Aristotle on Ontological Dependence

Phronesis 53 (1):65 - 92 (2008)
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Abstract

Aristotle holds that individual substances are ontologically independent from nonsubstances and universal substances but that non-substances and universal substances are ontologically dependent on substances. There is then an asymmetry between individual substances and other kinds of beings with respect to ontological dependence. Under what could plausibly be called the standard interpretation, the ontological independence ascribed to individual substances and denied of non-substances and universal substances is a capacity for independent existence. There is, however, a tension between this interpretation and the asymmetry between individual substances and the other kinds of entities with respect to ontological independence. I will propose an alternative interpretation: to weaken the relevant notion of ontological independence from a capacity for independent existence to the independent possession of a certain ontological status

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Phil Corkum
University of Alberta

Citations of this work

On what grounds what.Jonathan Schaffer - 2009 - In David Chalmers, David Manley & Ryan Wasserman, Metametaphysics: New Essays on the Foundations of Ontology. Oxford, GB: Oxford University Press. pp. 347-383.
Ontological Dependence.Tuomas E. Tahko & E. J. Lowe - 2020 - Stanford Encyclopedia of Philosophy.
Grounding the Unreal.Louis deRosset - 2017 - Philosophy and Phenomenological Research 95 (3):535-563.
Ontological Dependence and Grounding in Aristotle.Phil Corkum - 2016 - Oxford Handbooks Online in Philosophy 1.

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References found in this work

Parts: A Study in Ontology.Peter Simons - 1987 - Oxford, GB: Clarendon Press.
Ontological Dependence.Tuomas E. Tahko & E. J. Lowe - 2020 - Stanford Encyclopedia of Philosophy.
Individuals.P. F. Strawson - 1959 - Les Etudes Philosophiques 14 (2):246-246.
Parts : a Study in Ontology.Peter Simons - 1987 - Revue de Métaphysique et de Morale 2:277-279.
XIV*—Ontological Dependence.Kit Fine - 1995 - Proceedings of the Aristotelian Society 95 (1):269-290.

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