C.I. Lewis, E.J. Nelson, and the Modern Origins of Connexive Logic

Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 26 (3):405-426 (2019)
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Abstract

This short essay enters in the "Objectivism/Relativism" debate via the opposed vantage points of C.S. Lewis and Friedrich Nietzsche respectively. It highlights this opposition in terms of Lewis's identification of relativism with democracy and Nietzsche's association of it with aristocracy. Lewis connects the intellectual tendencies of democracy with hostility to tradition and virtue, both western and non-western, and therewith to the idea that moral values are "relative" and are ultimately rooted in individual and cultural preferences. Nietzsche on the other hand associates democracy with "objectivism" and the idea that there is a "one size fits all" truth with a capital "T." For Lewis successful societies need a grounding in "absolute" moral truth and so relativism will ultimately mean the demise of democracy and civilization. For Nietzsche on the other hand the capacity for "spiritual" relativism is the highest virtue and any society which fails to appreciate this fact will lack the most enlightened kind of leadership and as a result will never attain to its most laudable goals.

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References found in this work

Symbolic Logic.Lewis Carroll - 2018 - Createspace Independent Publishing Platform.
An Introduction to Modal Logic.George Edward Hughes & M. J. Cresswell - 1968 - London, England: Methuen. Edited by M. J. Cresswell.
Symbolic logic.Clarence Irving Lewis - 1959 - [New York]: Dover Publications. Edited by Cooper Harold Langford.
A Survey of Symbolic Logic.C. I. Lewis - 1918 - Journal of Philosophy, Psychology and Scientific Methods 17 (3):78-79.

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