IV. Luke 3:1-6 (Second Sunday of Advent)
Who: Father John/Paul and open to all.
What: Kicking off his Sunday Mass schedule on the second Sunday of Advent.
When: Sunday and anytime after.
Where: The chapel and elsewhere.
Warnings: Lots and lots of religious talk, as ever.
Second Sunday of Advent. Seems like an odd time to have one's first Mass in a new congregation, but needs must, and when he puts on his purple vestments (the same finely made ones from St. Patrick's, transplanted there along with the inside of the rectory) he feels more easy than he has since his arrival.
Even if no one shows up, John conducts the entire Mass from start to finish: every prayer, every reading, every hymn. He even delivers a homily, albeit a brief one, since he is just getting started, after all.
"It's difficult to know what to say here—I'm still the, ah, the FNG, as I hear they say in the Army, and as such ... If this were my congregation on Crockett Island, I'd know what to say. I'd know how to shape the metaphor of the paths, to speak of the paths of our hearts that we make straight—the mountains of our pride made low, the valleys of our repentance exalted. If this were Crockett, I'd know how to speak to their hard times and their trials, choose the right words with which to counsel forbearance.
"But maybe that—that all seems a bit rich coming from me, all things considered. I'm not a warden, after all—and, uh, sorry if that comes as a surprise to anyone, but it's true.
"Sometimes we call a Mass a service, don't we? But who is serving whom? Are you serving God? Am I? Yes, but most importantly—I am your servant, the servant of the congregation. It's easy for a priest to lose sight of that. But this situation—has reminded me. So I'm not going to—to offer any high-handed words of direction and admonishment.
"I must offer anything I have to say in a spirit of true humility, understanding that I—I am not myself a voice in the wilderness this Advent season. I am a seeker, my ears open for that voice."
The Communion wafers are a bit more like navy hardtack than is desirable, but one has to make do.
Afterward, he'll stick around to talk to anyone who wants to. Later he may be found in the library, on deck, or in the gardens. On Monday he begins a schedule of showing up like clockwork at 8:00 AM, Monday through Friday—if anyone else is there, he'll lead a short devotional on the Gospel reading for the day. Otherwise, he'll simply pray on his own.

no subject
Whether he snuck in mid way or has been there the whole time is hard to tell; he's tucked in a corner, sitting upright, and whenever the good Father does spot him, he will see that he is attentive and clearly interested in what the man has to say. He won't take Communion, obviously, nor will he come to speak to the priest after the service.
He'll wait, until he sees him at the library. Then, when he's not busy with something, Dracula will make his way over, his voice... ponderous.
"You are the first priest I have heard to speak in service, rather than demanding it of others."
It's... curiosity but also a compliment.
no subject
John definitely noticed Dracula at the back there and there might have been a momentary stumble of surprise when his presence registered. His curiosity is definitely up, and in fact he'd been hoping to catch Dracula in the library or somewhere anyway. So he greets him with a smile.
At the observation. his gaze drops a little, and he laughs softly.
"Oh, I've done my share of that," he admits. "But I've, well, obviously I've had to really think about what I'm doing here. And when I was preparing, when I was reading the Gospel and thinking about what to say..." He shrugged. "It hit me. And you're right—we priests, we have a history of telling people what to do—we have a history of being in authority. But here, I'm as far from being in authority as I've ever been in my life."
no subject
no subject
Part of him wants very badly to tell Dracula—who, after all, must have been touched by the divine in some way himself, even if he and his contemporaries don't see if that way—about the fact that his parishoners have been granted a gift—that death's dominion is no longer absolute, they have been chosen. But some instinct makes him refrain, at least in this moment.
"I've certainly been forced to re-evaulate a lot of what I thought I knew," he says wryly. "Still working on it, to be honest. But I do believe in redemption and salvation, and I have that belief to anchor me, at least."
no subject
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
no subject
Afterwards Xie Lian goes up to him, offering a polite bow.
"Hello."
no subject
Xie Lan catches him as John is gathering up the chalice, paten, and all the rest into his bag—a black leather bag like a doctor's, the one he would always take when calling on people. He's removed chasuble and stole and folded them neatly, but still has his white alb on over his shirt and trousers.
(It is, one might note, a very nice linen alb, with small details of embroidered trip at the collar, cuffs, and hems.)
