Hunting Without Grounds: Why Hsiao Fails to Justify Trophy Hunting

Between the Species 28 (1) (2025)
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Abstract

Trophy hunting is probably bad. Timothy Hsiao (2020), however, thinks that it isn’t bad. This is because he thinks that animals lack moral status. Other philosophers have tried to argue against the theoretical grounds upon which Hsiao denies moral status to animals. I suggest that Hsiao’s arguments for trophy hunting should be rejected simply because they have extremely unintuitive implications. They imply that it would be fine to play ‘panda-ball,’ a variation of baseball where players use panda cubs as bases and balls, or even to blow up planets full of panda cubs just for the fun of it. As I suggest, these implications alone give us sufficient grounds to reject Hsiao’s arguments.

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Kyle York
University of Colorado, Boulder

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References found in this work

Anthropology from a pragmatic point of view.Immanuel Kant - 2006 - New York: Cambridge University Press. Edited by Robert B. Louden.
Can Animals Be Moral?Mark Rowlands - 2012 - New York, US: Oup Usa.
The Grounds of Moral Status.Julie Tannenbaum & Agnieszka Jaworska - 2018 - Stanford Encyclopedia of Philosophy:0-0.
The Animals Issue: Moral Theory in Practice.Peter Carruthers - 1992 - New York, NY: Cambridge University Press.
Puppies, pigs, and people: Eating meat and marginal cases.Alastair Norcross - 2004 - Philosophical Perspectives 18 (1):229–245.

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