References (33)
Alcock, S. 1993. Graecia capta. The landscapes of Roman Greece (Cambridge).Brunaux, J.-L. 1999. "Ribemont-sur-Ancre (Somme). Bilan preliminaire et nouvelles hypotheses," Gallia 56, 177-283.Brunaux, J.-L. 2000. "II n'y a pas de religion gallo-romaine," L'Archeologue. Archeologie nouvelle 46, 19-20.Deyts, S. 2001. "La sculpture et les inscriptions," in C. Pommeret (ed.), Le sanctuaire antique des Bolards a Nuits-Saint-Georges (Cote-d'Or) (RAEst Suppl. 16).See P. De Bernardo-Stempel in vol. 2 of this collection. See also Webster 2003, 221-23, for commen- tary on the emergence of Epona, Cemunnos and Ssucellos as 'creole' deities after the Roman conquest.Garcia, D. 2004. La Celtique mediterraneenne: habitats et societes en Languedoc et en Provence VHIe-IIe siecles av. J.-C. (Paris).King, A. C. and G. Soffe 2001. "Internal organisation and deposition at the Iron Age temple on Hayling Island, Hampshire," in J. Collis (ed.). Society and settlement in Iron Age Europe. Actes du XVIIIe Colloque de I'AFEAF (1994) (Sheffield) 111-24.Malinowski, B. 1948/1982. Magic, science and religion, and other essays (London).Trunk, M. 1991. Romische Tempel in den Rhein-und luestlichen Donauprovinzen. Ein Beitrag zur architektur- geschichtlichen Einordnung rbmischer Sakralbauten in Augst (Forsch. Augst 14).Webster, J. 2001. "Creolizing the Roman provinces," AJA 105, 209-25.Woolf, G. 2003. "Seeing Apollo in Roman Gaul and Germany," in S. Scott and J. Webster (edd.), Roman Imperialism and provincial art (Cambridge) 139-52.Introduction: The formation of Romano-Celtic religion(s)Ralph Haeussler and Anthony King I. THE NORTHWEST PROVINCES: BRITAIN, GAUL AND GERMANYRomano-Celtic temples in Britain: Gallic influence or indigenous development? 13Anthony KingEmpty spaces or meaningful places? A broader perspective on continuity 19Eleanor GheySpringhead: Late Iron Age ceremonial landscape to Roman healing centre? 31Phil AndrewsThe Senuna treasure and shrine at Ashwell (Herts.) 37Ralph Jackson and Gilbert BurleighStephen YeatesThe Sunuci and their sanctuary at Vamenum (Aachen-Komelimunster) 70Wolfgang Spickermann II. THE WESTERN MEDITERRANEAN: SPAIN AND GALLIA NARBONENSISThe dynamics and contradictions of religious change in Gallia Narbonensis 81Ralph HaeusslerA lost identity: Celtiberian iconography after the Roman conquest 103 Francisco Marco Simon III. CENTRAL EUROPE AND THE BALKANS: PANNONIA AND MOESIAApplying interdisciplinarity in research on Celtic religion: the case of the Eravisci 117Elisabeth JeremRomano-Celtic religion in the central Balkans and the cult of Dea Orcia 135 Nadja GavrilovitThe cult of Hercules in the central Balkans 143 Nadja Gavrilovib IV. ARTEFACTS AND DEDICATIONSSymbols and substitutes: some observations on ritual model objects from the 153 Roman North-West Philip Kiernan 14. Divinites celtiques sur les objets metalliques en Gaule .Isabella Fauduet V. THE SURVIVAL AND LOCATION OF SACRED PLACES 15. Ancient tree cults in Central Spain: the case of La Dehesa at Olmeda de Cobeta 189 Jesus Alberto Arenas Esteban 16. Choosing holy places 201" Heiki Valk