Germaine de Staël’s Theory of the Passions

In Ruth Edith Hagengruber, Teaching women philosophers, Ideas and Concepts from Women Philosophers’ Writings Over 2000 Years. Cham: Springer. pp. 93-112 (2024)
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Abstract

Germaine de Staël’s theory of the impassioned nature of human beings, as set out in her work De l’influence des passions sur le bonheur des individus et des nations (1796), provides an insightful account of a sentimentalist theory in which human sensibility and emotionality are understood to be a core part of moral thought. In this work, Staël develops a psychological anthropology and moral theory that presents an interplay between the rational and the sentimental as one of its core aspects. Understanding the impassioned nature of human beings is crucial if—like Staël—one believes that passions are the most important root from which individual and collective happiness sprout. Furthermore, passions are essential for moral judgement: in the complex human psychology, dual negative and positive influences of both reason and the passions influence each other. This interplay functions on a political and public level as well as on a personal and private level.

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Reason and the passions in the philosophy of Germaine de Staël.Eveline Groot - 2026 - Dissertation, Erasmus University Rotterdam
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Eveline Groot
Erasmus University Rotterdam

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Reason and the passions in the philosophy of Germaine de Staël.Eveline Groot - 2026 - Dissertation, Erasmus University Rotterdam

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References found in this work

S. - 2008 - In A. P. Martinich, A Hobbes Dictionary. Wiley-Blackwell. pp. 269-298.
Jean Jacques Rousseau.Christopher Bertram - forthcoming - Stanford Encyclopedia of Philosophy.
17th and 18th century theories of emotions.Amy Morgan Schmitter - 2010 - Stanford Encyclopedia of Philosophy.

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