Many households worldwide face substantial gaps in decent living standards (DLS), universal and essential material preconditions for achieving well-being and inclusive development. Here, we use subnational Demographic and Health Survey data from 75 low and middle-income countries (1990–2021) to explore the distribution and trends of ten living standards. We estimate that 94.9% of households in our dataset lack the material prerequisites for at least one of the ten standards, and 63.6% for one-third of them. Stark inequalities persist both within and (...) between countries, with regions in sub-Saharan Africa experiencing the most severe deprivations. Despite some improvements, progress remains limited in critical areas such as health care, sanitation, housing, and education. Within countries, rural, agrarian households with low levels of educational attainment are particularly disadvantaged. These granular findings at the subnational level can help direct policy efforts and resources towards those populations most in need. [Open access]. (shrink)

Venus im Pelz is not just a book on masochism, love or the conflict of the sexes, but is also, in its own way, a work that aims to ridicule the philosophy par excellence, that in particular of Kant and Hegel, the great Fathers-Masters of philosophy, capable with their systems to rationalize the theme of voluntary submission, restoring the threatened order. In this direction, the same masochistic subversion, which with Severin had attempted to symbolically depose the Father, as the (...) historical-political-cultural antecedent of Law and power, nevertheless appears destined to recompose, thanks to philosophy and its history, the product themselves of patriarchal speculations, always prompted to cage any singulariity prone to deviate from the trajectory traced by civilization. It is within this patrolling infrastructure that Severin, after «that cruel catastrophe of my life», will continue his existence, converted, from «rebelled by submission», into a new reactionary Father who now uses the whip with women, and that, now healed with its «moral steadiness [...] I learned to work, to fulfill duties» - tamed «with the Kantian ethics of the dignity of moral value that tunes with the Hegelian ethics of the redemption of the servant through the objectification of labor», does not realize that he has become himself an object of power, so that one day he may peacefully die in a rational and productive way. (shrink)