts of activists to form their own model of chaplaincy ministry and the problematic issues of improving the quality of chaplains' training. In particular, it was pointed out that the best way for Ukraine is to organize separate chaplaincy faculties in the country's higher educational institutions to train specialists at the level of world standards. (shrink)

"Ivan Illich alights on such topics as education, history, language, politics, and the church. The conversations range over the whole of Illich's published work and public career as a priest, vice-rector of a university, founder of the Centre for Intercultural Documentation in Cuernavaca, Mexico, and author of such classics as Tools for Conviviality, Medical Nemesis, and Deschooling Society.".

"The medical establishment has become a major threat to health. The disabling impact of professional control over medicine has reached the proportions of an epidemic. Iatrogenesis, the name for this new epidemic, comes from iatros, the Greek word for physician, and genesis, meaning origin. Discussion of the disease of medical progress has moved up on the agendas of medical conferences, researchers concentrate on the sick-making powers of diagnosis and therapy, and reports on paradoxical damage caused by cures for sickness take (...) up increasing space in medical dope-sheets [...] The public has been alerted to the perplexity and uncertainty of the best among its hygienic caretakers [...] This book argues that panic is out of place. Thoughtful public discussion of the iatrogenic pandemic, beginning with an insistence upon demystification of all medical matters, will not be dangerous to the commonweal."-- from Introduction. (shrink)

Nesta obra de fôlego, Ivan Domingues compõe uma profunda e abrangente análise da filosofia no Brasil. O autor propõe oferecer um livro de metafilosofia, na extensão da natureza essencialmente reflexiva da filosofia, que a autoriza a tomar a si mesma como objeto e fazer uma reflexão filosófica sobre a filosofia, uma "filosofia da filosofia.

ARAGÃO, Ivan Rêgo. “ Vinde todas as pessoas, e vede a minha dor ”: A Festa/Procissão ao Nosso Senhor dos Passos como Atrativo Potencial Turístico em São Cristóvão-Sergipe-Brasil. 2012. 198f. Dissertação (Mestrado) Cultura e Turismo – Universidade Estadual de Santa Cruz (UESC), Ilhéus-BA. Palavras-chave: Turismo Cultural-Religioso Católico. Religiosidade Popular. Festa do Senhor dos Passos. Keywords: Catholic Religious-Cultural Tourism. Popular Religiosity. Party of Lord of the Steps.

The "theory of mind" framework has been the fastest growing body of empirical research in contemporary psychology. It has given rise to a range of positions on what it takes to relate to others as intentional beings. This book brings together disparate strands of ToM research, lays out historical roots of the idea, and indicates better alternatives.

Two contributions from Dr Ivan Illich follow. The first, in which he sets out his primary thesis of the medicalization of life, is a section from Dr Illich's book `Medical Nemesis'. (It is reprinted with the permission of the author and his publishers, Messrs Calder and Boyars.) The second is a transcript of the paper which Dr Illich read at the conference organized by the London Medical Group on iatrogenic disease. Both are ultimately addressed to the recipients of medical (...) care, the general public, although the second paper is specifically addressed to young doctors and medical students. For Dr Illich the world is suffering from too much medical interference, and a medical edifice has been built which is one of the threats to the real life of human beings - a threat which so far has been disguised as care. (shrink)

Ivan Efimovič Orlov’s paper “The calculus of the compatibility of propositions”, published in Russian in 1928, is fascinating for anyone interested in the early history of relevance, modal or intuitionistic logic. This is a translation of that paper.

Introduction 'Indoctrination' belongs to a family of concepts which includes ' teaching', 'education', 'instruction', and 'learning'. ...

"This book proposes the model of the 'ethical teacher' - one who understands both the moral purpose of education and the importance of viewing the process of teaching as basically ethical in nature." --book cover.

Gatchel, R. H. The evolution of the concept.--Wilson, J. Indoctrination and rationality.--Green, T. F. Indoctrination and beliefs.--Kilpatrick, W. H. Indoctrination and respect for persons.--Atkinson, R. F. Indoctrination and moral education.--Flew, A. Indoctrination and doctrines.--Moore, W. Indoctrination and democratic method.--Wilson, J. Indoctrination and freedom.--Flew, A. Indoctrination and religion.-- White, J. P. Indoctrination and intentions.--Crittenden, B. S. Indoctrination as mis-education.--Snook, I. A. Indoctrination and moral responsibility.--Gregory, I. M. M. and Woods, R. G. Indoctrination: inculcating doctrines.-- White, J. P. Indoctrination without doctrines?

