Could the destruction of a beloved robot be considered a hate crime? An exploration of the legal and social significance of robot love

AI and Society 39 (6):2735-2741 (2024)
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Abstract

In the future, it is likely that we will form strong bonds of attachment and even develop love for social robots. Some of these loving relations will be, from the human’s perspective, as significant as a loving relationship that they might have had with another human. This means that, from the perspective of the loving human, the mindless destruction of their robot partner could be as devastating as the murder of another’s human partner. Yet, the loving partner of a robot has no recourse to legal action beyond the destruction of property and can see no way to prevent future people suffering the same devastating loss. On this basis, some have argued that such a scenario must surely motivate legal protection for social robots. In this paper, I argue that despite the devastating loss that would come from the destruction of one’s robot partner, love cannot itself be a reason for granting robot rights. However, although I argue against beloved robots having protective rights, I argue that the loss of a robot partner must be socially recognised as a form of bereavement if further secondary harms are to be avoided, and that, if certain conditions obtain, the destruction of a beloved robot could be criminalised as a hate crime.

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Paula Sweeney
University of Aberdeen

References found in this work

Famine, Affluence, and Morality.Peter Singer - 1972 - Oxford University Press USA.
Humans and Robots: Ethics, Agency, and Anthropomorphism.Sven Nyholm - 2020 - Rowman & Littlefield International.

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