"Sikhism has a rich legacy of interfaith dialogue however, general survey of Sikh literature shows that intensive studies on interfaith dialogue are very few. In fact, Sikhism has been ignored in the studies of religion. Now the situation is changing, people from different traditions are eager to know about others. Moreover, in contemporary thought thinkers are recognizing the multiplicity of the truth. The scholars from different traditions are trying to reinterpret the religious thoughts for current needs of society. (...) Besides, in present world, it is not imaginable for any faith tradition to claim that they have only real or original spirit. Now it is not possible for one religion to stay alive in sealed structure. In this emerging pluralistic world human beings are attaining knowledge from different faiths and testing various means for their peace of mind. People are becoming passionate to learn more and more about the religion. In addition to this, present world conditions necessitate for interfaith dialogue, for this flexible pluralistic approach is becoming a need of the day, because pluralistic perspective recognizes multifarious views for the truth. This work is an attempt to understand the theory of interfaith dialogue and its significance in general and inclusively the new mystical experience from Sikhism. In the wider context this book deals with the interfaith perspectives of Sikhism and its relevance to the contemporary world. It is an academic work based on Sikh scripture which examines the current issues of interfaith studies. The work has five main chapters. A brief description of important concepts of Sikhism and its institutions is given in an appendix which is useful to non-Sikh readers.". (shrink)

The Sikh religion has a following of over 20 million people worldwide and is ranked as the world's 5th largest religion. However, events such as the verbal and physical attacks on Sikhs just after September 11 indicated that Sikhs were being mistaken for Muslims, and suggests that the raising of sufficient and appropriate awareness about Sikhism still needs to be addressed. This book introduces newcomers to Sikhism's meanings and myths, and its practices, rituals, and festivals. Nesbitt brings the (...) subject completely up to date through an examination of ongoing social issues such as the relationship with the Indian state, the diaspora, and caste. (shrink)

It is my pleasure to write a review of "Exploring Sikhism: Faith, Values, and Heritage," authored by the esteemed scientists and theologians Dr. Bhai Harbans Lal and Dr. Devinder Pal Singh. It is a profound and timely contribution to Sikh scholarship, offering a comprehensive exploration of Sikhism’s spiritual, philosophical, and cultural dimensions. This hardcover volume comprises 18 chapters, organized into four thematic arcs. It is enriched by a foreword from S. Tarlochan Singh, a former Indian parliamentarian, which serves (...) as a detailed introduction to the book. The book is a scholarly yet accessible resource for both Sikhs and non-Sikhs, addressing the faith’s timeless wisdom and its relevance in a rapidly evolving, technology-driven world. The book is structured as a collection of various essential and innovative articles published by the authors in different journals and newspapers, bridging Sikhism’s eternal teachings with contemporary challenges, making it both a theological treatise and a practical guide. Its four parts—Foundations of Faith, Spiritual Praxis and Historical Legacy, Sikhism in the Age of Innovation, and Global Challenges and Sikh Identity- offer a logical progression from core principles to their modern applications. (shrink)

It is my pleasure to write a review of "Exploring Sikhism: Faith, Values, and Heritage," authored by the esteemed scientists and theologians Dr. Bhai Harbans Lal and Dr. Devinder Pal Singh. It is a profound and timely contribution to Sikh scholarship, offering a comprehensive exploration of Sikhism’s spiritual, philosophical, and cultural dimensions. This hardcover volume comprises 18 chapters, organized into four thematic arcs. It is enriched by a foreword from S. Tarlochan Singh, a former Indian parliamentarian, which serves (...) as a detailed introduction to the book. The book is a scholarly yet accessible resource for both Sikhs and non-Sikhs, addressing the faith’s timeless wisdom and its relevance in a rapidly evolving, technology-driven world. The book is structured as a collection of various essential and innovative articles published by the authors in different journals and newspapers, bridging Sikhism’s eternal teachings with contemporary challenges, making it both a theological treatise and a practical guide. Its four parts—Foundations of Faith, Spiritual Praxis and Historical Legacy, Sikhism in the Age of Innovation, and Global Challenges and Sikh Identity- offer a logical progression from core principles to their modern applications. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:Sikhism between Tradition and "Assemblage":Reflections on Arvind Mandair's Sikh PhilosophyAnanda Abeysekara (bio)Sikh Philosophy: Exploring Gurmat Concepts in a Decolonizing World. By Arvind-Pal Singh Mandair. London: Bloomsbury Academic, 2022.My central concern in this essay is how to think about the relation between genealogy and tradition in Arvind Mandair's Sikh Philosophy: Exploring Gurmat Concepts in a Decolonizing World (London: Bloomsbury, 2022). I begin with a brief discussion of a lecture (...) titled "A Genealogy of Liberty" delivered by Quentin Skinner at the University of California, Berkeley in 2008, which he would give again, with minor changes, in 2015 at the University of Chicago and in 2017 at Stanford University. At the outset of the lecture, joining forces with Nietzsche's Genealogy of Morals, he says, "Here I am a Nietzschean, and it is reflected in my title"—contending that "concepts [like liberty] that have histories cannot have definitions." In giving a concise history of the rival "polemical" claims made by Hobbes, Locke, Bentham, Mill, Arendt, Taylor, and others about the concept of liberty, Skinner concludes that, contrary to what Anglo-American philosophy claims, there is not one "coherent way of thinking about liberty" in its contested genealogy. And "while each of these accounts is coherent in its own terms, you cannot combine them. This is genealogy. You can't get this to be the concept of liberty. You are going to have to make some choices, because they don't fit together. So what choice should you make? As to the answer, I leave that up to you" (Skinner 2016).The puzzle of how to think about such a genealogy was palpable in the questions from the audience that followed Skinner's lecture. Noteworthy was one question, about how the thinkers—for example from Hobbes to John Stuart Mill—in the history of the debate about liberty seem to "move around," their views seeming to "bleed into one another" (Skinner 2015). That is, isn't John Stuart Mill's view of liberty—as something that one can voluntarily renounce by internalizing the external views or customs—more or less the same as Hobbes' view of liberty as something free from external interference? And hence don't these competing views after all "fit together" within a single narrative? Ultimately, the concern here boils down to a question about the definition of liberty. [End Page 333]But what the presupposition in the question misses is that each of these positions—as Skinner carefully argues—is "ideological," "polemical," and "contested"; that is, these positions—even though Skinner does not say this explicitly—are marked by distinct forms of historical sensibility. That each of the historical positions, again as Skinner rightly argues, is "coherent" already grants that the sensibilities that define them within their specific conditions cannot be reproduced. That is, to extend Skinner's argument, these sensibilities cannot simply be "combined" within a seamless narrative because they presuppose relationships of power in which they have the force of intelligibility that they do in particular historical contexts. But the presumption about the meaning of a concept—for example the concept of "creativity" or "emptiness"—that can be readily and universally identified in a historical narrative is prevalent in other disciplines like Buddhist studies and South Asian studies, where, despite scholars using the term, genealogy remains poorly thought through (Abeysekara 2023; Walser 2018).1Largely absent in Skinner's genealogy is any discussion of the concept of "tradition" itself even though at times he alludes to "the tradition of liberty." This may not be a simple oversight on Skinner's part, but its very absence raises the question of whether liberalism itself is a discursive, embodied tradition in the ways a religious tradition works, as conceptualized by Talal Asad and others. Asad has described liberalism itself as a certain kind of "tradition" constituted by historical disputes (Asad 2009).2 And the broader implication of that argument is that, because it is a tradition animated by the very debates about what constitutes it, those who make claims about it are already situated within that tradition. And so it is unsound to speak of multiple traditions of liberty and, by extension, "multiple modernities... (shrink)