Ernst Bloch and His Contemporaries is a much needed concise yet comprehensive overview of Ernst Bloch's early and later thought. It fills an important gap in research on the history of German thought in the 20th century by reconstructing the contexts of Bloch's philosophy, while focusing on his contemporaries - Georg Lukács, Walter Benjamin, and Theodor Adorno. Ernst Bloch's influential ideas include his theory of utopian consciousness, his resolute inclination to merge aesthetics and politics, rehabilitation of hope, and atheistic conception (...) of Christianity. Although Bloch's major early texts, Spirit of Utopia and Traces, have recently been translated into English, and there has been renewed interest in Bloch over the last 15 years, he is still relatively unknown compared to other left German-Jewish intellectuals. Ivan Boldyrev places Bloch's often enigmatic prose within contexts more familiar to English-speaking readers, and outlines the most important messages in Bloch's legacy still relevant today to European intellectual discourse, in particular aesthetics and philosophy of history. (shrink)

This collection of essays represents an interdisciplinary approach to some contemporary issues in the philosophy of science and the theory of knowledge. It is also an attempt to place art in the context of human cognition in general and also to relate it to science and philosophy. Its conception is such that it accords with the view that our creativity is not separable from a humanistic orientation. Within such a humanistic framework, aiming at a stable form of peace becomes the (...) moral responsibility of both the scientist and the philosopher. (shrink)

A disconnect remains between theories about responsible management and application in real-life organizations. Part of the reason is due to the complexity and holistic nature of the field, and the fact that many of the benefits of aligning business objectives with changing societal conditions are of an intangible nature. Human resource management is an increasingly important part of the field with benefits including talent retention, higher levels of motivation, and improvements in organizational cohesion. This paper sets out an experiment run (...) at a large Spanish university to try to analyze the impact on worker productivity of a responsible management stance by an employer. Based on the Corporate Social Performance model, the paper examines the issue from the point of view of responsibilities, responsiveness, and outcomes, and considers the cost/benefit effect of incorporating a social responsibility variable into the wage structure to measure the impact on productivity. (shrink)

If we are to believe the proponents of the Theory of Practice and of Rational Choice, the gap between these two paradigmatic approaches cannot be bridged. They rely on ontological premises, theories of motivations and causal models that stand too far apart. In this article, I argue that this theoretical antinomy loses much of its edge when we take as objects of sociological investigation processes of historical change, that is, when we try to specify in theoretical terms how and in (...) which conditions historical actors enact and endorse shifts in patterns of relations as well as shifts in the symbolic and cognitive categories that make these relations significant. I substantiate this argument in light of the distinction between two temporalities of historical change: first, the long waves of gradual change and, second, the short waves of moments of breaks and ruptures. Along the way, I develop an argument about the conditions of emergence of self-limiting norms and the centrality of epistemic beliefs in situations of high disruption. (shrink)

Ivan V. Sarailiev (1887-1969) was a pioneer convert to pragmatism, incorporating the pragmatic viewpoint in his writings as early as 1909. Born in an educated and intellectual family, his father was a lawyer, who graduated from St. Petersburg. Ivan Sarailiev studied in Paris under Bergson and graduated summa cum laude from the Sorbonne in 1909. Although he was fluent in French, English, and German, he wrote almost exclusively in Bulgarian. As a result, his achievements remained largely unknow...

_Epistemic Logic_ studies statements containing verbs such as 'know' and 'wish'. It is one of the most exciting areas in medieval philosophy. Neglected almost entirely after the end of the Middle Ages, it has been rediscovered by philosophers of the present century. This is the first comprehensive study of the subject. Ivan Boh explores the rules for entailment between epistemic statements, the search for the conditions of knowing contingent propositions, the problems of substitutivity in intentional contexts, the relationship between (...) epistemic and modal logic, and the problems of composite and divided senses in authors ranging from Abelard to Frachantian. (shrink)

This article analyzes the adoption of voluntary environmental management programs by firms operating in Mexico. Mexican firms can obtain national certification (Clean Industry) and/or international certification (ISO 14001). Based on institutional entrepreneurship theory, we posit that the role played by first movers as institutional entrepreneurs is crucial if these programs are to become established with sufficient strength and appeal. This understanding is especially important in an environment where more than one program can be adopted. We tested several hypotheses on the (...) behaviors of 1328 facilities operating in Mexico, half of which (664) had certified environmental management programs. Of the 664 certified facilities, 217 were classified as early adopters. Three variables predicted the likelihood of a facility being an early adopter: (1) connected to international market, (2) in the maquila sector, and (3) linked to an industry association that offers free resources. (shrink)

During the 1980s Illich added another dimension to his thought through the study of Medieval history. In the current volume he aims to demonstrate the extent to which the groundwork for the institutions that characterize our world today was laid in the twelfth century.

