Bohmian Interpretation

Wave function realism is an interpretative framework for quantum theories which recommends taking the central ontology of these theories to consist of the quantum wave function, understood as a field on a high-dimensional space. This paper presents and evaluates three standard arguments for wave function realism, and clarifies the sort of ontological framework these arguments support.

In this paper, I critically assess different interpretations of Bohmian mechanics that are not committed to an ontology based on the wave function being an actual physical object that inhabits configuration space. More specifically, my aim is to explore the connection between the denial of configuration space realism and another interpretive debate that is specific to Bohmian mechanics: the quantum potential versus guidance approaches. Whereas defenders of the quantum potential approach to the theory claim that Bohmian mechanics is better formulated (...) as quasi-Newtonian, via the postulation of forces proportional to acceleration; advocates of the guidance approach defend the notion that the theory is essentially first-order and incorporates some concepts akin to those of Aristotelian physics. Here I analyze whether the desideratum of an interpretation of Bohmian mechanics that is both explanatorily adequate and not committed to configuration space realism favors one of these two approaches to the theory over the other. Contrary to some recent claims in the literature, I argue that the quasi-Newtonian approach based on the idea of a quantum potential does not come out the winner. (shrink)

The original version of the de Broglie-Bohm pilot-wave theory, also called Bohmian mechanics, attempted to treat the wave function or pilot wave as a part of the physical ontology of nature. More recent versions of the de Broglie-Bohm theory appearing in the last few decades have tried to regard the pilot wave instead as an aspect of the theory's nomology, or dynamical laws. This paper argues that neither of these views is correct, and that the de Broglie-Bohm pilot wave is (...) best understood as a collection of latent variables in the sense of a hidden Markov model, a construct that was not available when de Broglie and Bohm originally formulated what became their pilot-wave theory. This paper also discusses several other challenges for the ontological view of the pilot wave. One such challenge is due to Foldy-Wouthuysen gauge transformations, which connect up with the Deotto-Ghirardi ambiguity in the de Broglie-Bohm theory. Another challenge arises from the freedom to carry out canonical transformations in the wave function's own notion of phase space, as defined by Strocchi and Heslot. (shrink)

This paper provides a detailed historical account of early debates over wave-function realism, the modern term for the view that the wave function of quantum theory is physically real. As this paper will show, the idea of physical waves associated with particles had its roots in work by Einstein and de Broglie, who both originally thought of these waves as propagating in three-dimensional physical space. De Broglie quickly turned this wave-particle duality into an early pilot-wave theory, on which a particle's (...) associated “phase wave” piloted or guided the particle along its trajectory. Schrödinger built on de Broglie's phase-wave hypothesis to provide a comprehensive account of the nascent quantum theory. However, Schrödinger's new “undulatory mechanics” came at the cost of replacing de Broglie's phase waves propagating in physical space with a wave function propagating in a system's abstract configuration space. The present work will argue that this move from three-dimensional physical space to a many-dimensional configuration space was a key reason why the founders of quantum theory uniformly abandoned the physical reality of the wave function. This paper will further clarify that de Broglie introduced two distinct pilot-wave theories, and will then argue that it was Bohm's rediscovery of the second of these two pilot-wave theories over two decades later, as well as Bohm's vociferous defense of wave-function realism, that were responsible for resurrecting the idea of an ontological wave function. This idea ended up playing a central role in Everett's development of the many-worlds interpretation. (shrink)

We introduce Quantum Holographic Consciousness Theory (QHCT), a framework that places interference, rather than collapse or causal power, at the center of conscious experience. In this view, the universe behaves like a vibrating holographic screen, carrying patterns that exist prior to observation. Consciousness does not inject energy into these patterns, but acts as a frequency-sensitive reader that selects and stabilizes them into lived experience. We tested this idea at two scales. Cosmologically, Planck 2018 data reveal node-like regularities and phase linearity, (...) signatures of holographic interference. Physiologically, heart-rate variability records display few-mode concentration, selective phase entrainment with respiration, and low-dimensional reconstructions. These findings jointly suggest that both cosmic background radiation and human physiology can be interpreted as mode-limited interference structures. QHCT thus offers a falsifiable cross-domain framework, tested on both cosmological and physiological data, that bridges physics, neuroscience, and philosophy of mind in a coherent account of consciousness. (shrink)

