Abstract

This paper examines how everyday practices of ‘bordering’, as conceived by Yuval- Davis, Wemyss, and Cassidy (2019) as the ongoing proliferation of border sites where migrants are assessed to be fit for inclusion or exclusion, may violate moral respect by subjecting migrants to a wide array of discriminatory treatment, leading to what I call ‘status-harms’. Section II begins by providing an overview of bordering and the various forms it has taken, such as internal immigration checkpoints or even online visa application processes. Section III develops an account of comparative and non-comparative status-harms and why they constitute violations of moral respect. There, I pay special attention to comparative status-harms by proposing three conditions under which a comparative status-harm can be said to have occurred: (a) if an individual or group is singled out for disadvantageous treatment that others are not subjected to on the basis of a socially salient attribute, (b) if the attribute marks them out as inferior relative to those who are not affected thus, and (c) ascriptions of inferior status occur within a morally objectionable social hierarchy where they are targeted by hostile norms and practices centred around that attribute. I then consider how discriminatory practices of bordering routinely imposes status-harms on migrants. Section IV draws a distinction between two types of discrimination that migrants may be subjected to at border sites, which I term policy-based discrimination and procedure-based discrimination, and explores their relationship to the comparative and non-comparative status-harms suffered by migrants. I conclude in Section V.