Art, Politics, and the Pedagogical Relation

Studies in Philosophy and Education 30 (2):211-223 (2010)
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Abstract

In recent years the French philosopher Jacques Rancière has addressed the predicament of artists and curators who, in their eagerness to convey a critical message or engage their viewers in an emancipatory process, end up predetermining the outcomes of the experience, hence blocking its critical or emancipatory potential. In this essay I consider Rancière’s writing on this topic and draw out the parallels with the predicament of teachers and curriculum designers who have critical and emancipatory objectives. The risk of education that strives for emancipation is that it can become so directive in steering students to the “right” outcomes that it does not leave these students any intellectual room. Rancière’s work is helpful in reminding us that teachers and curricula with explicitly critical, political, emancipatory objectives can defeat their own purposes and become stultifying if they do not leave the student room to use her or his own intelligence.

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Citations of this work

The “Social” in the Social Turn: Empathy, Bias, and Participatory Art.Harry Drummond - 2023 - Journal of Aesthetics and Phenomenology 9 (1):65-81.
Jacques Rancière's Aesthetic Regime and Democratic Education.Tyson E. Lewis - 2013 - Journal of Aesthetic Education 47 (2):49-70.

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References found in this work

Democracy and education : An introduction to the philosophy of education.John Dewey - 1916 - Mineola, N.Y.: Macmillan. Edited by Nicholas Tampio.
N. - 2008 - In Nicholas Bunnin & Jiyuan Yu, The Blackwell Dictionary of Western Philosophy. Oxford: Wiley-Blackwell. pp. 452-481.
The future of the image.Jacques Rancière - 2009 - New York: Verso. Edited by Gregory Elliott.
Common Sense. - 1949 - New Scholasticism 23 (1):1-2.

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