In the science fiction novel Quarantine, Greg Egan imagines a universe where interactions with human observers collapse quantum wavefunctions. Aliens, unable to collapse wavefunctions, tire of being slaughtered by these collapses. In response they erect an impenetrable shield around the solar system, protecting the rest of the universe from human interference and locking humanity into a starless Bubble. When confronting scientific realism and the quantum, many philosophers try to do the theoretical counterpart of this fictional practical strategy. Quantum mechanics is (...) beset with many hard-to-resolve interpretational challenges. Philosophers — appealing to decoherence and coarse-graining — try to put these in a bubble and hope that they can go about their philosophizing as before. My chapter aims to burst this Bubble. (shrink)

Two of the most difficult problems in the foundations of physics are (1) what gives rise to the arrow of time and (2) what the ontology of quantum mechanics is. They are difficult because the fundamental dynamical laws of physics do not privilege an arrow of time, and the quantum-mechanical wave function describes a high-dimensional reality that is radically different from our ordinary experiences. In this paper, I characterize and elaborate on the ``Wentaculus” theory, a new approach to time’s arrow (...) in a quantum universe that offers a unified solution to both problems. Central to the Wentaculus are (i) Density Matrix Realism, the idea that the quantum state of the universe is objective but can be impure, and (ii) the Initial Projection Hypothesis, a new law of nature that selects a unique initial quantum state. On the Wentaculus, the quantum state of the universe is sufficiently simple to be a law, and the arrow of time can be traced back to an exact boundary condition. It removes the intrinsic vagueness of the Past Hypothesis, eliminates the Statistical Postulate, provides a higher degree of theoretical unity, and contains a natural realization of “strong determinism." I end by responding to four recent objections. In a companion paper, I elaborate on Density Matrix Realism. (shrink)

This paper lays out a novel proposal about the metaphysical foundations of (non-relativistic) quantum mechanics, which has some elements in common with Everett's “Many Worlds” interpretation and some elements in common with Bohm's ”Pilot Wave” interpretation. The view agrees with the Everettians that the quantum wavefunction can be interpreted be interpreted as a complete description of the world in fundamental terms. But it holds that this truth of this description suffices for the existence of an uncountable plurality of “worlds” of (...) ordinary, non-fundamental objects, where each such “world” corresponds to a mapping of points of time to points of configuration space that obeys that Bohmian “Guidance Equation”. (shrink)

We critically examine the role and status probabilities, as they enter via the Quantum Equilibrium Hypothesis, play in the standard, deterministic interpretation of deBroglie’s and Bohm’s Pilot Wave Theory (dBBT), by considering interpretations of probabilities in terms of ignorance, typicality and Humean Best Systems, respectively. We argue that there is an inherent conflict between dBBT and probabilities, thus construed. The conflict originates in dBBT’s deterministic nature, rooted in the Guidance Equation. Inquiring into the latter’s role within dBBT, we find it (...) explanatorily redundant (in particular for dBBT’s solution of the Measurement Problem, which only requires that the corpuscles possess definite positions), and subject to a number of difficulties. Following a suggestion from Bell, we propose to abandon the Guidance Equation, whilst retaining dBBT’s point particle-based Primitive Ontology, with positions as local beables. The resultant theory, which we identify as a stochastic, minimally deBroglie-Bohmian theory, describes a random walk through configuration space. Its probabilities, we propose, are best understood as dispositions of possible corpuscle configurations to manifest themselves. We subsequently evaluate the merits of sdBBT vis-à-vis dBBT, such as the justification of the Symmetrisation Postulate and the violation of the Action-Reaction Principle. Not only is sdBBT an attractive Bohmian theory that, whilst retaining dBBT's virtues, overcomes many of its shortcomings; it also sparks off a number of exciting follow-up questions, such as a comparison between sdBBT and other stochastic hidden-variable theories, e.g. Nelson Stochastics, or between sdBBT and the Everett interpretation. (shrink)

