Hobbes’s materialism and Epicurean mechanism

British Journal for the History of Philosophy 24 (5):814-835 (2016)
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Abstract

ABSTRACT: Hobbes belonged to philosophical and scientific circles grappling with the big question at the dawn of modern physics: materialism and its consequences for morality. ‘Matter in motion’ may be a core principle of this materialism but it is certainly inadequate to capture the whole project. In wave after wave of this debate the Epicurean view of a fully determined universe governed by natural laws, that nevertheless allows to humans a sphere of libertas, but does not require a creator god or teleology to explain it, comes up against monotheism and its insistence on the incoherence of an ordered world in the absence of a God and his purposes. The following questions were central to this debate: Can we understand the universe as law-governed in the absence of a god? If so, what room is there in a fully determined mechanical universe for human freedom? If humans do enjoy freedom, does the same hold for other animals? Is this freedom compatible with standard views of morality?

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Patricia Springborg
Humboldt-University, Berlin

Citations of this work

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References found in this work

The philosophical writings of Descartes.René Descartes - 1984 - New York: Cambridge University Press.
The Elements of Law: Natural and Politic.Thomas Hobbes - 1969 - New York,: Routledge. Edited by Ferdinand Tönnies.
Epicureanism at the origins of modernity.Catherine Wilson - 2008 - New York: Oxford University Press.
Hobbes and Republican Liberty.Quentin Skinner & Samantha Frost - 2009 - Political Theory 37 (5):694-705.

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