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Peter Burke [114]Edmund Burke [70]Kenneth Burke [38]T. E. Burke [32]
Michael B. Burke [31]Michael Burke [29]Greg F. Burke [26]Victoria I. Burke [26]

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  1. (1 other version)Reflections on the Revolution in France.Edmund Burke - 2009 - London: Oxford University Press.
    This new and up-to-date edition of a book that has been central to political philosophy, history, and revolutionary thought for two hundred years offers readers a dire warning of the consequences that follow the mismanagement of change. Written for a generation presented with challenges of terrible proportions--the Industrial, American, and French Revolutions, to name the most obvious--Burke's Reflections of the Revolution in France displays an acute awareness of how high political stakes can be, as well as a keen ability to (...)
     
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  2. A rhetoric of motives.Kenneth Burke - 1969 - Berkeley: University of California Press.
    As critic, Kenneth Burke's preoccupations were at the beginning purely esthetic and literary; but afterCounter-Statement(1931), he began to discriminate a...
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  3. Preserving the principle of one object to a place: A novel account of the relations among objects, sorts, sortals, and persistence conditions.Michael B. Burke - 1994 - Philosophy and Phenomenological Research 54 (3):591-624.
    This article offers a novel, conservative account of material constitution, one that incorporates sortal essentialism and features a theory of dominant sortals. It avoids coinciding objects, temporal parts, relativizations of identity, mereological essentialism, anti-essentialism, denials of the reality of the objects of our ordinary ontology, and other departures from the metaphysic implicit in ordinary ways of thinking. Defenses of the account against important objections are found in Burke 1997, 2003, and 2004, as well as in the often neglected six paragraphs (...)
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  4.  30
    Becoming a woman: Simone de Beauvoir and the politics of trans existence.Megan Burke - 2025 - Hoboken, NJ: Polity Press.
    This highly engaging analysis of the contemporary global social and political landscape of trans antagonisms draws specific attention to gender-critical mobilizations of Simone de Beauvoir's account of becoming a woman in The Second Sex to advance and justify trans-exclusionary positions. Through a careful examination and application of Beauvoir's philosophical and political commitments, Becoming a Woman compellingly explores the significance of her notion of becoming not only as affirmative of trans women, but also as an ethical demand to affirm trans possibilities. (...)
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  5. Copper Statues and Pieces of Copper: A Challenge to the Standard Account.Michael B. Burke - 1992 - Analysis 52 (1):12-17.
    On the most popular account of material constitution, it is common for a material object to coincide precisely with one or more other material objects, ones that are composed of just the same matter but differ from it in sort. I argue that there is nothing that could ground the alleged difference in sort and that the account must be rejected.
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  6.  46
    Reflections on the Revolution in France.Edmund Burke - 1987 - Hackett Publishing Company. Edited by J. G. A. Pocock.
    John Pocock's edition of Burke's _Reflections_ is two classics in one: Burke's Reflections and Pocock's reflections on Burke and the eighteenth century.
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  7. Dion and theon: An essentialist solution to an ancient puzzle.Michael B. Burke - 1994 - Journal of Philosophy 91 (3):129-139.
    Dion is a full-bodied man. Theon is that part of him which consists of all of him except his left foot. What becomes of Dion and Theon when Dion’s left foot is amputated? Employing the doctrine of sortal essentialism, I defend a surprising answer last defended by Chrysippus: that Dion survives while the seemingly unscathed Theon perishes. For replies to critics, see my publications of 1997 and (especially) 2003.
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  8. A Rhetoric of Motives.Kenneth Burke - 1950 - Philosophy and Rhetoric 3 (2):124-127.
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  9. (3 other versions)A Philosophical Enquiry Into the Origin of Our Ideas of the Sublime and Beautifu.Edmund Burke - 1759 - Oxford, United Kingdom: Oxford University Press UK. Edited by Paul Guyer.
    An eloquent and sometimes even erotic book, the Philosophical Enquiry was long dismissed as a piece of mere juvenilia. However, Burke's analysis of the relationship between emotion, beauty, and art form is now recognized as not only an important and influential work of aesthetic theory, but also one of the first major works in European literature on the Sublime, a subject that has fascinated thinkers from Kant and Coleridge to the philosophers and critics of today. This is the only available (...)