We investigate the implications of protective measurement for de Broglie-Bohm theory, mainly focusing on the interpretation of the wave function. It has been argued that the de Broglie-Bohm theory gives the same predictions as quantum mechanics by means of quantum equilibrium hypothesis. However, this equivalence is based on the premise that the wave function, regarded as a Ψ-field, has no mass and charge density distributions. But this premise turns out to be wrong according to protective measurement; a charged quantum system (...) has effective mass and charge density distributing in space, proportional to the square of the absolute value of its wave function. Then in the de Broglie-Bohm theory both Ψ-field and Bohmian particle will have charge density distribution for a charged quantum system. This will result in the existence of an electrostatic self-interaction of the field and an electromagnetic interaction between the field and Bohmian particle, which not only violates the superposition principle of quantum mechanics but also contradicts experimental observations. Therefore, the de Broglie-Bohm theory as a realistic interpretation of quantum mechanics is problematic according to protective measurement. Lastly, we briefly discuss the possibility that the wave function is not a physical field but a description of some sort of ergodic motion (e.g. random discontinuous motion) of particles. (shrink)

We investigate the validity of the field explanation of the wave function by analyzing the mass and charge density distributions of a quantum system. It is argued that a charged quantum system has effective mass and charge density distributing in space, proportional to the square of the absolute value of its wave function. This is also a consequence of protective measurement. If the wave function is a physical field, then the mass and charge density will be distributed in space simultaneously (...) for a charged quantum system, and thus there will exist a remarkable electrostatic self-interaction of its wave function, though the gravitational self-interaction is too weak to be detected presently. This not only violates the superposition principle of quantum mechanics but also contradicts experimental observations. Thus we conclude that the wave function cannot be a description of a physical field. In the second part of this paper, we further analyze the implications of these results for the main realistic interpretations of quantum mechanics, especially for de Broglie-Bohm theory. It has been argued that de Broglie-Bohm theory gives the same predictions as quantum mechanics by means of quantum equilibrium hypothesis. However, this equivalence is based on the premise that the wave function, regarded as a Ψ-field, has no mass and charge density distributions, which turns out to be wrong according to the above results. For a charged quantum system, both Ψ-field and Bohmian particle have charge density distribution. This then results in the existence of an electrostatic self-interaction of the field and an electromagnetic interaction between the field and Bohmian particle, which contradicts both the predictions of quantum mechanics and experimental observations. Therefore, de Broglie-Bohm theory as a realistic interpretation of quantum mechanics is probably wrong. Lastly, we suggest that the wave function is a description of some sort of ergodic motion (e.g. random discontinuous motion) of particles, and we also briefly analyze the implications of this suggestion for other realistic interpretations of quantum mechanics including many-worlds interpretation and dynamical collapse theories. (shrink)

The popular metaphysical view that concrete objects are grounded in their ultimate parts is often motivated by appeals to realist interpretations of contemporary physics. This paper argues that an examination of mainstream interpretations of quantum mechanics undercuts such atomist claims. First, mereological atomism is only plausible in conjunction with Bohmian mechanics. Second, on either an endurantist or perdurantist theory of time, atomism exacerbates Bohmianism’s existing tensions with serious Lorentz invariance in a way that undermines the realist appeal of both views. (...) Bohmians should therefore resist atomism, leaving atomists somewhat physically homeless. (shrink)

This is an introduction to wave function realism for a compendium on the philosophy of quantum mechanics that will be edited and translated into Portuguese by Raoni Arroyo, entitled Compêndio de Filosofia da Física Quântica. This essay presents the history of wave function realism, its various interpretations, the main arguments that are given for the position, and the main objections that have been raised to it.

J. Phys. A, to appear, quant-ph/0506173.

in Stochastic Processes, Physics and Geometry II, edited by S. Albeverio, U. Cattaneo, D. Merlini (World Scientific, Singapore, 1995) pp. 221-232.

