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  1. Towards Culture Driven Artificial Intelligence to Bridge the Cultural Cognition Gap.Ammar Younas & Yi Zeng - 2026 - Discover Artificial Intelligence 6.
    The prevailing discourse comparing Artificial Intelligence (AI) and Natural Intelligence (NI) overlooks a critical dimension: culture. Intelligence, whether artificial or human, cannot be fully understood without recognizing its cultural foundations and adaptive contexts. This Perspective introduces two key contributions. First, it defines the Cultural Cognition Gap, the disconnect between AI’s static, pattern-based reasoning and the dynamic, culturally adaptive nature of human cognition, evident in real-world deployment failures. Second, it proposes Culture Driven AI, a conceptual and normative framework advocating for AI (...)
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  2. A Philosophical Inquiry into AI-Inclusive Epistemology.Ammar Younas & Yi Zeng - unknown
    This paper introduces the concept of AI-inclusive epistemology, suggesting that artificial intelligence (AI) may develop its own epistemological perspectives, function as an epistemic agent, and assume the role of a quasi-member of society. We explore the unique capabilities of advanced AI systems and their potential to provide distinct insights within knowledge systems traditionally dominated by human cognition. Additionally, the paper proposes a framework for a sustainable symbiotic society where AI and human intelligences collaborate to enhance the breadth and depth of (...)
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  3. The Cultural Calibration Gap in AI-Driven Healthcare: A Hidden Barrier to Global Precision Medicine.Ammar Younas & Yi Zeng - manuscript
    Artificial intelligence (AI) is increasingly integrated into healthcare systems, offering advances in diagnosis, treatment, and operational efficiency. However, the cultural assumptions embedded in AI training data often misalign with the sociocultural realities of diverse patient populations—a phenomenon we term the Cultural Calibration Gap (CCG). This conceptual paper defines the CCG as a structural and epistemic deficit, distinct from algorithmic bias or dataset shift, that undermines clinical validity, patient trust, and health equity. We analyze how culturally uncalibrated AI systems exacerbate disparities (...)
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  4. Ghairat: navigating cultural morality in patient care.Ammar Younas & Yi Zeng - 2025 - Journal of Medical Ethics 1.
    The Urdu and Pashto term ghairat is often translated into English as ‘honour’, but this translation fails to capture its full ethical depth and cultural specificity. In South Asian and Muslim-majority societies, ghairat refers not simply to an individual’s reputation but to a deeply embedded, gendered moral code of vigilance, modesty and communal dignity. Even Pakistan’s Supreme Court has remarked that ghairat lacks a precise English equivalent, noting that in some contexts, it carries a connotation closer to ‘arrogance’ than ‘honour’.1 (...)
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  5. Epistemic Modesty in Cross-Cultural AI Ethics: Against Forced Relevance and Coerced Inclusion.Ammar Younas & Yi Zeng - manuscript
    In the expanding discourse on AI alignment and ethics, interdisciplinarity and cultural inclusivity are often treated as intrinsic goods. This has led to a proliferation of efforts connecting artificial intelligence with diverse cultural, religious, and philosophical frameworks. While such engagements can offer valuable perspectives, they also risk producing epistemic distortions when pursued without a clear rationale or contextual necessity. This paper identifies two such distortions: forced relevance and coerced inclusion. It first interrogates the growing tendency to draw connections between AI (...)
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  6. Proposing Central Asian AI Ethics Principles: A Multilevel Approach for Responsible AI.Ammar Younas & Yi Zeng - 2024 - AI and Ethics 4.
    This paper puts forth Central Asian AI ethics principles and proposes a layered strategy tailored for the development of ethical principles in the field of artificial intelligence (AI) in Central Asian countries. This approach includes the customization of AI ethics principles to resonate with local nuances, the formulation of national and regional-level AI ethics principles, and the implementation of sector-specific principles. While countering the narrative of ineffectiveness of the AI ethics principles, this paper underscores the importance of stakeholder collaboration, provides (...)
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  7. From Confucius to Coding and Avicenna to Algorithms: Cultivating Ethical AI Development through Cross-Cultural Ancient Wisdom.Ammar Younas & Yi Zeng - manuscript
    This paper explores the potential of integrating ancient educational principles from diverse eastern cultures into modern AI ethics curricula. It draws on the rich educational traditions of ancient China, India, Arabia, Persia, Japan, Tibet, Mongolia, and Korea, highlighting their emphasis on philosophy, ethics, holistic development, and critical thinking. By examining these historical educational systems, the paper establishes a correlation with modern AI ethics principles, advocating for the inclusion of these ancient teachings in current AI development and education. The proposed integration (...)
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  8. EXPLORING PARALLELS BETWEEN ISLAMIC THEOLOGY AND TECHNOLOGICAL METAPHORS.Ammar Younas & Yi Zeng - manuscript
    As the scope of innovative technologies is expanding, their implications and applications are increasingly intersecting with various facets of society, including the deeply rooted traditions of religion. This paper embarks on an exploratory journey to bridge the perceived divide between advancements in technology and faith, aiming to catalyze a dialogue between the religious and scientific communities. The former often views technological progress through a lens of conflict rather than compatibility. By utilizing a technology-centric perspective, we draw metaphorical parallels between the (...)
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  9. Mitigating emotional risks in human-social robot interactions through virtual interactive environment indication.Aorigele Bao, Yi Zeng & Enmeng lu - 2023 - Humanities and Social Sciences Communications 2023.
    Humans often unconsciously perceive social robots involved in their lives as partners rather than mere tools, imbuing them with qualities of companionship. This anthropomorphization can lead to a spectrum of emotional risks, such as deception, disappointment, and reverse manipulation, that existing approaches struggle to address effectively. In this paper, we argue that a Virtual Interactive Environment (VIE) exists between humans and social robots, which plays a crucial role and demands necessary consideration and clarification in order to mitigate potential emotional risks. (...)
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  10. Rethinking the Redlines Against AI Existential Risks.Yi Zeng, Xin Guan, Enmeng Lu & Jinyu Fan - manuscript
    The ongoing evolution of advanced AI systems will have profound, enduring, and significant impacts on human existence that must not be overlooked. These impacts range from empowering humanity to achieve unprecedented transcendence to potentially causing catastrophic threats to our existence. To proactively and preventively mitigate these potential threats, it is crucial to establish clear redlines to prevent AI-induced existential risks by constraining and regulating advanced AI and their related AI actors. This paper explores different concepts of AI existential risk, connects (...)
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  11. From Virtual Reality to Metaverse : Ethical Risks and the Co-governance of Real and Virtual Worlds.Yi Zeng & Aorigele Bao - 2022 - Philosophical Trends 2022:43-48+127.
    Firstly, the "Metaverse" possesses two distinctive features, "thickness" and "imagination," promising the public a structure of unknown scenarios but with unclear definitions. Attempts to establish an open framework through incompleteness, however, fail to facilitate interactions between humans and the scenario. Due to the dilemma of "digital twinning," the "Metaverse" cannot be realized as "another universe". Hence, the "Metaverse" is, in fact, only a virtual experiential territory created by aggregating technologies that offer immersion and interactivity. Secondly, when artificial intelligence serves as (...)
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