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  10. Disability Rights as a Necessary Framework for Crisis Standards of Care and the Future of Health Care.Laura Guidry-Grimes, Katie Savin, Joseph A. Stramondo, Joel Michael Reynolds, Marina Tsaplina, Teresa Blankmeyer Burke, Angela Ballantyne, Eva Feder Kittay, Devan Stahl, Jackie Leach Scully, Rosemarie Garland-Thomson, Anita Tarzian, Doron Dorfman & Joseph J. Fins - 2020 - Hastings Center Report 50 (3):28-32.
    In this essay, we suggest practical ways to shift the framing of crisis standards of care toward disability justice. We elaborate on the vision statement provided in the 2010 Institute of Medicine (National Academy of Medicine) “Summary of Guidance for Establishing Crisis Standards of Care for Use in Disaster Situations,” which emphasizes fairness; equitable processes; community and provider engagement, education, and communication; and the rule of law. We argue that interpreting these elements through disability justice entails a commitment to both (...)
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  11. What Will Consumers Pay for Social Product Features?Pat Auger, Paul Burke, Timothy M. Devinney & Jordan J. Louviere - 2003 - Journal of Business Ethics 42 (3):281-304.
    The importance of ethical consumerism to many companies worldwide has increased dramatically in recent years. Ethical consumerism encompasses the importance of non-traditional and social components of a company's products and business process to strategic success - such as environmental protectionism, child labor practices and so on. The present paper utilizes a random utility theoretic experimental design to provide estimates of the relative value selected consumers place on the social features of products.
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  12. (1 other version)A grammar of motives.Kenneth Burke - 1945 - New York: Prentice-Hall.
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  13. The philosophy of literary form: studies in symbolic action.Kenneth Burke - 1973 - Berkeley: University of California Press.
    Probes the nature of linguistic or symbolic action as it relates to specific novels, plays, and poems.
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  14. Does the nervous system depend on kinesthetic information to control natural limb movements?S. C. Gandevia & David Burke - 1992 - Behavioral and Brain Sciences 15 (4):614-632.
    This target article draws together two groups of experimental studies on the control of human movement through peripheral feedback and centrally generated signals of motor commands. First, during natural movement, feedback from muscle, joint, and cutaneous afferents changes; in human subjects these changes have reflex and kinesthetic consequences. Recent psychophysical and microneurographic evidence suggests that joint and even cutaneous afferents may have a proprioceptive role. Second, the role of centrally generated motor commands in the control of normal movements and movements (...)
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  15. Trans women participation in sport: A feminist alternative to Pike’s position.Michael Burke - 2022 - Journal of the Philosophy of Sport 49 (2):212-229.
    Both the approach taken by World Rugby to address the question of trans women participation in women’s rugby and the paper by Jon Pike that explains the ethical justification for the exclusion of trans women players from world rugby are compelling when understood within the dominant rugby/sport narrative. However, in this article, I suggest that what is absent is a radical feminist understanding that engages with the political purposes of separate sport spaces for women in producing feminist counternarratives that challenge (...)
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  16.  54
    Engaging with Irigaray: Feminist Philosophy and Modern European Thought.Carolyn Burke, Naomi Schor & Margaret Whitford - 1994 - Columbia University Press.
    The authors of these essays--including Judith Butler, Elizabeth Weed, and Rosi Braidotti--shed new light on the relationship of Irigaray to many of the philosophers she has "romanced," from Aristotle to Deleuze.
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  17. Observations on the Feeling of the Beautiful and the Sublime.Johann Jacob Kanter, Johann Georg Hamann, Moses Mendelssohn & Edmund Burke - 1961 - Philosophical Books 2 (2):7-9.
    Contents \t\t\t\t\t \tTRANSLATOR'S INTRODUCTION \t\t1 \t \tNOTE ON THE TRANSLATION \t\t39 \t OBSERVATIONS ON THE FEELING OF THE BEAUTIFUL AND SUBLIME \t\t\t\t\t \tSECTION ONE: \t\t\t\t \t\tOf the Distinct Objects of the Feeling of the Beautiful and Sublime \t\t45 \tSECTION TWO: \t\t\t\t \t\tOf the Attributes of the Beautiful and Sublime.