This paper diagnoses a much-discussed problem in quantum thermodynamics, that of generalizing classical work into the quantum domain. I begin with the no-go theorem of Perarnau-Llobet et al (2017): no universal measurement scheme for quantum work satisfies two intuitive, classically consilient desiderata. I assess this incompatibility as stemming from the measurement problem. Decoherence restores compatibility for all practical purposes, but raises questions about what 'universality' should mean and whether any measurement scheme can be 'universal'. I consider a different standard of (...) universality -- in terms of ontology -- by defining a trajectory-based notion of quantum work using the quantum potential. While this preserves the classical role of work as the integral of forces over distances, and evades the tension of the no-go theorem, consilience fails elsewhere; no single quantum work concept seems capable of preserving all classical features, raising questions for what it takes for successful generalization of the work concept to quantum thermodynamics. (shrink)

Interpretation is not the only way to explain a theory's success, form and features, and nor is it the only way to solve problems we see with a theory. This can also be done by giving a reductive explanation of the theory, by reference to a newer, more accurate, and/or more fundamental theory. We are seeking a theory of quantum gravity, a more fundamental theory than both quantum mechanics and general relativity, yet, while this theory is supposed to explain general (...) relativity, it's not typically been thought to be necessary, or able, to explain quantum mechanics---a task instead assigned to interpretation. Here, I question why this is. I also present a new way of assessing the various interpretations of quantum mechanics, in terms of their heuristic and unificatory potential in helping us find a more fundamental theory. (shrink)

I argue here that progress in understanding the lessons of quantum physics has been hindered by the tendency to cast Niels Bohr as a villain. Building on the work of Favrholdt, Faye, and Howard, I present a more accurate view of Bohr's proposal for the "epistemological lesson" of quantum physics. I then argue that several interpretive programs -- often presented as alternatives to Copenhagen -- are, after substantial conceptual work, arriving at a view that is notably similar to Bohr's. -/- (...) Using Maudlin’s formulation of the measurement problem as a foil, I argue that it relies on a notion of wave-function completeness that is inappropriate for a genuinely indeterministic theory, and one that Bohr consistently rejected. On Bohr's view, quantum theory permits concrete agents, situated within specific experimental contexts, to make objective descriptions, while refusing the demand for a single, context-free "description from nowhere". (shrink)

One of the more radical ideas to have emerged in recent metaphysics of quantum theory is wave function realism, according to which the fundamental spatial framework of the world is one of very many dimensions. At first sight this idea sounds similar to the notion of a multidimensional implicate order the physicist David Bohm proposed on the basis of quantum theory in the 1980s. This paper briefly considers Bohm’s various attempts to provide a realist interpretation of the wave function in (...) order to clarify whether or not Bohm was anticipating and even endorsing wave function realism with his implicate order theory. The underlying question is what quantum theory — and non-locality in particular — is trying to tell us about the more fundamental nature of the physical world. (shrink)

For scientific realists, quantum mechanics is unsatisfactory because it suffers from the measurement problem. However, there are at least three promising solutions: the pilot-wave theory, the many-worlds theory, and the theory of spontaneous collapse. In this paper I argue that the measurement problem is a false problem for the realist: it was proposed as the last resort to convince the positivists that the theory is not empirically adequate. Instead realists should focus on preserving the reductive explanatory schema that had worked (...) so well in physics before, which requires a theory to have a three-dimensional ontology. Incompleteness argument to this effect have been proposed in the 1920s, but effectively ignored due to the positivistic climate, other unscientific reasons, and theorems which claimed that this project was impossible. When realists re-examined quantum mechanics in the 1950s and later, they happened to focus on the measurement problem. In this paper I speculate on what would have happened if realists instead focused on finding a three-dimensional ontology to complete quantum theory. I show that most paradoxes, puzzles and mysteries connected with quantum mechanics would have never emerge, and that many of what are now considered possible ontological interpretations of the theory would have hardly been taken as viable options. (shrink)

The paper examines the potentialities-centred interpretation of quantum theory developed by David Bohm in his 1951 book Quantum Theory and aims to situate it within a general ontological framework, focusing on Charlie Martin's views.

