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Outline

The 'long' late antiquity: a twentieth-century model? 2001

'The 'long' late antiquity. A late-twentieth century model?', in T.P. Wiseman, ed., Classics in Progress, (Oxford: OUP, 2002), 165-91

Key takeaways
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  1. The concept of 'long' late antiquity challenges traditional chronological boundaries.
  2. This model reinterprets cultural and historical transitions from the Roman Empire to the Middle Ages.
  3. Scholarly discourse increasingly examines continuity rather than sharp breaks in historical periods.
  4. The research highlights regional variations in the experience of late antiquity.
  5. Exploration of this model informs contemporary understanding of ancient and medieval interactions.

FAQs

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What explains the concept of 'long' late antiquity in historical studies?add

The paper reveals that 'long' late antiquity suggests a crucial period extending from 250 to 800 CE, reinterpreting late antiquity's significance in a broader historical context.

How does this model impact the understanding of cultural transitions?add

The research highlights that this model reveals continuous cultural evolution rather than abrupt transitions, emphasizing gradual syncretism and exchange between pagan and Christian cultures.

What methodological approaches are used to analyze late antiquity?add

The study employs a comparative historiographical analysis, examining archaeological evidence alongside textual criticism of primary sources, which validates the extended timeframe of late antiquity.

When did the concept of 'long' late antiquity emerge in academic discourse?add

The idea gained traction in the late 20th century, specifically through key works published in the 1980s, which broadened the traditional boundaries of this historical period.

Why do historians emphasize prolonged periods over discrete eras?add

The findings indicate that this emphasis allows for a more nuanced understanding of historical continuity and transformation, challenging oversimplified narratives of decline and fall.

About the author
University of Oxford, Faculty Member

Averil Cameron was Warden of Keble College Oxford and subsequently held a Leverhulme Emeritus Fellowship in the Faculty of Theology. She has recently published Byzantine Matters, Princeton University Press and Dialoguing in Late Antiquity, Hellenic Studies 65, Washington DC and Cambridge, Mass. Her Natalie Zemon Davis Lectures, delivered at the Central European University, Budapest, in 2014, were published as Arguing it Out. Discussion in Twelfth-Century Byzantium, CEU Press, 2016. Dialogues and Debates from Late Antiquity to Late Byzantium, ed. with Niels Gaul, has just been published by Routledge (Jan, 2017). See also http://www.classics.ox.ac.uk/averilcameron.html

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