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“Spiritual but not religious”: Cognition, schizotypy, and conversion in alternative beliefs
Cognition 165 (C):137-146 (2017)
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From flow to mystical experiences: Connecting entropy and fluency along the unifying framework of cognitive continuum.Hüseyin Beyköylü, John Vervaeke & Daniel Meling - 2026 - Philosophical Psychology 39 (5):1810-1858.
These Aren’t the Beliefs You’re Looking For: On the Limits of Affect-Neutral Accounts of Psychedelic Therapy.Celia Blaise - 2026 - Synthese 207 (2).
The Effects of Spirituality and Moral Intensity on Ethical Business Decisions: A Cross-Sectional Study.Stephen E. Anderson & Jodine M. Burchell - 2019 - Journal of Business Ethics 168 (1):137-149.
Cognitive Pathways to Belief in Karma and Belief in God.Cindel J. M. White, Aiyana K. Willard, Adam Baimel & Ara Norenzayan - 2021 - Cognitive Science 45 (1):e12935.
Psychology of Mystical Experience: Muḥammad and Siddhārtha.Abdulla Galadari - 2019 - Anthropology of Consciousness 30 (2):152-178.
References found in this work
Religion's evolutionary landscape: Counterintuition, commitment, compassion, communion.Scott Atran & Ara Norenzayan - 2004 - Behavioral and Brain Sciences 27 (6):713-730.
Analytic cognitive style predicts religious and paranormal belief.Gordon Pennycook, James Allan Cheyne, Paul Seli, Derek J. Koehler & Jonathan A. Fugelsang - 2012 - Cognition 123 (3):335-346.
Divine intuition: Cognitive style influences belief in God.Amitai Shenhav, David G. Rand & Joshua D. Greene - 2012 - Journal of Experimental Psychology: General 141 (3):423.
Cognitive biases explain religious belief, paranormal belief, and belief in life’s purpose.Aiyana K. Willard & Ara Norenzayan - 2013 - Cognition 129 (2):379-391.
A revised paranormal belief scale.Jerome J. Tobacyk - 2004 - International Journal of Transpersonal Studies 23 (23):94-98.
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