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  18. Cohabitation, stuff and intermittent existence.Michael B. Burke - 1980 - Mind 89 (355):391-405.
    I aim to show that there are cases in which an ordinary material object exists intermittently. Afterwards there are a few words about the consequences of acknowledging such cases, but what is of more interest is the route by which the conclusion is reached. When deciding among competing descriptions of the cases considered, I have tried to reduce to a minimum the role of intuitive judgment, and I have based several arguments on "metaphysical principles," two of which I have defended.
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  19. Strengths and weaknesses of the history of mentalities.Peter Burke - 1986 - History of European Ideas 7 (5):439-451.
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  20. Identity Theory and Social Identity Theory.Jan E. Stets & Peter J. Burke - 2000 - Social Psychology Quarterly 63 (3):224-237.
    In social psychology, we need to establish a general theory of the self, which can attend to both macro and micro processes, and which avoids the redundancies of separate theories on different aspects of the self. For this purpose, we present core components of identity theory and social identity theory and argue that although differences exist between the two theories, they are more differences in emphasis than in kind, and that linking the two theories can establish a more fully integrated (...)
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  21. (1 other version)Is My Head a Person?Michael B. Burke - 2003 - In Klaus Petrus, On Human Persons. Berlin, Boston: De Gruyter. pp. 107-125.
    It is hard to see why the head and other brain-containing parts of a person are not themselves persons, or at least thinking, conscious beings. Some theorists have sought to reconcile us to the existence of thinking person-parts. Others have sought to avoid them but have relied on radical theories at odds with the metaphysic implicit in ordinary ways of thinking. This paper offers a novel, conservative solution, one on which the heads and other brain-containing parts of persons do exist (...)
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  22. If you build it, they will come: unintended future uses of organised health data collections.Kieran C. O’Doherty, Emily Christofides, Jeffery Yen, Heidi Beate Bentzen, Wylie Burke, Nina Hallowell, Barbara A. Koenig & Donald J. Willison - 2016 - BMC Medical Ethics 17 (1):54.
    Health research increasingly relies on organized collections of health data and biological samples. There are many types of sample and data collections that are used for health research, though these are collected for many purposes, not all of which are health-related. These collections exist under different jurisdictional and regulatory arrangements and include: 1) Population biobanks, cohort studies, and genome databases 2) Clinical and public health data 3) Direct-to-consumer genetic testing 4) Social media 5) Fitness trackers, health apps, and biometric data (...)
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  23. Introducing The Journal of Philosophy of Disability.Joel Michael Reynolds & Teresa Blankmeyer Burke - 2021 - Journal of Philosophy of Disability 1 (1):3-10.
    This is the introduction to the inaugural issue of The Journal of Philosophy of Disability.
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  24. A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful.Edmund Burke - 2008 - Oxford, GB: Oxford University Press. Edited by Adam Phillips.
    An eloquent and sometimes even erotic book, the Philosophical Enquiry was long dismissed as a piece of mere juvenilia. However, Burke's analysis of the relationship between emotion, beauty, and art form is now recognized as not only an important and influential work of aesthetic theory, but also one of the first major works in European literature on the Sublime, a subject that has fascinated thinkers from Kant and Coleridge to the philosophers and critics of today. This is the only available (...)
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  25.  29
    (1 other version)Dewey's New Logic: A Reply to Russell.Thomas Burke - 1994 - University Of Chicago Press.
    Although John Dewey is celebrated for his work in the philosophy of education and acknowledged as a leading proponent of American pragmatism, he might also have enjoyed more of a reputation for his philosophy of logic had Bertrand Russell not attacked him so fervently on the subject. In _Dewey's New Logic_, Tom Burke analyzes the debate between Russell and Dewey that followed the 1938 publication of Dewey's _Logic: The Theory of Inquiry_. Here, he argues that Russell failed to understand Dewey's (...)
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  26. Permanence and change: an anatomy of purpose.Kenneth Burke - 1954 - Berkeley: University of California Press.
    INTRODUCTION In an age of specialists, Kenneth Burke's writings offend those who are content with a partial view of human motivation....
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  27.  34
    A theory of core identities.Peter J. Burke - 2025 - Theory and Society 54 (2):311-329.