It has been argued that in the context of Bohm’s approach to quantum mechanics, the postulation of a three-dimensional ontology (as opposed to a high-dimensional one) is presumed to be the only interpretation that may reliably support object-oriented realism by virtue of the fact that this ontology is approximately preserved through scientific change, at least in the classical–quantum transition. Based on an interpretative analysis of the Bohmian formulation, I shall critically evaluate the tenability of this argument. In so doing, I (...) shall argue that this formulation admits the postulation of an alternative ontology that is properly defined in a high-dimensional space, and is approximately preserved among this transition. As a result, both the three-dimensional and the high-dimensional worldviews shall form the basis of an equally reliable endorsement of object-oriented realism in the context of the Bohmian framework. I shall conclude that this argument becomes a problem of metaphysical underdetermination between a three and a high-dimensional Bohmian interpretation. (shrink)

The paper presents an extension of the metaphysics of self-subsisting structures set out in a companion paper to the realm of non-relativistic quantum physics. The discussion is centered around a Pure Shape Dynamics model representing a relational implementation of a de Broglie-Bohm N-body system. An interpretation of this model in terms of self-subsisting structures is proposed and assessed against the background of the debate on the metaphysics of quantum physics, with a particular emphasis on the nature of the wave function. (...) The analysis shows that elaborating an appropriate Leibnizian/Machian metaphysics of the quantum world requires a substantial revision of the notion of world-building relation. (shrink)

I present and explain the Bohmian account of collapse in quantum mechanics.

Einstein thought that quantum mechanics was incomplete because it was nonlocal. In this paper I argue instead that quantum theory is incomplete, even if it is nonlocal, and that relativity is incomplete because its minimal spatiotemporal structure cannot naturally accommodate such nonlocality. So, I show that relativistic pilot-wave theories are the rational completion of quantum mechanics as well as relativity: they provide a spatiotemporal ontology of particles, as well as a spatiotemporal structure able to explain quantum correlations.

The ontological models framework distinguishes ψ-ontic from ψ-epistemic wave- functions. It is, in general, quite straightforward to categorize the wave-function of a certain quantum theory. Nevertheless, there has been a debate about the ontological status of the wave-function in the statistical interpretation of quantum mechanics: is it ψ-epistemic and incomplete or ψ-ontic and complete? I will argue that the wave- function in this interpretation is best regarded as ψ-ontic and incomplete.

Bohm’s interpretation of quantum mechanics has generally been received as an attempt to restore the determinism of classical physics. However, although this interpretation, as Bohm initially proposed it in 1952, does indeed have the feature of being deterministic, for Bohm this was never the main point. In fact, in other publications and in correspondence from this period, he argued that the assumption that nature is deterministic is unjustified and should be abandoned. Whereas it has been argued before that Bohm’s commitment (...) to determinism was connected to his interest in Marxism, I argue for the opposite: Bohm found resources in Marxist philosophy for developing a nondeterministic notion of causality, which is based on the idea of infinite complexity and an infinite number of levels of nature. From ca. 1954 onwards, Bohm’s conception of causality further weakened, as he developed the idea of a dialectical relation between causality and chance. (shrink)

Pure shape dynamics (PSD) is a novel implementation of the relational framework originally proposed by Julian Barbour and Bruno Bertotti. PSD represents a Leibnizian/Machian approach to physics in that it completely describes the dynamical evolution of a physical system without resorting to any structure external to the system itself. The chapter discusses how PSD effectively describes a de Broglie-Bohm N-body system and the conceptual benefits of such a relational description. The analysis will highlight the new directions in the quest for (...) an understanding of the nature of the wave function that are opened up by a modern relationalist elaboration on de Broglie's and Bohm's original insights. (shrink)

It is generally believed that two rival non-relativistic quantum theories, the realist interpretation of quantum mechanics and Bohmian mechanics, are empirically equivalent. In this paper, I use these two quantum theories to show that it is possible to offer a solution to underdetermination in some local cases, by specifying what counts as relevant empirical evidence in empirical equivalence and underdetermination. I argue for a _domain-sensitive_ approach to underdetermination. Domain sensitivity on theories’ predictions plays a role in determining whether two or (...) more theories are empirically equivalent and underdetermined. To support my argument for the denial of the empirical equivalence between Bohmian mechanics and the realist interpretation of quantum mechanics, I argue that they are not empirically equivalent when we consider their predictions for domains outside their application, using the relativistic domain as an example. (shrink)

