When I had a subscription to
The Atlantic, I used to amuse myself by going through the archives reading articles by William Dean Howells. One that stuck with me is Howells’ review of Anna Dickinson’s novel
What Answer?, in which the hero falls for a beautiful English girl who turns out to be one-quarter Black in heritage, which leads to a level of disaster Howells considered rather doubtful:
We are not persuaded that so much evil would befall the husband of a lady with as good a complexion as any of us, and with so much more wit and money. The family, if they could not hush up her origin, would make a brave attempt to trace it back to African royalty, and possibly the arms of Dahomey might be quartered on the Surrey escutcheon, while society would be far more amiable to the mésalliance than it was to that of the lady who married her Irish coachman some years ago.
(You have to be a subscriber to read the whole article, but you can get a pretty good taste of it
here.)
Naturally, when I discovered that Howells later wrote a book on the same theme, I was curious. But I put off reading it because, well, listen. Do
you want to read a book about race relations written by a white man in 1891?
Well, apparently I do, at least when it’s by Howells. I finally read it last week, and it was a fascinating although deeply uncomfortable experience.
I have no proof that there’s any direct relation to Dickinson’s story, but Howells is very clearly writing a refutation to the general Tragic Mulatto narrative. Our heroine Rhoda briefly dips her toes into the waters of Tragedy, having received (one suspects from novels about Tragic Mulattos) the impression that Tragedy is the only possible future for her. Then she marries a man who Knows All and still loves her.
The story: young Dr. Olney has just returned from Italy to his native city of Boston. Soon after his arrival, he is called into consult with Mrs. Meredith, a lady that he met while abroad in Italy, who is accompanied by her beautiful and charming niece Rhoda Aldgate, on whom Olney has a little crush. They have a little chat about how nice it is to be back in Boston, particularly how happy they are, after their time abroad, to be back in a city with Black people. “I’ve been finding them delightful, wherever I’ve seen them, since I got back,” Olney says.
Rhoda dashes off to meet the family of a man who is courting her. Mrs. Meredith, physically well but oppressed by mental trouble, explains to Dr. Olney that she’s been trying to nerve herself to tell Rhoda a secret about her heritage, which she feels she must share before Rhoda gets engaged; a secret so terrible that she struggles to share it even with a physician.
Dr. Olney inwardly concludes Rhoda’s true parents must be criminals, and further thinks that her would-be fiance would certainly not change his mind about marrying such a charming and beautiful girl on that account.
“My niece,” Mrs. Meredith tells Olney, “is of negro descent.”
“Olney recoiled from the words, in a turmoil of emotion for which there is no term but disgust.” And so forth for nearly a page. Howells was famously a proponent of realism, and is I think realistically setting forth how the common (or in fact slightly-more-enlightened than common) man of the 1890s would in fact react. He’s also perhaps accidentally showing why realism will always be an also-ran against the appeal of romanticism: readers do not necessarily
like seeing people as they are. Reality can be ugly. We like to believe not only that love conquers all but that it does so instantaneously, without a moment’s struggle with deeply ingrained cultural prejudices.
Mrs. Meredith has already basically decided she has to tell Rhoda, and only told her doctor in order to help nerve herself up to it. When Rhoda returns, Mrs. Meredith tells her the awful truth, and Rhoda recoils in disgust so profound that she flees the hotel room into the darkening evening, an opportunity for something terrible to happen to her that Howells pointedly ignores.
Instead, Rhoda finds way to the Black section of Boston and thence to a Black church, where she sits seething with hatred.
“‘Yes,’ she thought, ‘I should have whipped them, too. They are animals; they are only fit to be slaves.’ But when she shut her eyes, and heard their wild, soft voices, her other senses were holden, and she was rapt by the music from her frenzy of abhorrence…”
She concludes that she’ll have to move to New Orleans to find her mother’s people, and devote her life to uplifting the race, in the hopes that working for their good will make her hate them less.
(This is in fact what the heroine does in Frances Harper’s 1892
Iola Leroy. Like Rhoda, Iola was raised white and only discovered in her late teens that she has Black ancestry; unlike Rhoda, she is thereafter sold into slavery and remains enslaved until the end of the Civil War, which gives her plenty of time to bond with other Black people, build up a sense of Black identity, and generally approach the idea of uplifting the race from a place of love rather than a place of “Oh God I hate them so much.”)
I am not convinced that Rhoda would have successfully uplifted anyone, even herself, so it is perhaps for the best that Fate intervenes, in the form of Mrs. Meredith’s accidental death. Now alone in the world, Rhoda goes to stay with friends. She fiercely refuses her original suitor, whom she never liked that much anyway, and anyway she’s decided that marriage is completely out of the question now that she knows The Truth.
Or is it? Olney has recovered from his first shock, and upon further acquaintance, his little crush on Rhoda has ripened into love. Awkwardly, however, he’s not sure if Rhoda’s aunt ever let her into the secret about her heritage. Is her response to his courtship hesitant because she doesn’t return his feelings, or because the secret is weighing her down? Would it help to tell her “I know you’re one-sixteenth Black, and I still want to marry you!”, or would that be letting the cat out of the bag?
Fortunately Olney decides to just go ahead and ask her to marry him. Rhoda informs him tragically, “I am a negress!”
“Well, not a very black one,” Olney says. “Besides, what of it, if I love you?”
Rhoda is a bit put out to have the legs cut out from under her melodrama like this, but also she
does return his love and indeed has only been hesitating because of her secret. They get married and move back to Italy, partly because they both like Italy, but also because if news of Rhoda’s heritage ever leaked, it would make only a minor splash rather than a seismic detonation. Presumably if necessary they
would quarter the Olney escutcheon with the arms of the Dahomey, but as things stand, they’ve decided to hush it up. An unheroic choice, but one that the advent of genetic testing has shown must have been pretty common. Realism strikes again.