An Inquiry into the Human Mind

Review of Metaphysics 24 (4):754-754 (1971)
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Abstract

It is well known that Kant was stirred from his "dogmatic slumber" by the writings of David Hume. It is not well known that Hume had a similar effect upon his contemporary Thomas Reid. Yet it was Hume who led Reid to see that the path along which British Empiricism was moving might well end in Pyrrhonian skepticism-Hume's denial to the contrary. Interest in the writings of Reid has been increasing in recent years. One reason is that the range of Reid's philosophical inquiry covers a number of areas which attract a good deal of attention today. Reid offers interesting and often significant insights into aspects of epistemology, philosophy of mind, aesthetics, and philosophy of action. His philosophy has contributed to the writings of such men as G. E. Moore, C. S. Peirce, R. Chisholm, P. Winch, to mention only a few. This new edition of An Inquiry Into the Human Mind follows closely upon the heels of new editions of Reid's Essays on the Active Powers of Man and Essays on the Intellectual Powers of Man, both of which appeared in 1969. In introducing this latest edition, Duggan chose to concentrate his attention upon one aspect of Reid's thought rather than offer a rapid and perhaps superficial treatment of the multifaceted thinking of this 18th century philosopher. Duggan's critical analysis of Reid's interpretation of sensation and perception is invaluable for introducing the reader to Reid's philosophical alternative to Hume. It was this alternative which came to be known as the philosophy of common sense.--W. P. G.

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Citations of this work

Fuzzy fault lines: Selves in multiple personality disorder.George Graham - 1999 - Philosophical Explorations 2 (3):159-174.
Reid, Perception and Common Sense.James Foster - 2024 - In Thomas Reid and the Defence of Duty. Edinburgh: Edinburgh University Press. pp. 27-52.
Moral Perception.James Foster - 2024 - In Thomas Reid and the Defence of Duty. Edinburgh: Edinburgh University Press. pp. 97-116.
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