In this paper, I argue that the many-worlds theory, even if it is arguably the mathematically most straightforward realist reading of quantum formalism, even if it is arguably local and deterministic, is not universally regarded as the best realist quantum theory because it provides a type of explanation that is not universally accepted. Since people disagree about what desiderata a satisfactory physical theory should possess, they also disagree about which explanatory schema one should look for in a theory, and this (...) leads different people to different options. (shrink)

The violation of Bell’s inequality has shown that quantum theory and relativity are in tension: reality is nonlocal. Nonetheless, many have argued that GRW-type theories are to be preferred to pilot-wave theories as they are more compatible with relativity: while relativistic pilot-wave theories require a preferred slicing of space-time, foliation-free relativistic GRW-type theories have been proposed. In this paper I discuss various meanings of ‘relativistic invariance,’ and I show how GRW-type theories, while being more relativistic in one sense, are less (...) relativistic in another. If so, the initial claim that GRW-type theories have a greater compatibility with relativity is unwarranted: both type of theories violate relativity, one way or another. (shrink)

The question “what is an interpretation?” is often intertwined with the perhaps even harder question “what is a scientific theory?”. Given this proximity, we try to clarify the first question to acquire some ground for the latter. The quarrel between the syntactic and semantic conceptions of scientific theories occupied a large part of the scenario of the philosophy of science in the 20th century. For many authors, one of the two currents needed to be victorious. We endorse that such debate, (...) at least in the terms commonly expressed, can be misleading. We argue that the traditional notion of “interpretation” within the syntax/semantic debate is not the same as that of the debate concerning the interpretation of quantum mechanics. As much as the term is the same, the term “interpretation” as employed in quantum mechanics has its meaning beyond (pure) logic. Our main focus here lies on the formal aspects of the solutions to the measurement problem. There are many versions of quantum theory, many of them incompatible with each other. In order to encompass a wider variety of approaches to quantum theory, we propose a different one with an emphasis on pure formalism. This perspective has the intent of elucidating the role of each so-called “interpretation” of quantum mechanics, as well as the precise origin of the need to interpret it. (shrink)

Two of the most difficult problems in the foundations of physics are (1) what gives rise to the arrow of time and (2) what the ontology of quantum mechanics is. I propose a unified 'Humean' solution to the two problems. Humeanism allows us to incorporate the Past Hypothesis and the Statistical Postulate into the best system, which we then use to simplify the quantum state of the universe. This enables us to confer the nomological status to the quantum state in (...) a way that adds no significant complexity to the best system and solves the ''supervenient-kind problem'' facing the original version of the Past Hypothesis. We call the resultant theory the Humean unification. It provides a unified explanation of time asymmetry and quantum entanglement. On this theory, what gives rise to time's arrow is also responsible for quantum phenomena. The new theory has a separable mosaic, a best system that is simple and non-vague, less tension between quantum mechanics and special relativity, and a higher degree of theoretical and dynamical unity. The Humean unification leads to new insights that can be useful to Humeans and non-Humeans alike. (shrink)

This three-part paper comprises: (i) a critique by Halvorson of Bell’s (1973) paper ‘Subject and Object’; (ii) a comment by Butterfield; (iii) a reply by Halvorson. An Appendix gives the passage from Bell that is the focus of Halvorson’s critique.

