Abstract

ABSTRACT The shifting dynamics of racial domination across historical contexts present a problem for critical philosophy of race. Much of the literature has focused on answering the question of “What is race?” as the solution to the problem of dynamic variability. In what follows, this article proposes that a better solution should begin with answering the question “What must the world be like for race to shift appearances across contexts?” Answering the latter question recapitulates the classic tension between appearance and reality. A core feature of racial domination is that it abstracts from social relations by presenting them as natural. Drawing on the tradition of critical theory from Karl Marx to Roy Bhaskar, this article argues that the task of critical philosophy of race is primarily explanatory rather than moral. The wrongness of racial domination follows from the critical elucidation of how a given society systemically induces the misrecognition of social conditions and thus blocks the realization of emancipatory agency. By presenting a clearer picture of what the world is like, critical philosophy of race can better aid our capacity for self-emancipation.