Oxford Studies in Medieval Philosophy

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Oxford University Press (2012)
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Chapters

Accidental Forms as Metaphysical Parts of Material Substances in Aquinas's Ontology.Jeremy W. Skrzypek
Al-Taftāzānī on the Liar Paradox.David Sanson & Ahmed Alwishah
Anselm on Necessity.Brian Leftow
Aquinas and Scotus on the Source of Contingency.Gloria Frost
Aquinas on Spiritual Change.Paul Hoffman
Aquinas on the Beginning and End of Human Life.Fabrizio Amerini
Aquinas on the Individuation of Substances.Jeffrey E. Brower
Aquinas on the Intension and Remission of Accidental Forms.Gloria Frost
Aquinas on the Sources of Wrongdoing.Thomas Williams
Aristotle and John Buridan on the Individuation of Causal Powers.Can Laurens Löwe
Critical Study of Fabrizio Amerini's Aquinas on the Beginning and End of Human Life.Patrick Toner
Duns Scotus and Divine Necessity.Richard Cross
Duns Scotus on Essence and Existence.Richard Cross
Explaining Exact Resemblance.Christophe Erismann
How Not to Be a Truthmaker Maximalist.Brian Embry
I See Dead People.Christina Van Dyke
Is Anything in the Intellect that Was not First in Sense?Threse Scarpelli Cory
Marguerite Porete and Godfrey of Fontaines.Peter King
Material substance.Henrik Lagerlund
Merciful Demand.Jeffrey Hause
Mind the Gap?Adam Wood
Modern Toleration through a Medieval Lens.Cary J. Nederman
Not So Ridiculous.Davlat Dadikhuda
Ockham on the Parts of Continuum.Magali Roques
Olivi on Consciousness and Self-Knowledge: the Phenomenology, Metaphysics, and Epistemology of Mind's Reflexivity.Susan Brower-Toland
On a Possible Argument for Averroes's Single Separate Intellect.Stephen R. Ogden
Only God Can Make a Tree.Christopher J. Martin
Perception and Extramission in De quantitate animae.Mark Eli Kalderon
Pseudo-Joscelin.Peter King
Reconstructing Aquinas's World.Thomas M. Ward
Scotus on Universals.John Hawthorne
Scotus versus Aquinas on Instrumental Causality.Jean-Luc Solére
Signum est in praedicadmento relationis.Laurent Cesalli & Irène Rosier-Catach
Silence, Skepticism, and Vulgar Theology.Daniel Davies
Some Twelfth-Century Reflections on Mereological Essentialism.Andrew Arlig
The Fate of the Flying Man.Juhana Toivanen
The Reality of the Non-Existent Object of Thought.Fedor Benevich
Three Medieval Aristotelians on Numerical Identity and Time.John Morrison
Walter Chatton's Rejection of Final Causality.Kamil Majcherek
Why Are the Habits Necessary? An Inquiry into Aquinas's Moral Psychology.Jean Porter
Yaḥyā Ibn ʿAdī on a Kalām Argument for Creation.Peter Adamson & Robert Wisnovsky
Yaḥyā Ibn ʿAdī on the Location of God.Peter Adamson & Robert Wisnovsky
Augustine on the Election of Jacob.  (pages 1-30)Tianyue Wu
Augustine on the Varieties of Understanding and Why There is No Learning from Words.  (pages 1-31)Tamer Nawar
Boethius on the Problem of Desert.  (pages 1-22)Peter King
What Does the Happy Life Require? Augustine on What the Summum Bonum Includes.  (pages 1-41)Caleb Cohoe
Genuine Agency, Somehow Shared? The Holy Spirit and Other Gifts.  (pages 23-60)Marilyn McCord Adams
I See Dead People: Disembodied Souls and Aquinas’s ‘Two-Person’ Problem.  (pages 25-45)Christina Van Dyke
The Logic of Dead Humans: Abelard and the transformation of the Porphyrian Tree.  (pages 32-63)Margaret Cameron
Avicenna on the Origination of the Human Soul.  (pages 41-86)Seyed N. Mousavian & Seyed Hasan Saadat Mostafavi
Perception in Augustine's De Trinitate 11: A Non-Trinitarian Analysis.  (pages 41-78)Susan Brower-Toland
What Lucifer Wanted: Anselm, Aquinas, and Scotus on the Object of the First Evil Choice.  (pages 61-82)Giorgio Pini
Fate of the Flying Man: Medieval Reception of Avicenna's Thought Experiment.  (pages 64-98)Juhana Toivanen
Peter John Olivi and Peter Auriol on Conceptual Thought.  (pages 67-97)Han Thomas Adriaenssen
Duns Scotus, the Natural Law, and the Irrelevance of Aesthetic Explanation.  (pages 78-99)Jeff Steele
The Flow of Powers : Emanation in the Psychologies of Avicenna, Albert the Great, and Aquinas.  (pages 87-121)Charles Ehret
Aquinas, Analogy and the Trinity.  (pages 89-117)Reginald Mary Chua
Suárez's Non-Reductive Theory of Efficient Causation.  (pages 125-158)Jacob Tuttle
Ockham's Scientia Argument for Mental Language.  (pages 145-168)Eric W. Hagedorn
Thirteenth-Century Aristotelian Logic: The Study of Scientific Method.  (pages 146-185)Ana Maria Mora-Marquez
Duns Scotus versus Thomas Aquinas on Instrumental Causality.  (pages 147-185)Jean-Luc Solère
Peter Auriol on the Intuitive Cognition of Nonexistents. Revisiting the Charge of Skepticism in Walter Chatton and Adam Wodeham.  (pages 151-180)Han Thomas Adriaenssen
The Relation-Theory of Mental Acts: Durand of St.-Pourcain on the Ontological Status of Mental Acts.  (pages 186-211)Peter Hartman
Don't Mind the Gap: A Reply to Adam Wood.  (pages 198–213)Turner C. Nevitt
Multiple Generality in Scholastic Logic.  (pages 215-282)Boaz Faraday Schuman
On Loving God Contrary to a Divine Command: Demystifying Ockham’s Quodlibet III.14.  (pages 221-244)Eric W. Hagedorn

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Citations of this work

Books Received. [REVIEW] - 2015 - British Journal for the History of Philosophy 23 (6):1235-1237.
Books Received: Volume 25, Issue 4. [REVIEW] - 2017 - British Journal for the History of Philosophy 25 (4):848-850.

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