“I would hate for this interest in 4B outside of South Korea to somehow feed and revive the most regressive part of 4B,” Ju Hui Judy Han, an assistant professor of Gender Studies at UCLA, tells Them. “I would actually hate for the interest in 4B in the US to then somehow make this TERF [movement] grow in South Korea.” [...] But the conversation about 4B in the U.S. is rife with misconceptions about the movement, including false assertions that 4B accounts for the majority of feminist thought in South Korea. It’s important to note that despite the global attention, 4B is a fringe movement in South Korea, and Han says the vast majority of South Korean feminists do not abide by it. “I just want to make sure that people understand that 4B does not speak for Korean feminism,” Han tells Them. “4B is not representative of Korean feminist politics. A lot of us see something a lot more diverse and a lot more intersectional than what 4B calls for.” [...] Han says that they hope this blip in interest about 4B fades into the next news cycle, as there are so many other forms of intersectional South Korean feminism that do include queer and trans people. Ultimately, many of the current discussions about 4B are coming from a place of privilege that queer people don’t have the luxury of accessing.