I argue that an analogy between pains and sounds suggests a way to give an objective account of pain which fits well with a naïve perceptualist account of feeling pain. According to the proposed metaphysical account, pains are relational physical events with shared qualitative nature, each of which is constituted by tissue damage and the activation of nociceptors. I proceed to show that the metaphysical proposal is compatible with platitudes about pains being animate, private, and self-intimating states.

This paper addresses the two interpretations that a combination ofnegative indefinites can get in concord languages like French:a concord reading, which amounts to a single negation, and a doublenegation reading. We develop an analysis within a polyadic framework,where a sequence of negative indefinites can be interpreted as aniteration of quantifiers or via resumption. The first option leadsto a scopal relation, interpreted as double negation. The secondoption leads to the construction of a polyadic negative quantifiercorresponding to the concord reading. Given that (...) sentential negationparticipates in negative concord, we develop an extension of thepolyadic approach which can deal with non-variable binding operators,treating the contribution of negation in a concord context assemantically empty. Our semantic analysis, incorporated into agrammatical analysis formulated in HPSG, crucially relies on theassumption that quantifiers can be combined in more than one wayupon retrieval from the quantifier store. We also considercross-linguistic variation regarding the participation ofsentential negation in negative concord. (shrink)

The main result proved in the paper is that on every recursive structure the intrinsically hyperarithmetical sets coincide with the relatively intrinsically hyperarithmetical sets. As a side effect of the proof an effective version of the Kueker's theorem on definability by means of infinitary formulas is obtained.

Sulla base di una straordinaria analisi dei problemi deontologici riconducibili alla crisi della professione medica, Ivan Cavicchi e un gruppo di lavoro multidisciplinare – promosso e organizzato dall’Ordine dei Medici Chirurghi e Odontoiatri della Provincia Autonoma di Trento, in collaborazione con il programma FBK per la salute della Fondazione Bruno Kessler e il gruppo di Biodiritto del l’Università di Trento – hanno rielaborato le basi concettuali della tradizionale deontologia medica per mettere in condizione gli Ordini dei Medici di riformare (...) il proprio codice deontologico. Si tratta di una vera e propria «rivoluzione» destinata a modificare nei prossimi anni la deontologia nel nostro Paese, a influenzare la redazione dei futuri codici di tutte le professioni medico-sanitarie, ma soprattutto a cambiare radicalmente i rapporti tra medici e cittadini, tra professione e società, tra medicina ed economia. Assumendo il malato come «archè», la proposta di rielaborazione cambia postulati, presupposti, linguaggi, concetti, soluzioni e obiettivi, affrontando problematiche usualmente ignorate dalla deontologia convenzionale. Lo scopo di fondo è definire una nuova figura di medico capace di recuperare il rapporto fiduciario con i malati e con la società e di farsi carico dei problemi di sostenibilità economica che ormai da anni gravano su tutti i sistemi di tutela sanitaria. (shrink)

We tend to associate Henry David Thoreau with the renunciation of material possessions, projecting onto him our fantasies of a life lived beyond the modern obsession with "things." But Thoreau's practical philosophy held a special place for tools, artworks, Native American artifacts, and a variety of natural phenomena. In Mindprints, Ivan Gaskell focuses on the material items that were important to Thoreau, using them to reveal Thoreau's unique and profound aesthetics of everyday life and the environment. "Mindprint" was Thoreau's (...) term for a material object that has captured the presence of its maker and first user. Thoreau applied the term to ancient stone artifacts and other objects in an effort to capture something of the relationship between material items and humans. For Thoreau, these relationships contribute to the creation of "worlds." By looking at Thoreau's engagement with material worlds through his writings and his practical philosophical experiment at Walden Pond--but also, importantly, via his work as a designer of improved pencils, as a house builder, as a land surveyor, and as a collector--Gaskell reveals the aesthetics at the heart of Thoreau's thinking. (shrink)

