Ahriman

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Ah·ri·man

 (ä′rĭ-mən)
n.
Ahura Mazda's adversary, the chief spirit of darkness and evil in Zoroastrianism.

[Persian ahriman, from Middle Persian ahraman, from Avestan angrō mainiiuš, the evil spirit : angra-, evil + mainiiuš, spirit; see men- in Indo-European roots.]
American Heritage® Dictionary of the English Language, Fifth Edition. Copyright © 2016 by Houghton Mifflin Harcourt Publishing Company. Published by Houghton Mifflin Harcourt Publishing Company. All rights reserved.

Ahriman

(ˈɑːrɪmən)
n
(Other Non-Christian Religions) Zoroastrianism the supreme evil spirit and diabolical opponent of Ormazd
Collins English Dictionary – Complete and Unabridged, 12th Edition 2014 © HarperCollins Publishers 1991, 1994, 1998, 2000, 2003, 2006, 2007, 2009, 2011, 2014
ThesaurusAntonymsRelated WordsSynonymsLegend:
Noun1.Ahriman - the spirit of evil in Zoroastrianism; arch rival of Ormazd
Based on WordNet 3.0, Farlex clipart collection. © 2003-2012 Princeton University, Farlex Inc.
References in periodicals archive ?
Daniels founded the Satanic group Dakhma of Angra Mainyu. He has held black masses previously, but they have been sparsely attended.
She points out that "the Gallas approach evil as a force, rather than as an individual; in fact, they do not mention the Evil Spirit as we know him in the later texts (Angra Mainyu)" (p.
A badness of Angra Mainyu replies each goodness created by Ahura Mazda.
The Hostile Spirit, Angra Mainyu (Ahriman), residing in eternal darkness, created all that was bad and became the Hostile Spirit.
20 Angra Mainyu or Ahriman is an evil being in which religion?
Through a personal encounter with and revelation from Ahura Mazda, the god of light and truth, Zoroaster learned of Ahura's opposition from evil forces led by Angra Mainyu, the principle of darkness and the lie.
In 'How Time Acquired a Consummation', Norman Cohn claims that Zoroaster conceived of a historical conclusion to the battle between good (Ahura Mazda) and evil (Angra Mainyu), making Zoroastrianism the world's first eschatological faith.
The theology is fundamentally dualistic in that the course of the universe is understood as a relentless struggle between Ormuzd (Ahura Mazda), the principle of light and goodness, and Ahriman (Angra Mainyu), the spirit of evil and darkness.