Visual Experience & Demonstrative Thought

Disputatio 4 (30):171-193 (2011)
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Abstract

I raise a problem for common-factor theories of experience concerning the demonstrative thoughts we form on the basis of experience. Building on an insight of Paul Snowdon 1992, I argue that in order to demonstratively refer to an item via conscious awareness of a distinct intermediary the subject must have some understanding that she is aware of a distinct intermediary. This becomes an issue for common-factor theories insofar as it is also widely accepted that the general, pre-philosophical or ‘naïve’ view of experience does not accept that in normal perceptual cases one is consciously aware of non-environmental (inner, mental) features. I argue then that the standard common-factor view of experience should be committed to attributing quite widespread referential errors or failures amongst the general, nonphilosophical populace – which seems an unattractively radical commitment. After clarifying the various assumptions I am making about experience and demonstrative thoughts, I consider a number of possible responses on behalf of the common-factor theorist. I finish by arguing that my argument should apply to any common-factor theory, not just avowedly ‘indirect' theories.

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Thomas Raleigh
University of Luxembourg

Citations of this work

Naïve realism, imagination and hallucination.Takuya Niikawa - 2023 - Phenomenology and the Cognitive Sciences:1-21.
Naïve realism, imagination and hallucination.Takuya Niikawa - 2026 - Phenomenology and the Cognitive Sciences 25 (1):21-41.

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References found in this work

The Varieties of Reference.Gareth Evans - 1982 - Oxford, GB: Clarendon Press. Edited by John McDowell.
Reference and Consciousness.John Campbell - 2002 - Oxford, GB: Oxford University Press.
Reference and definite descriptions.Keith S. Donnellan - 1966 - Philosophical Review 75 (3):281-304.
The Varieties of Reference.Louise M. Antony - 1987 - Philosophical Review 96 (2):275.
Self-reference and self-awareness.Sydney S. Shoemaker - 1968 - Journal of Philosophy 65 (19):555-67.

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