This article investigates the use of favors by managers of BRIC firms to accomplish business goals, the ethicality of which should be determined by the moral reasoning in these countries rather than from a developed country perspective. We define a favor as an exchange of outcomes between individuals, typically utilizing one's connections, that is based on a commonly understood cultural tradition, with reciprocity by the receiver typically not being immediate, and its value being less than what would constitute bribery within (...) that cultural context. This exchange normally takes place between and among members of networks, and may involve a network outsider contacted by a network insider on behalf of another insider. We see the giver and receiver of the favor, as well as network insiders and outsiders, as stakeholders. Additionally, society could also be considered to be a stakeholder since the practice of using favors generally inhibits the development of legitimate, strong formal institutions, since the use of favors in emerging economies is rooted in cultural traditions that we view as informal institutions. Furthermore, we assert that the practice of using favors can lead to bribery which harms society as a stakeholder both morally and economically. We posit that BRIC-country managers' behaviors stem from informal, culturally based practices—jeito in Brazil, blat/sviazi in Russia, jaan-pehchaan in India, and guanxi in China. We utilize institutional theory to explain why favors are relied upon, and ISCT to support the argument that the use of favors in environments like the BRICs is generally considered ethical. (shrink)

Summary of conclusionsThe seven MS lunar and Paschal tables of De ratione paschali fall into two distinct groups which we have classified as Sirmond-type and Padua-type respectively, and from these we have restored the tables of their archetype. The Sirmond-type tables preserve a unique lunar year, which we term the Anatolian lunar year, and they first emerge in the context of a larger computus which was assembled in southern Ireland c. 658, a copy of which Wilfrid had evidently obtained by (...) the time of the Synod of Whitby. The weight of circumstantial evidence supports the hypothesis that it was he who then instigated the corruption of both the tables and the patristic authorities of De ratione paschali, a copy of which subsequently passed to Bede and thence to the Sirmond group of MSS. The Padua-type tables on the other hand are represented only by the Padua MS, and they appear to have originated from within Insular circles on the Continent. These too were crudely corrupted, first by changing their lunar year from Anatolian to Roman and moving their ferial data from January to December and changing some Paschal data, and then secondly by collation with Sirmond-type tables. In the case of both types the objective was clearly to weaken the relationship between the lunar and Paschal tables and to try and obscure the Paschal principles that they preserve and thereby undermine the position of those followers of the Insular latercus who relied on the authority of De ratione paschali for their Pasch. These conclusions naturally give a rather different colour to the events of Whitby from that given by Bede, who places them completely in a theological context. However in material terms what was really at stake at Whitby was the transfer of the patronage of the entire kingdom of Northumbria from the Celtic to the Roman church. Here then was sufficient motivation to justify the most ruthless of expedients. (shrink)

This article will discuss the ongoing development of a Marxist theory of international relations. Examining the work of Hannes Lacher and that of the contributors toMarxism and World Politicsreveals an overarching concern amongst this group of scholars to engage with the central concerns of the discipline of International Relations – the nature of the state, anarchy, and war. Their analysis provides an excellent starting point for the development of a Marxist approach to international relations.