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Neurophenomenology and contemplative experience
In Philip Clayton, The Oxford Handbook of Science and Religion. Oxford University Press. pp. 226-235 (2006)
Abstract
Accession Number: ATLA0001712130; Hosting Book Page Citation: p 226-235.; Language(s): English; General Note: Bibliography: p 234-235.; Issued by ATLA: 20130825; Publication Type: EssayAuthor's Profile
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Citations of this work
When the Window Cracks: Transparency and the Fractured Self in Depersonalisation.Anna Ciaunica, Jane Charlton & Harry Farmer - 2021 - Phenomenology and the Cognitive Sciences 20 (1):1-19.
The Hitchhiker’s Guide to Neurophenomenology – The Case of Studying Self Boundaries With Meditators.Aviva Berkovich-Ohana, Yair Dor-Ziderman, Fynn-Mathis Trautwein, Yoav Schweitzer, Ohad Nave, Stephen Fulder & Yochai Ataria - 2020 - Frontiers in Psychology 11:1680.
Evidence synthesis indicates contentless experiences in meditation are neither truly contentless nor identical.Toby J. Woods, Jennifer M. Windt & Olivia Carter - 2024 - Phenomenology and the Cognitive Sciences 23 (2):253-304.
Consciousness, self-consciousness, and meditation.Wolfgang Fasching - 2008 - Phenomenology and the Cognitive Sciences 7 (4):463-483.
The Middle Way to Reality: on Why I Am Not a Buddhist and Other Philosophical Curiosities.Christian Coseru - 2021 - Sophia 60 (3):1-24.
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