La philosophie ancienne et médiévale était centrée sur l'Etre, la philosophie moderne sur la Connaissance : la philosophie contemporaine gravite autour de la Valeur. Du fait de sa récente éclosion (les premiers traités d'axiologie datent de la fin du dix-neuvième siècle), cette philosophie a devant elle un champ illimité. Et cela d'autant plus que, par sa nature même, elle concerne tout ce qui importe à l'homme : morale et religion, art et littérature, droit et économie, science et technique. En France, (...) la philosophie de la Valeur n'est parvenue à sa maturité que dans les années 40. Elle a été marquée par deux grandes œuvres : celle de René Le Senne et celle de Louis Lavelle. La première s'est constituée progressivement, au cours de la parution de cinq ouvrages successifs, et la seconde, contenue dans le vaste Traité des Valeurs, choisit une perspective analytique, comme l'indique le pluriel du titre : ce sont les divers mondes axiologiques qui sont envisagés tour à tour. Ivan GOBRY tente d'offrir d'emblée un univers axiologique unitaire, dans lequel les valeurs ne sont que les phénomènes de la Valeur. Et cet univers n'est pas un secteur axiologique parmi d'autres : il est une Réalité unique. De la sorte, il regroupe toute les parties de la philosophie traditionnelle autour de cette catégorie dominante : la première partie, Valeur et Personne, constitue une anthropologie, où sont définis l'homme et sa destinée; la seconde, l'Ordre Axiologique, est une métaphysique, où sont exposés les rapports entre la Valeur et l' Etre : l'auteur y défend un axiologisme, c'est-à-dire un primat de la Valeur sur l'Etre - ce dernier n'étant que la limitation de celle-là ; la troisième partie, l'Expérience de la Valeur est la synthèse d'une phénoménologie de l'affectivité et d'une philosophie du temps ; enfin la quatrième partie, l'Instauration de la Valeur, présente une philosophie de l'œuvre humaine, qui situe, par rapport aux fondements antérieurement élaborés, la culture, le travail, la religion et la morale. (shrink)

A collection of writings from Dalmatian-Austrian philosopher, Roman Catholic priest, and radical cultural critic Ivan Illich. Focuses on Illich's shorter writings from his early publications through the rise of his remarkable intellectual career, making available works that had fallen into undue obscurity"--Provided by publisher.

In "Sefer Hasidim" and the Ashkenazic Book in Medieval Europe, Ivan G. Marcus proposes a new paradigm for understanding how Sefer Hasidim, or "Book of the Pietists," was composed and how it extended an earlier Byzantine rabbinic tradition of authorship into medieval European Jewish culture.

The spirit in you -- We are one -- The Druid path -- Rebirth into spirit -- Starting your journey -- Becoming a bard -- Mastering awareness -- Ritual and ceremony -- Spiritual cleansing -- Sacred creativity -- The power of manifestation -- The freedom of transformation -- Magical adventures -- The spirit of Gaia -- The four elements -- Earth -- Water -- Air -- Fire -- Spirit dancer -- The continuing life of Ivan Mcbeth.

The first edition of this volume, published in 1981 under the title _Into Another Mould_, contemplated three aspects of the interregnum 1642-60: the suggested or even attempted reforms of local government; the politics of the New Model Army; and the strains, new and old, between and within the constituent kingdoms. In this new edition, the original essays have been revised and joined by three new essays: 'Wales and the British Dimension'; 'Oliver Cromwell and his Protectorate Parliaments'; and a commentary by (...) the editor, Ivan Roots, on procedure, legislation and constitutional change in the second of these parliaments. (shrink)

Spinoza avait un trou à son manteau. On avait tenté de le poignarder et son manteau en portrait la trace. La haine dont Spinoza fut l'objet est originaire. Dès la parution du Traité théologico-politique, une sainte alliance est scellée, garante d'un ordre moral menacé par la philosophie d'un homme libre. Dans ce livre, Ivan Segré s'intéresse aux derniers avatars de la réaction idéologique qui a pris Spinoza pour cible, et singulièrement aux penseurs juifs qui ont reconnu en lui un (...) "traître". Est-ce à dire qu'une vie sous la conduite de la raison est une trahison de la cause des Juifs? Philosophe et talmudiste, Segré examine l'acte d'accusation qu'on a dressé contre le philosophe d'Amsterdam et il conclut que la fidélité à l'antique tradition hébraïque exige, aujourd'hui, d'arborer le manteau troué de Spinoza. A ceux qu'il appelle les théoriciens bourgeois du nom "juif", il oppose l'intelligence des textes hébraïques, dont il nous dit qu'ils sont solidaires du nom "ouvrier", solidaires de son devenir révolutionnaire. (shrink)

The enigmatic thought of Charles S. Peirce (1839-1914), considered by many to be one of the great philosophers of all time, involves inquiry not only into virtually all branches and sources of modern semiotics, physics, cognitive sciences, and mathematics, but also logic, which he understood to be the only useful approach to the riddle of reality. This book represents an attempt to outline an analytical method based on Charles Peirce's least explored branch of philosophy, which is his evolutionary cosmology, and (...) his notion that the universe as made of an 'effete mind.' The chief argument conceives of human discourse as a giant metaphor in regard to outside reality. The metaphors arise in our imagination as lightning-fast schemes of acting, speaking, or thinking. To prove this, each chapter will present a well-known metaphor and explain how it is unfolded and conceptualized according to the new method for revealing meaning. This original work will interest students and scholars in many fields including semiotics, linguistics and philosophy. (shrink)