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Reblogged mannerbornboyagain
Similarly, Arabic words for types of sadness, grief or distress are difficult to reduce to simple positives or negatives. Take huzn (حزن) as an example. The word appears in the Quran, carried by the prophets, and in classical Arabic poetry as a mark of spiritual depth rather than weakness. To translate it simply as ‘sadness’ or even ‘grief’ is to strip it of that inheritance: huzn is oriented toward the past, toward a loss that has already occurred. By contrast, ghamm (غم) is felt in the present moment, an overwhelming suffocating weight so thick it covers the heart like a cloud. Ka‘aba (كآبة) is heavier still, a dejection so deep and prolonged it becomes visible on the face and body, a crushing of the spirit that the medieval Islamic scholar Ibn al-Qayyim described as distinct from both huzn and ghamm. Asaf (أسف) means sorrow filled with regret, but the two are not just synonyms for sadness. Each of these terms expresses a different type of experience. Each indicates a different type of relationship with suffering. They are not interchangeable.
Reblogged defectivegembrain
“I’m a top” “I’m a bottom” I am one of those melodramatic fools neurotic to the bone no doubt about it
Reblogged oxalidee
by Anna Pugh
Reblogged smashedpages
Reblogged 389
spectrologie-deactivated2023041
Reblogged ihateflying
when your guardian angel quits 💧