Lam and Esfeld have argued that, within Bohmian mechanics, the wave function can be interpreted as a physical structure instantiated by the fundamental particles posited by the theory. Further, to characterize the nature of this structure, they appeal to the framework of Ontic Structural Realism, thereby proposing a structuralist interpretation of Bohmian mechanics. However, I shall point out that OSR denotes a family of distinct views, each of which maintains a different account about the relation between structures and objects, and (...) entails a different kind of ontology. Thus, in this paper I will show how to articulate the structuralist approach to Bohmian Mechanics accordingly to the different standard versions of OSR, and I will evaluate these alternatives. Moreover, I will propose a novel and _sui generis_ kind of structuralist interpretation of Bohmian Mechanics, based on the framework of metaphysical coherentism. (shrink)

Researchers have suggested since the early days of quantum theory that there are strong analogies between quantum phenomena and mental phenomena and these have developed into a vibrant new field of quantum cognition during recent decades. After revisiting some early analogies by Niels Bohr and David Bohm, this paper focuses upon Bohm and Hiley’s ontological interpretation of quantum theory which suggests further analogies between quantum phenomena and biological and psychological phenomena, including the proposal that the human brain operates in some (...) ways like a quantum measuring apparatus. After discussing these analogies I will also consider, from a quantum perspective, Hintikka’s suggestion that Kant’s notion of things in themselves can be better understood by making an analogy between our knowledge-seeking activities and an elaborate measuring apparatus. (shrink)

In this paper I present a new perspective for interpreting the wavefunction as a non-material, non-epistemic, non-representational entity. I endorse a functional view according to which the wavefunction is defined by its roles in the theory. I argue that this approach shares some similarities with the nomological account of the wave function as well as with the pragmatist and epistemic approaches to quantum theory, while avoiding the major objections of these alternatives.

When discussing quantum ontology, the debate has recently focused on comparing and contrasting wavefunction realism and its rivals. Among them one finds the primitive ontology approach, which is often conflated with the local beables program. In this paper I wish to clarify what I take to be the distinction between the notion of primitive ontology and the one of local beable. I argue that the primitive ontology is the local beable which allows for a dynamical, constructive explanation which preserves symmetries.

The paper takes up Bell's “Everett theory” and develops it further. The resulting theory is about the system of all particles in the universe, each located in ordinary, 3-dimensional space. This many-particle system as a whole performs random jumps through 3N-dimensional configuration space – hence “Tychistic Bohmian Mechanics”. The distribution of its spontaneous localisations in configuration space is given by the Born Rule probability measure for the universal wavefunction. Contra Bell, the theory is argued to satisfy the minimal desiderata for (...) a Bohmian theory within the Primitive Ontology framework. TBM's formalism is that of ordinary Bohmian Mechanics, without the postulate of continuous particle trajectories and their deterministic dynamics. This “rump formalism” receives, however, a different interpretation. We defend TBM as an empirically adequate and coherent quantum theory. Objections voiced by Bell and Maudlin are rebutted. The “for all practical purposes”-classical, Everettian worlds exist sequentially in TBM. In a temporally coarse-grained sense, they quasi-persist. By contrast, the individual particles themselves cease to persist. (shrink)

"What are the ontological implications of quantum theories, that is, what do they tell us about the fundamental objects that make up our world? How should quantum theories make us reevaluate our classical conceptions of the basic constitution of material objects and ourselves? Is there fundamental quantum nonlocality? This book articulates several rival approaches to answering these questions, ultimately defending the wave function realist approach. It is a way of interpreting quantum theories so that the central object they describe is (...) the quantum wave function, interpreted as a field, and that the nonseparability and nonlocality we seem to find in quantum mechanics are ultimately manifestations of a more intuitive, separable and local picture in higher dimensions. quantum mechanics, quantum field theory, wave function, wave function realism, measurement problem, macro-object problem, primitive ontology, quantum entanglement, quantum nonlocality, quantum ontology"--. (shrink)

This chapter proposes a solution to the macro-object problem for wave function realism. This is the problem of how a wave function in a high-dimensional space may come to constitute the low-dimensional, macroscopic objects of our experience. The solution takes place in several stages. First, it is argued that how the wave function’s being invariant under certain transformations may give us reason to regard three-dimensional configurations corresponding symmetries with ontological seriousness. Second it is shown how the wave function may decompose (...) into low-dimensional microscopic parts. Interestingly, this reveals mereological relationships in which parts and wholes inhabit distinct spatial frameworks. Third, it is shown how these parts may come to compose macroscopic objects. (shrink)