"Oh—hello. Welcome."
no subject
"Thank you. I just had a question I wondered if I could ask."
no subject
"Of course." He puts the bag aside for the moment. "Please, go ahead."
no subject
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
no subject
He wouldn't come in and sit down, but he would sit outside of the doors for the first predictable bits. The prayers, the scripture - most of which Raylan already knew - the hymns that he didn't. The end though, that was worth ducking inside the room for, standing silently and respectfully in the back. How a person looked when they said something was just as importance as the words and inflection.
Raylan didn't come up for Communion, but he did hang around, letting the good Father speak to anyone else before getting around to him.
"Good homily," Raylan praised once John did have the time for him. "Sounded earnest." As opposed to haughty and on high.
no subject
His bag is packed, his folded chasuble and stole ready to go. He'll keep the alb on until he gets back to his room.
"Thank you," John says, smiling. "It—it was earnestly meant. It's always a bit, um, weird to address a new congregation, but this is all—especially so."
no subject
"I don't fully know what their set up here is for faith based things, but I'm glad someone is doin' it. Makes things feel a little more.. normal, if you know what I mean. How long were you at your last.. assignment? Posting?"
Forgive him, for he knows not what the actual term is for Priest in their Parishes.
no subject
He almost says oh, years but stops. No point in opening the door to more complicated questions, not yet.
"Most recently? Just a few months. The parishoners in this island fishing village, their longtime priest was ill, and the diocese needed someone to take over."
no subject
That's not what he was here for. "But if you keep speaking like that, I'm sure you'll nab a few souls for the greater good."
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
no subject
He does not come to mass, because he frankly has no idea what it is, but he does wander past one early morning and happen to linger. (When you don't sleep, pacing the barge at all hours is as good as a hobby.) He's there when John arrives and turns with a look of mild interest. The air around him is winter-cold, and his horns particularly stand out in the middle of the chapel. "Thou art the priest who oversees the place of late?"
no subject
Whenever he runs into someone else in the chapel, John generally gives them space and doesn't approach them first. But when approached, he smiles politely and nods in greeting. He's wearing his black collared shirt and jeans, and has an alb folded over one arm, in case there's enough people here for a devotional.
So, hello there.
"Oversees? Um, no, I wouldn't say that," he says. "The wardens who manage it are letting me use it. Which is very generous of them."
no subject
no subject
"Yes." He suppresses a small smile at the phrasing. "Specifically, I'm an ordained priest of the Roman Catholic Church, one of the many faiths of our Lord."
no subject
But this is the first he's heard explicitly of many faiths. That's just deeply perplexing. "Hath this god many avatars and aspects, then?" He's heard that Hae Ryong of the salt sea has multiple mortal cults to deal with sailors, and the old ones can come to be known by many names, but it's still strange.
(no subject)
no subject
Afterward, he approaches the altar (kneeling briefly first, as one is supposed to) to help snuff the candles and wash up the plate and chalice.
"You have a talent for sermons. And I've heard an awful lot of them, so I should know."
no subject
John is grateful for Norton's help, and it shows plainly on his face. He really misses Ooker and Warren—no matter what those boys got up to, ordinary teenage shenanigans, they were always reliable altar boys. Riley had been the same way.
"Thank you. I've—"
Done a lot of them, he almost says, but stops himself. He's still hedging his bets on who he tells about his ... resurrection.
"—always liked public speaking," he amends smoothly. Any hesitation could easily be put down to his usual occasional stutter. "Though I guess I'd have had a hard time being a priest if I didn't."
no subject
Often when Norton says he once knew a man, he means he once slept with a man.
"I was surprised the Mass wasn't in Latin, though. I was fully expecting having to delve back into my memories of old Latin lessons to follow along."
no subject
John can draw inferences from the hands and former comments, but doesn't so much as raise an eyebrow.
"We haven't done Latin for a while. Catholics, I mean—definitely not many since the second Vatican. It's, well, there are still Tridentine parishes that do it the old-old fashioned way, but I've never been one of them."
no subject
Which brings up other questions he wants to ask about the Church, but is afraid to. And maybe he's better off not knowing anyway. Sometimes knowing about the future isn't bad because of potential paradoxes, sometimes it's just either envy-inducing because things are better for other people, future people, but not him, or it's disappointing because things aren't better.
(no subject)