Ways Things Can't Be

Notre Dame Journal of Formal Logic 38 (4):583-596 (1997)
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Abstract

Paraconsistent logics are often semantically motivated by considering "impossible worlds." Lewis, in "Logic for equivocators," has shown how we can understand paraconsistent logics by attributing equivocation of meanings to inconsistent believers. In this paper I show that we can understand paraconsistent logics without attributing such equivocation. Impossible worlds are simply sets of possible worlds, and inconsistent believers (inconsistently) believe that things are like each of the worlds in the set. I show that this account gives a sound and complete semantics for Priest's paraconsistent logic LP, which uses materials any modal logician has at hand

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Greg Restall
University of Melbourne

Citations of this work

Impossible Worlds.Daniel Nolan - 2013 - Philosophy Compass 8 (4):360-372.
Granularity problems.Jens Christian Bjerring & Wolfgang Schwarz - 2017 - Philosophical Quarterly 67 (266):22-37.
Grounding Entails Counterpossible Non‐Triviality.Alastair Wilson - 2018 - Philosophy and Phenomenological Research 96 (3):716-728.
The Epistemology of Modality.Antonella Mallozzi, Michael Wallner & Anand Vaidya - 2021 - The Stanford Encyclopedia of Philosophy.

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References found in this work

On the Plurality of Worlds.David Lewis - 1986 - Revue Philosophique de la France Et de l'Etranger 178 (3):388-390.
The logic of paradox.Graham Priest - 1979 - Journal of Philosophical Logic 8 (1):219 - 241.
Entailment: The Logic of Relevance and Necessity. - 1975 - Studia Logica 54 (2):261-266.
Logic for equivocators.David K. Lewis - 1982 - Noûs 16 (3):431-441.

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