    The idea of a core self has been pointed out as missing from identity theory. In this paper, I show how such an idea can be incorporated in identity theory by building on basic principles that already exist within the theory. By focusing not only on meanings and identities but on the relationships between them as well as the person holding them, we can see how a core identity emerges. The idea of a core meaning is introduced as one that (...)
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  28. The death and return of the author: criticism and subjectivity in Barthes, Foucault and Derrida.Seán Burke - 1998 - Edinburgh: Edinburgh University Press.
    In the revised and updated edition of this popular book, Sean Burke shows how the attempt to abolish the author is fundamentally misguided and philosophically...
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  29.  72
    (1 other version)Shelah's pcf theory and its applications.Maxim R. Burke & Menachem Magidor - 1990 - Annals of Pure and Applied Logic 50 (3):207-254.
    This is a survey paper giving a self-contained account of Shelah's theory of the pcf function pcf={cf:D is an ultrafilter on a}, where a is a set of regular cardinals such that a
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  30. Unstated premises.Michael B. Burke - 1985 - Informal Logic 7 (2).
  31.  56
    Artificial intelligence applications in higher education: theories, ethics, and case studies for universities.Helen Crompton & Diane Burke (eds.) - 2025 - New York, NY: Routledge.
    Artificial Intelligence Applications in Higher Education offers direct examples of how artificial intelligence systems can be applied in today's higher education contexts. As use of AI rapidly advances within colleges and universities worldwide, there is a pressing need to showcase the challenges, opportunities, and ethical considerations inherent in deploying these advanced computational tools. This book highlights the multifaceted roles of AI across teaching and learning, institutional administration, student data management, and beyond. Its collected case studies furnish actionable insights into enhancing (...)
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  32.  25
    What is the history of knowledge?Peter Burke - 2016 - Malden, MA: Wiley.
    Knowledges and their histories -- Concepts -- Processes -- Problems and prospects -- Timeline.
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  33. Cis Sense and the Habit of Gender Assignment.Megan Burke - 2022 - Journal of Speculative Philosophy 36 (2):206-218.
    ABSTRACT This article offers an account of cis sense in order to draw attention to the relation between meaning-making and cisnormativity. By drawing on Merleau-Ponty’s notion of institution and phenomenological considerations of habit, it is argued that cis sense is a mode of perception that institutes and sediments an individual and social habit of the third-person conferral of gender that occludes gender variance and creates the social conditions necessary for transphobia. This consideration of cis sense challenges the mainstream conception of (...)
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  34. Tibbles the cat: A modern sophisma.Michael B. Burke - 1996 - Philosophical Studies 84 (1):63-74.
    In this paper, I offer a novel, conservative solution to the puzzle of Tibbles the cat. I do not criticize the existing solutions or the theories within which they are embedded. I am content to offer an alternative, one that relies on the recently resurgent doctrine of Aristotelian essentialism. My solution, unlike some of its competitors, is applicable to the full range of cases in which, as with Tib and Tibbles, there is the threat of coinciding objects. In section 1, (...)
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  35.  25
    A rhetoric of motives.Kenneth Burke - 1950 - New York: Prentice-Hall.
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  36. Selected works of Edmund Burke.Edmund Burke - unknown
     
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  37.  35
    Working with an Online Artificial Partner Enhances Implicit and Reduces Explicit Sense of Agency.Anh H. Le, Thomas Burke & Andrew P. Bayliss - 2026 - Consciousness and Cognition 137 (C):103962.
  38.  77
    The Philosophy of Literary Form.Kenneth Burke - 1943 - Journal of Aesthetics and Art Criticism 2 (8):108.
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  39.  56
    Permanence and change.Kenneth Burke - 1935 - New York: New Republic.
    Permanenceand Change was written and first published in the depths of the Great Depression. Attitudes Toward History followed it two years later. These were revolutionary texts in the theory of communication, and, as classics, they retain their surcharge of energy. Permanence and Change treats human communication in terms of ideal cooperation, whereas Attitudes Towards History characterizes tactics and patterns of conflict typical of actual human associations. It is in Permanence and Change that Burke establishes in path-breaking fashion that form permeates (...)
