Bruno Latour and the Secularization of Science

Perspectives on Science 27 (6):925-954 (2019)
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Abstract

Many young dreamers who want to be modern up to the tips of their toes, and who think they have gotten rid of these barely imaginable old-fashioned ideas, are, without realizing it, mystics in search of a spiritual experience. (Gauchet 2003, p. 311)Several sociologists of science have mobilized secularization metaphors to describe developments in the study of science. Similar to how secularization refers to a decreasing status of religion and God as a transcendent factor in society, the secularization of science refers to an abandonment of Science as something “sacred” and Nature as transcendent. This article aims to explore these secularization metaphors, by arguing for a parallel between how sociologists and philosophers of religion differ and how similar disagreements between sociologists of science and the work of Bruno Latour exist, whose work should rather be linked with that of other philosophers, such as Michel Serres and Isabelle Stengers.

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Massimiliano Simons
Maastricht University

Citations of this work

De nieuwe poortwachters van de waarheid.Massimiliano Simons - 2020 - Tijdschrift Voor Filosofie 1 (82):33-56.

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References found in this work

Sources of the Self: The Making of the Modern Identity.Charles Taylor - 1989 - Cambridge: Cambridge University Press.
We have never been modern.Bruno Latour - 1993 - Cambridge: Harvard University Press.
A Secular Age.Charles Taylor - 2007 - Cambridge, MA and London, England: Harvard University Press.

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