The Vision of Gabriel Marcel: Epistemology, Human Person, the Transcendent

Rodopi (2008)
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Abstract

This book illustrates the profound implications of Gabriel Marcel's unique existentialist approach to epistemology not only for traditional themes in his work concerning ethics and the transcendent, but also for epistemological issues, concerning the objectivity of knowledge, the problem of skepticism, and the nature of non-conceptual knowledge, among others. There are also chapters of dialogue with philosophers, Jacques Maritain and Martin Buber. In focusing on these themes, the book makes a distinctive contribution to the literature on Marcel.Brendan Sweetman, a native of Dublin, Ireland, is Professor of Philosophy at Rockhurst University, Kansas City, MO, USA. His books include Why Politics Needs Religion: The Place of Religious Arguments in the Public Square (InterVarsity, 2006) and Religion: Key Concepts in Philosophy (Continuum Books, 2007). He has coauthored or coedited several other books, including Truth and Religious Belief (M.E. Sharpe, 1998), and Contemporary Perspectives on Religious Epistemology (Oxford University Press, 1992). Professor Sweetman has published more than fifty articles and reviews in a variety of collections and journals, including International Philosophical Quarterly, American Catholic Philosophical Quarterly, Faith and Philosophy, Philosophia Christi, and Review of Metaphysics. He writes regularly in the areas of continental philosophy, philosophy of religion, political philosophy and ethics.

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Brendan Sweetman
Rockhurst University

Citations of this work

Exaltation and atrocity: why kenotic humility can’t justify divine concurrence of evil.Jill Hernandez - 2017 - International Journal of Philosophy and Theology 79 (5):493-506.
Gabriel (-honoré) Marcel.Brian Treanor - 2008 - Stanford Encyclopedia of Philosophy.
Gabriel Marcel i etyka heterocentryczna.Michał Węcławski - 2021 - Roczniki Filozoficzne 69 (2):285-303.
Of a false dilemma and the knowledge of values.Joseph Gamache - 2020 - Continental Philosophy Review 53 (4):433-448.

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