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  40.  61
    Probabilistic discrimination learning.W. K. Estes, C. J. Burke, R. C. Atkinson & J. P. Frankmann - 1957 - Journal of Experimental Psychology 54 (4):233.
  41. Coinciding objects: Reply to Lowe and Denkel.Michael B. Burke - 1997 - Analysis 57 (1):11–18.
  42. Reply to Imbrišević: Moving Outside the Bubble of Gender Critical Feminism.Michael Burke - 2022 - Sport, Ethics and Philosophy 17 (2):223-239.
    ABSTRACT Despite the claim in Miroslav Imbrišević’s paper about differences between the positions of Jon Pike and myself, there are also significant overlaps. I endorsed the WR consultative process that Jon was part of, agreed that Jon had produced a compelling argument, and agreed with the lexical framework of the argument. Miroslav’s major contentions with my argument appears to be that it dresses up patriarchal outcomes in feminist clothes, and that it ignores the voices of women [athletes] in coming to (...)
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  43. Drugs In Sport: Have They Practiced Too Hard? A Response to Schneider and Butcher.Michael D. Burke - 1997 - Journal of the Philosophy of Sport 24 (1):47-66.
  44. Reflections on the French revolution.Edmund Burke - unknown
  45. What Pragmatism Was.F. Thomas Burke - 2013 - Bloomington, Indianapolis: Indiana University Press.
    F. Thomas Burke believes that pragmatism, especially as it has been employed in politics and social action, needs a reassessment. He examines the philosophies of William James and Charles S. Peirce to determine how certain maxims of pragmatism originated. Burke contrasts pragmatism as a certain set of beliefs or actions with pragmatism as simply a methodology. He unravels the complex history of this philosophical tradition and discusses contemporary conceptions of pragmatism found in current US political discourse and explains what this (...)
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  46. What is a Situation?Tom Burke - 2000 - History and Philosophy of Logic 21 (2):95-113.
    This paper examines the role of ?situations? in John Dewey's philosophy of logic. To do this properly it is necessary to contrast Dewey's conception of experience and mentality with views characteristic of modern epistemology. The primary difference is that, rather than treat experience as peripheral and or external to mental functions (reason, etc.), we should treat experience as a field in and as a part of which thinking takes place. Experience in this broad sense subsumes theory and fact, hypothesis and (...)
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  47.  80
    A philosophical enquiry into the origin of our ideas of the sublime and beautiful: and other pre-revolutionary writings.Edmund Burke - 1998 - New York: Penguin Books. Edited by David Womersley.
    CONTENTS LIST OF ABBREVIATIONS Vtt A CHRONOLOGY OF EDMUND BURKE INTRODUCTION X FURTHER READING XXxix A NOTE ON THE TEXTS xliv A Vindication of Natural...
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  48.  28
    The Incarnation of God.Hans Küng, J. R. Stephenson & Ronald Burke - 1987 - A&C Black.
    This work introduces the English-speaking reader to the theoretical foundations of Kng's popular works; an indispensable prolegomena for every future Christology.
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  49.  49
    A Philosophical Enquiry Into the Sublime and Beautiful.Edmund Burke - 1998 - New York: Routledge Classics. Edited by David Womersley.
    'One of the greatest essays ever written on art.' - The Guardian Edmund Burke’s Philosophical Enquiry into the Origin of our Ideas of the Sublime and Beautiful is one of the most important works of aesthetics ever written. Whilst many writers have taken up their pen to write of ‘the beautiful’, Burke’s subject here was that quality he uniquely distinguished as ‘the sublime’ – an all-consuming force beyond beauty that compelled terror as much as rapture in all who beheld it. (...)
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  50.  76
    On Bad Faith and Authenticity.Megan Burke - 2020 - Simone de Beauvoir Studies 31 (1):86-104.
    This article considers the ethical dimension of contemporary first-person avowals of genderless or agender subjectivity. Drawing on Talia Mae Bettcher’s transfeminist account of transgender first-person authority and Simone de Beauvoir’s existentialist notion of choice, the author argues that authentic first-person avowals of genderlessness are gestures that pursue ethical self–other relations. In doing so, this article reconciles Beauvoir’s claim that a woman who says she is “just human” is in bad faith with genderless trans subjectivities.
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