Sikhism is the youngest of the major world religions and the most modern and egalitarian in its practice. The scriptural authority for its followers is the 'Gurbani' in the Sri Guru Granth Sahib. Japji Sahib is the quintessential 'bani' and the key to the philosophy expounded by the Gurus. Guru Nanak's Japji Sahib: Way to God in Sikhism by Maneshwar S. Chahal is a unique presentation in that, before offering well-reasoned conclusions, it puts forth many a point of (...) view and not just any single interpretation of the verses. It will help the lay reader to easily understand the Guru's message and offer the scholar ready material for deeper study of this vast subject. At the beginning of the book has been added the text of the verses of Japji in Roman script, as also in 'Gurmukhi' for those who would want to also experience the joy of chanting the 'bani. (shrink)

Arguing that intellectual movements, such as deconstruction, postsecular theory, and political theology, have different implications for cultures and societies that live with the debilitating effects of past imperialisms, Arvind Mandair ...

In this article I focus on the `Mother' image in Sikh scripture, and explore her as the source of creation and wisdom. My re-imagining of the divine in Sikhism will offer a counter-balance to the prevailing androcentric attitudes and interpretations of malestream scholarship, and I also hope it will be a step towards counteracting the sexism festering within Sikh homes and the larger society.

Review of Arvind-Pal S. Mandair, Religion and the Specter of the West: Sikhism, India, Postcoloniality, and the Politics of Translation Content Type Journal Article Pages 499-501 DOI 10.1007/s11841-011-0250-8 Authors Brian K. Pennington, Division of Humanities, Maryville College, 502 E. Lamar Alexander Pkwy, Maryville, TN 37804, USA Journal Sophia Online ISSN 1873-930X Print ISSN 0038-1527 Journal Volume Volume 50 Journal Issue Volume 50, Number 3.

Sikhism is a monotheistic religion founded during the 15th century in the Punjab region, by Guru Nanak Dev and continued to progress with ten successive Sikh gurus (the last teaching being the holy scripture Gurū Granth Sāhib Ji). It is the fifth-largest organized religion in the world, with over 30 million Sikhs and one of the most steadily growing. This system of religious philosophy and expression has been traditionally known as the Gurmat (literally 'of the gurus'). The Sikh Scriptures (...) outline the ways in which one can bring their own thinking in line with the Hukam. If one engages in the service of God's creation, this is the best way of working in harmony with the Divine Will. Further, by remembering Waheguru one becomes aware of "God desires" and "Divine essence" within the person is realised. By following these "Divine Values" that benefit His Creation, one ends the cycle of Karma and Transmigration. The objective of this paper is to study the basic life values taught by Sri Guru Gobind Singh ji. (shrink)

Articles on Sikhism and Sikh philosophy.

Essays on Sikhism, Sikh metaphysics and practices.

Comparative study of Hinduism and Sikhism.

On the concept of Maya (illusion) in Sikhism.

On the philosophical aspects and concept of God in Sikhism.

Relates To Important Mystical Concepts Contained In Guru Granth. Seeks To Revive The Original Spiritual Doctrines Of The Great Masters And Impact Contemporary Meaning Of Their. 13 Chapters-Bibliography, Index. Without Dustjacket.

On Sikh doctrines inunciated by Guru Nanak.

Philosophical interpretation of Sikh hymns.

Articles on Sikh religion and philosophy.

Religion and philosophy in 'Akāla usatati', portion of Daswen̲ Pādshāh kā Granth, attributed to Gobind Singh, Guru, 1666-1708.

On the philosophy of five compulsory symbols for a Sikh.