This chapter presents the argument for wave function realism that it is the only realist interpretation of quantum theories that can maintain a fundamentally separable and local metaphysics. It is commonly seen as a consequence of entanglement and Bell’s Theorem that quantum mechanics entails quantum nonseparability and nonlocality. Yet although all rival realist ontological interpretations of quantum mechanics involve either a nonseparable or a nonlocal fundamental metaphysics, the metaphysics of wave function realism is fundamentally both separable and local, although the (...) view also makes room for nonfundamental nonseparability and nonlocality. The chapter considers several arguments that could explain why one should prefer interpretations of quantum theories that are separable and local, and concludes with a defense of intuitions in quantum interpretation. (shrink)

This chapter considers and critiques some strategies for solving the macro-object problem for wave function realism. This is the problem of how a wave function understood as a field on a high-dimensional space may come to make up or constitute the low-dimensional, macroscopic objects of our experience. It is first noted that simply invoking correspondences between particle configurations and states of the wave function will not suffice to solve the macro-object problem, following issues noted previously by Maudlin and Monton. More (...) sophisticated strategies are considered that appeal to functionalism. It is argued that these functionalist strategies for recovering low-dimensional macroscopic objects from the wave function also do not succeed. (shrink)

In quantum mechanics, entangled states are not exotic or rare. Rather, entanglement is the norm and so the metaphysical consequences of entanglement are a central issue for anyone wishing to provide an ontological interpretation of the various formulations of quantum mechanics. This chapter presents the argument for wave function realism from quantum entanglement, which says that wave function realism is necessary if one wants an ontological interpretation that does not conflate distinct quantum states. It explains quantum entanglement and how postulating (...) a wave function in higher dimensions can help to metaphysically ground the phenomenon. The chapter ultimately concludes that the argument from quantum entanglement fails as there are several rival positions that can also explain quantum entanglement and recover the distinctions between different entangled states. These include the primitive ontology approach, various other holisms, ontic structural realism, spacetime state realism, and the multi-field approach. (shrink)

This chapter explains the use of wave functions in quantum mechanics in order to develop a preliminary argument for wave function realism, one that is commonly found in the physics and philosophy of physics literature. It distinguishes ontological questions about the status of the wave function from the more discussed measurement problem for quantum mechanics, and explains how wave function realism is an approach to ontology that is compatible with several rival solutions to the measurement problem. The chapter then presents (...) an initial, but not ultimately decisive, argument for wave function realism based on the ubiquity of wave function representations in quantum physics. (shrink)

This chapter considers and responds to criticism that wave function realism is only plausible as an approach to the interpretation of nonrelativistic quantum mechanics and not relativistic quantum theories and quantum field theories. This critique gains traction as wave function realism has until now been formulated and defended solely within the context of idealized, nonrelativistic quantum mechanics. The chapter considers five such arguments and responds to each. An important lesson is that wave function realists should only adopt the wave-function-in-configuration-space picture (...) as part of an interpretation of an idealized nonrelativistic quantum mechanics. More generally, the space the wave function inhabits will vary as the quantum theory the wave function realist is developing an interpretation of varies. The chapter develops a sketch of what wave function realism looks like in one relativistic context. It then discusses the issue of the interpretation of quantum theories in the limit of physical theorizing. (shrink)

This chapter considers and responds to the objection that a wave function in a high-dimensional space cannot ultimately constitute the low-dimensional macroscopic objects of experience. It discusses two forms this objection takes: one based on the putative fact that our evidence for quantum theories consists of low-dimensional objects, and another based on the putative fact that quantum theories are about low-dimensional objects, that they have primitive ontologies of local beables. Even admitting that there may be something straightforward and comprehensible about (...) the fundamental ontologies for quantum theories proposed by the wave function realist, the philosophers who raise these objections see a problem with these ontologies in that they cannot serve as the constitutive foundation for the world as we experience it. And this undermines the promise of wave function realism to serve as a framework for the interpretation of quantum theories. (shrink)

This is a contribution to Paavo Pylkkänen's Festschrift. I discuss his relationship to Bohm's philosophy and a sense of holism that can be extracted from the Bohmian view.